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The age of absolutism of the french revolution
The age of absolutism of the french revolution
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The period of time spanning from the 15th century to 1792 in France, and the period of time from 1660 to 1832 in Britain are referred to as Ancien Regimes in each respective country. These periods of time in each country are referred to as Ancien Regimes or “old regimes” for the fact that they are no longer the social and political structures that are still in place in both France and Britain any longer. Because they are old regimes, that must mean that they came to an end, and indeed they both did, one in 1792 and the other in 1832. There is no argument that both of these regimes came to an end. However, the ways in which these regimes were ended were quite different in each country, as will be examined in the later stages of this paper. …show more content…
This term was first used to describe the hereditary monarchy and feudal system of French nobility that lasted until 1792, before it was ended by the French Revolution. Despite the French origins of this term, it is also applicable to other countries such as Britain and the hereditary monarchy that took place there, and lasted until the Reform Act of 1832. In both countries the ancien regimes consisted of the social and political structure when divine right monarchy was still in place. In first discussing divine right monarchy, what it is and what it was in both countries, one can compare and contrast the French Ancien Regime from the British ancien regime, and understand what happened to divine right monarchy and the reasons for it’s downfall in both …show more content…
The success of absolutism was much lower in Britain than it was in France. It worked so well in France because the country as a whole was in a state of political turmoil and the introduction of a monarch and someone who could lead them out of these hard times was a welcome change for many. However, in England although they did have a monarch, the country was under joint control from both the king and Parliament. It wasn’t until James IV of Scotland ascended the throne of England, uniting the two countries under one monarch that England was introduced to an absolute monarch and divine right king. However, unlike the Bourbons of France the Stuarts remained closely united to Protestantism. Despite the difference in religion, the Stuarts of England also believed in the divine right of kings in that they answered only to God. This idea of divine right and absolute power in Britain is what eventually sparked the Glorious Revolution in England as served as a starting point for their ancient regime, a time where monarch and Parliament worked together. Unlike France, England’s ancien regime was not a time absolute monarchy. In fact the time in Britain that constituted the ancient regime was after absolute monarchy was ridded from the
Elton proposes that sovereign revolution was achieved under Cromwell; this claim seems to stand strongly, as evidence in form of the fact is that England remains sovereign from the Holy Roman Empire until this present moment which undoubtedly supports Elton. Under Cromwell, sovereign England was further strengthened as Wales was joined with England and placed under the rule of its Supreme King, Henry. The changes which Cromwell successfully administered were all permanent thus revolutionary, these changes were able to withstand the whole Tudor dynasty and more. Revolution was achieved by Cromwell with his skilful crafting of the parliamentary bills which ensured the Resolution of the Great Matter as well as the supremacy and absolutism of the King. Supremacy, sovereignty and Henry’s divorce were unl...
A Comparison of the Characteristics of the Absolutist Rule of Charles I of England and Louis XIV of France
Absolutism is defined as a form of government where the monarch rules their land freely without legal opposition. In modern times, when democracy is the ideal, this form of government seems cruel and tyrannical; however, there was an era when it thrived in European politics. During the seventeenth and eighteenth centuries, absolute rule was justified by the concept of divine right and its improvements to the security and efficiency of a nation.
Beginning in mid-1789, and lasting until late-1799, the French Revolution vastly changed the nation of France throughout its ten years. From the storming of the Bastille, the ousting of the royal family, the Reign of Terror, and all the way to the Napoleonic period, France changed vastly during this time. But, for the better part of the last 200 years, the effects that the French Revolution had on the nation, have been vigorously debated by historian and other experts. Aspects of debate have focused around how much change the revolution really caused, and the type of change, as well as whether the changes that it brought about should be looked at as positive or negative. Furthermore, many debate whether the Revolutions excesses and shortcomings can be justified by the gains that the revolution brought throughout the country. Over time, historians’ views on these questions have changed continually, leading many to question the different interpretations and theories behind the Revolutions effectiveness at shaping France and the rest of the world.
In the Age of Absolutism, both England and France had strong absolute monarchies and leaders. Though Louis XIV, monarch of France, and Charles I, leader of Britain, both served as their country’s king and served in this role in different ways.
The fall of Absolutism began in England in the 1600s primarily due to the beliefs and actions of King Charles I and then the corresponding reaction of the English Parliament. “Absolutism is the exercise of complete and unrestricted power of the government” (Grv, David Parker).” Charles I believed that kings ruled at the discretion of God and only had to answer to God for their actions. Parliament served at the King’s discretion and existed to fulfill his agenda. Historically, Parliament could be summoned or dismissed at the King’s will. They had limited power and the King shared little with them as he distrusted their ability to be effective. Rather than work with Parliament to resolve issues Charles remained inflexible and when necessary engaged in alternative measures to achieve his goals.
French Pre-Revolutionary Government The ancien regime was an expression used to describe the system of government, laws and institutions which preceded the French Revolution of 1789. The system relied heavily on the 'seigneurial system', based largely on the medieval feudal system by which the monarch had absolute power, most of the clergy (first estate) and the nobility (second estate) were very wealthy, and the peasants (third estate) were oppressed by heavy taxation and made to work as virtual slaves for their landlords. It was this system which was an important contributing factor to the resentment which developed between the poor, who made up three quarters of France's population at the time, and the nobles, and eventually led to the uprising of the lower classes and revolution in 1789. The ancient regime was an outdated system which ignored the demands of social and economic progress in favour of keeping the third estate in check and attempting to ensure that France was a dominant power in Europe. In most European countries the system of feudalism had died out in the Middle Ages.
