Paul Scearce’s De’VIA piece titled “Deaf Alien Visitors from Eyeth” is a great example of a piece of resistance artwork. The scene depicts several themes prominent in De’VIA such as the misconceptions of deaf people, the judgmental behaviors of those who do not understand deaf culture, a lack of communication, and the lack of a sense of belonging in the community as well as the alienation of deaf people and the negative view on ASL. There are also a few more subtle themes that relate to affirmation, such as the deaf people’s search for Eyeth, and their attempt to educate others about the merits of ASL for deaf individuals. The most prominent feature of the scene is the heads of the individuals pictured. The individuals with ears for heads represent the populous that relies mainly on their hearing for communication and the visitors with hands for heads represent the deaf populous that communicates with sign language. This physical difference represents the communication barrier between the two cultures. The cultures have different sensory orientations. One culture acoustically oriented while the other is visually oriented. These different orientations are what created the barrier. Deaf culture relies on their hands and eyes for communication (hence the hands as heads emphasizing their “ASL mindedness”) while the majority culture relies on their ears and mouths to communicate (symbolized by the ears as heads which emphasized “hearing mindedness”). The lack of communication leads to misconceptions and judgment of the deaf community and their culture. The misconceptions of deaf individuals are portrayed in the depiction of the deaf as aliens. People who do not understand them have alienated them. The lack of communication has caused... ... middle of paper ... ...s that “sometime several Hearing people treat us the Deaf people like aliens or weirdos” (Scearce). Many of these issues could be resolved if the root of the problem was addressed and people sought to raise awareness about the deaf community, deaf culture, and the deaf way of life. Works Cited "'Alien' Carries Negative Connotations." YouTube. YouTube, 09 Dec. 2010. Web. 25 Nov. 2013. Boggs, Alison. "Father of North Idaho Deaf Child to Appear in Court." The Spokesman-Review. N.p., 10 Apr. 2010. Web. 25 Nov. 2013. Cherry, Kendra. "Understanding Body Language." About.com Psychology. About.com, n.d. Web. 25 Nov. 2013. Cuncic, Arlin. "A Quick Guide to Understanding and Improving Body Language." About.com Social Anxiety Disorder. About.com, 30 Apr. 2013. Web. 25 Nov. 2013. Scearce, Paul. Deaf Alien Visitors From Eyeth. 2013. Pinterest. 18 Apr. 2013. Web. 21 Nov. 2013.
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
Marika Kovac-Houlihan’s TED Talk hurt me. Hearing her stories first hand truly reveals the discrimination Deaf people face. It’s an easy to listen and understand the definition of discrimination but to experience it or witness is different. Kovac-Houlihan’s intention was for the audience to be stunned by her experiences, I imagine most of those people feel the same way I currently do. Her understanding was that most hearing people see Deaf people as disable or inferior, not every hearing person thinks that way, but most do. Kovac-Houlihan believes hearing people’s assumption is “that a deaf person may be isolated, uneducated or without language” (2:29 Kovac-Houlihan). I slightly disagree with her, but there are exceptions to every rule, one individual does not always impact the thoughts of the mob. I choose this video because of my reaction to Kovac-Houlihan’s primary discussion topics: the phonocentric ideology, loss of identity, and the divide between hearing and Deaf
Deaf Again is another eye opening book about what it is like to grow up deaf in a hearing-dominant world. It showcases the struggles experienced by the Deaf, and shows the reader that the Deaf cannot be made to fit into their hearing world. The Deaf, once they find their identity as Deaf with a capital D, don’t want to fit into the hearing world. Being Deaf isn’t a bad thing. Deaf again has further shown me just how difficult life can be when you are deaf.
In this article, “The Deaf Body in Public Space,” Rachel Kolb explains how interacting with people who do not understand sign language could be difficult. With her hearing disability she struggled to communicate with her peers. Kolb further explains the different situations she has encountered with people and comments that are made with first intercommunications. Going further she also mentions how she struggles with two languages and two modes of communication.
In the autobiography Deaf Again, Mark Drolsbaugh writes about his life being born hearing, growing up hard of hearing, to eventually becoming deaf. By writing this book, he helps many people view from his perspective on what it is like for someone to struggle trying to fit in the hearing society. Through his early years, his eyes were closed to the deaf world, being only taught how to live in a hearing world. Not only does the book cover his personal involvement, but it covers some important moments in deaf history. It really is eye-opening because instead of just learning about deaf culture and deaf history, someone who lived through it is actually explaining their experiences.
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
Tanner, D.C. (2003). Chapter 6: Hearing Loss and Deafness. In Exploring communication disorders: A 21st century introduction through literature and media (2nd ed., p.192). Boston, Massachusetts: Allyn and Bacon.
What I found most interesting about Jarashow’s presentation were the two opposing views: Deaf culture versus medical professionals. Within the Deaf culture, they want to preserve their language and identity. The Deaf community wants to flourish and grow and do not view being deaf as a disability or being wrong. Jarashow stated that the medical field labels Deaf people as having a handicap or being disabled because they cannot hear. Those who are Deaf feel as though medical professionals are trying to eliminate them and relate it to eugenics. It is perceived that those in that field are trying to fix those who are Deaf and eliminate them by making them conform to a hearing world. Those within the Deaf community seem to be unhappy with devices such
...people making decisions for the deaf community. The past resulted in the strengthening of unity in the culture. “They claim the right to “personal diversity”, which is “something to be cherished rather than fixed and erased” (Tucker, 1997).
Mark Drolsbaugh’s Deaf Again is a biography about his life between two dimensions of the Deaf world and the Hearing world as well as the implications he faced throughout his journeys’. Mark Drolsbaugh was born from two deaf parents and was basically forced to adapt to the hearing world even though his parents are deaf. When Drolsbaugh was born he was hearing, however, by first grade his parents and teachers discovered he was losing his hearing. As time went on Mark realized the issues he faced from trying to adapt to the hearing world. Mark Drolsbaugh quotes in his biography, “Deafness is bad. I am deaf. I need to be fixed. I must be like them, no matter what, because deaf is bad.” However, no matter what his family believed that he
Deaf and hearing impaired individuals are know longer an out cast group. They now have there own deaf community. Deaf individuals do not consider themselves having an impairment, handicap, or any type of disability. They believe that through the use of sign language, other communication skills, and technology that there deafness is the way they are supposed to be. Many people who have perfect hearing can not understand deaf people and why they embrace there deafness instead of trying to receive hearing and get rid of there handicap. However not all deaf people have th...
Spradley, T. S., & Spradley, J. P. (1978). Deaf Like Me. Washington, DC: Gallaudet University.
Breaking the Federal Glass Walls, 2 April 2000. National Association of the Deaf. 24 Mar. 2005 http://www.nad.org
Walker, L. A. (1986). A Loss for Words: The Story of Deafness in a Family. New York: Harper
In today's times, it is possible for a deaf family to characterize themselves as an all American family. For many centuries hearing people classified deafness as a horrendous misfortune. As reported by a historian at the University of Iowa, Doug Baynton, in the early 1800's most of the deaf people in America lived in segregated rural areas from one another, and with little communication with the people around them. “They also had a limited understanding of what they could do – of their own possibilities. People with deaf children really had no idea of what their children could achieve” (Baynton, D., 2007).