The English Civil war was partially a religious conflict, which brought Church and State against Parliament. Under the reign of James I, England saw the rise in Protestants dissenters. Groups like Barrowists, Puritans, Fifth Monarchists, Quakers, and many more demanded for more religious reform. They felt that the Church of England’s liturgy was too Catholic for a Protestant church. James VI and I accepted the more moderated Puritans and other dissenters, and he was able to keep his kingdom in peace. However, his son Charles I did not believe that kings were answerable to Parliament, but to God. In fact, he ruled without Parliament for many years. He trusted the running of the Church of England to William Laud, who believed that the Church had already gone through too many reforms. Laud went wrong when he tried to make church services more about doctrine and sacraments, and sought to make freewill the official doctrine of the Church. He did not stop there. He ordered that alters should be re-sited from the central places in churches to the east end of churches across the country. This essay will discuss Laud’s Arminian doctrines and his misjudgement of England’s religious mood, which led to his downfall and to the civil war.
During the 16th and 17th centuries a new type of ruling emerged as a result of unorganized government called royal absolutism. This type of government was seen in many European countries including France and Russia where King Louis XIV and Peter the Great ruled respectively. Both had ways of ruling that were similar to each other and different to each other. Politically, economically and socially both Louis XIV and Peter the Great were similar to and different from how they ruled and what their reign resulted.
The aim of absolute monarchy was to provide ‘stability, prosperity, and order’ for our territories (458). The way Louis XIV set forth to accomplish this was to claim complete sovereignty, to make laws, sanction justice, declare wars, and implement taxes on its subjects. This was all done without the approval of any government or Parliament, as monarchs were to govern ‘by divine right, just as fathers ruled their households’ (458). In Bishop Jacques-Benigne Bossuet’s Politics Drawn from the Very Words of Holy Scripture, he described that absolution was one of the four characteristics imperative to royal authority, “Without this absolute authority, he can do neither good nor suppress evil; his power must be such that no one can hope to escape him” (460). This was epitomized when Louis XIV sought to control the legal system as well as the funding of the financial resources through a centralized bureaucracy for the monarchy.
During the late 17th and early 18th century, many European nations such as France and Russia were absolute monarchies. Even countries such as England had kings who at least attempted to implement absolutism. Indeed the concept of absolutism, where the monarch is the unquestionably highest authority and absolute ruler of every element in the realm, is certainly appealing to any sovereign. However, this unrestricted power was abused, and by the end of the 18th century, absolutism was gone. Absolutism failed because the monarchs' mistreatment of the population caused the people to revolt against their rule and policies. There are many factors which caused this discontent. For one, there was a great loss of human lives. Louis XIV of France participated in four wars, while Peter of Russia ruthlessly executed anyone who stood against his will. Secondly, monarchs attempted to change religious beliefs. This was notable in England where rulers such as James II desired to convert the Anglican nation into Catholicism. Finally, the burden of taxation was more than the population could support. France was brought into huge foreign debt, English kings constantly attempted to raise money, and Peter of Russia increased taxes by 550 percent. These are some of the key reasons why absolutism failed in Europe.
Monarchy was not at all a new institution in the 15th, 16th, or 17th centuries. It wasn’t even very different with respect to the goals that prevailed in each monarchy. However, the differences between the New and Absolute Monarchy come in the way of the methods, theories, and conditions prevalent throughout the different monarchical reigns.
Absolutism was a period of tyranny in Europe during the 16th and 17th centuries because monarchs had complete power to do whatever they pleased. Since absolutism is a "monarchical form of government in which the monarch's powers are not limited by a constitution or by the law" essentially there are no boundaries for actions the monarch can and cannot take. The absolutists did not focus on the people under their rule, they ruled by fear and punishment, and believed they were equal to God.
One of the chief theorists of divine-right monarchy in the seventeenth century was the French theologian and court preacher Bishop Jacques Bossuet (1627-1704), who expressed his ideas in a book entitled Politics Drawn from the Very Words of Holy Scripture. Bossuet argued first that govemment was divinely ordained so that humans could live in an organized society. Of all forms of gov ernment, monarchy, he averred, was the most general, most ancient, most natural, and the best, since God established kings and through them reigned over all the peoples of the world. Since kings received their power from God, their authority was absolute. They were re sponsible to no one (including parliaments) except God. Nevertheless, Bossuet cautioned, although a king's au thority was absolute, his power was not since he was limited by the law of God. Bossuet believed there was a difference between absolute monarchy and arbitrary monarchy. The latter contradicted the rule of law and the sanctity of property and was simply lawless tyranny. Bossuet's distinction between absolute and arbitrary gov emment was not always easy to maintain. There was also a large gulf between the theory of absolutism as ex pressed by Bossuet and the practice of absolutism. As we shall ...
An Analysis of the Absolute Monarchy of France in the 17th Century This historical study will define the absolute monarchy as it was defied through the French government in the 17th century. The term ‘absolute” is defined I the monarchy through the absolute control over the people through the king and the royal family. All matters of civic, financial, and political governance was controlled through the king’s sole power as the monarchical ruler of the French people. In France, Louis XIII is an important example of the absolute monarchy, which controlled all facts of military and economic power through a single ruler. Udder Louis XIII’s reign, the consolidation of power away from the Edicts of Nantes to dominant local politics and sovereignty