Analysis of Epic Poems
An epic poem is a long poem that tells a story about heroes. The Iliad is a great epic poem written by Homer in the 8th century BC, reflecting on events that occurred around 1200 BC during the time of the Olympian religion. “There were twelve chief gods who supposedly lived in Mount Olympus, the highest mountain in Greece. The twelve Olympian gods were common to all Greeks, who thus shared basic polytheistic religion (Spielvogel 84).”
The first of the two excerpts I will discuss from the Iliad, is during the time of the Greek and Trojan War. At one point, the powerful god Zeus forbids the other gods to intervene in the war, but Zeus’s wife Hera, wants her brother Poseidon to help the Greeks during this time. Hera decides to distract Zeus’s attention by seducing him with her looks. She bathes herself with ambrosia, fixes her lovely and ambrosial curls, puts on her finest earrings, and dresses in intimate apparel. Hera then makes her way down under the clouds where Zeus could see her.
Zeus then approaches her and asks where she is going. Hera lies to him and tells him she is on her way to visit her parents. He is so attracted to her that he insists they must make love above the clouds before she goes. Hera plays hard to get, and suggests they go to a place where they can’t be seen. Zeus then tries to persuade Hera by telling her that no woman, out of the many he's had relations with, had ever melted about his heart like she does. After many attempts, Zeus convinces her to make love to him under the golden cloud. Afterwards, they fall asleep, giving Poseidon his chance to help the Greeks.
Although immortal, the gods seen in the Iliad, seem to be very human like; except for the fact that they are forever youthful. Zeus expresses himself to be a strong, powerful, horny, charming, but also, unintelligent god. On the other hand, Hera is seen as a seductress. She is a liar, and a very devious woman who uses sex to get what she wants.
The second excerpt from the Iliad, is a face to face fight scene between the Trojan Prince Hector, and the Greek hero Achilles. Previous to this event, Achilles had chased Hector around the city of troy three times looking for revenge. Finally, the goddess Athena steps in and tells Achilles that she will trick Hector by disguising herself to be his brother Delphobus; and when he turns ar...
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...and fruits of their victories, and, as usually happens, growing corrupted by flattery and idleness, show a tendency to violence and arrogance, it is in these circumstances, more than ever, that the constitution is seen to possess within itself the power of correcting abuses (Tierney & Scott 103.)”
References
Homer. “The Iliad,” Trans. Richmond Lattimore, in Tierney and Scott, Western
Societies: A Documentary History.
Plato. “The Republic,” Trans. B. Jowett, in Tierney and Scott, Western Societies:
A Documentary History.
Plutarch. “Life of Lycurgus,” Trans. A.H. Clough, in Tierney and Scott, Western
Societies: A Documentary History.
Polybius. “The Histories of Polybius,” Trans. E.S. Shuckburgh, in Tierney and Scott,
Western Societies: A Documentary History.
Spielvogel, Jackson. Western Civilization to 1715., West Publ. Co, Inc., St. Paul: 1999
(4th Ed.)
Thucydides. “History of the Peloponesian War,” Trans. B. Jowett, in Tierney and Scott,
Western Societies: A Documentary History.
Xenophon. “Oconomics,” Trans. J.S. Watson, in Tierney and Scott, Western Societies: A
Documentary History.
In Anne Orthwood’s Bastard: Sex and Law in Early Virginia, John Pagan sets out to examine the complexities of the legal system on the Eastern Shore in the seventeenth- century. He brings to light the growing differences between the English and Virginia legal systems. Pagan, an early American legal historian at the University of Richmond School of Law, spins a tragic story on the legalities surrounding an instance of out-of-wedlock pregnancy. Indentured servant Anne Orthwood’s brief encounter with a man of higher social standing produced a series of four court cases. Pagan examines each case and persons involved, vividly connecting each case to larger themes of social class, gender, labor, and economic power.
In this paper I will explain and discuss the historical events that took place in a small rural town in early Massachusetts. The setting for which is Irene Quenzler Brown's and Richard D. Brown's, The Hanging of Ephraim Wheeler. I will explain the actions and motives of Hannah and Betsy Wheeler in seeking legal retribution of husband and father Ephraim Wheeler. I will also discuss the large scope of patriarchal power allowed by the law and that given to husbands and masters of households. Of course, this will also lead to discussions of what was considered abuse of these powers by society and the motivation for upholding the Supreme Court's decision to hang Ephraim Wheeler.
As a child, I was fascinated by Greek mythology and history, and I made it my business in elementary school to read as much as possible about the subject, including the outstanding stories and the pantheon of gods presented. I thought of them as fantastic, supernatural tales with fitful gods and brave heroes, and I never stopped to consider that the mythologies could be representative of the cultural views and habits of the Greeks, specifically regarding gender roles. One such representaton is Virgil's epic Aeneid, which contains depictions of women in positions of power, and also characterizes these women as irrational, emotional to the point of hysteria, and consequently, unfit rulers.
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In colonial America, the court structure was quite different from that of their mother country, Great Britain. The system was a triangle of overlapping courts and common law. Common law was largely influenced by the moral code from the King James Version of the Bible, also known as moral law. In effect, these early American societies were theocratic and autocratic containing religious leaders, as well as magistrates. Sometimes these men were even one and the same. The criminal acts in colonial America were actually very similar to the crime prevalent in our society today. However, certain infractions were taken more seriously. Through the documents provided, we get a look at different crimes and their subsequent punishments in colonial
The society in which classical myths took place, the Greco-Roman society was a very patriarchal one. By taking a careful gander at female characters in Greco-Roman mythology one can see that the roles women played differ greatly from the roles they play today. The light that is cast upon females in classical myths shows us the views that society had about women at the time. In classical mythology women almost always play a certain type of character, that is to say the usual type of role that was always traditionally played by women in the past, the role of the domestic housewife who is in need of a man’s protection, women in myth also tended to have some unpleasant character traits such as vanity, a tendency to be deceitful, and a volatile personality. If one compares the type of roles that ladies played in the myths with the ones they play in today’s society the differences become glaringly obvious whilst the similarities seem to dwindle down. Clearly, and certainly fortunately, society’s views on women today have greatly changed.
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...side of Troy’s gates. Of course, Hector losing his nerve and running around Troy before facing Achilles for his fatal duel would have been quite entertaining to see in the movie also. As mentioned before, Hector was portrayed as somewhat of a hero, and if this aspect of the fight was shown, Achilles would have been glorified even more and shown as more of the hero that he was in the Iliad. Most of these things were probably changed in the making of the movie to create a happier, more finalized and simpler storyline.
In conclusion, the metaphor of marriage used throughout the Bible to illustrate the relationship between God and His people and the institution of human marriage. Marriage is a covenant and you must not break it because it is like breaking God’s covenant. One should love each other like Christ love us. God joined the two people together as one flesh therefore divorce is unacceptable.
In Homer’s The Iliad he tells of the battles and events during the time of a quarrel between King Agamemnon and the warrior Achilles. This was just a small portion of the Trojan War that had lasted ten years. The Iliad shares the ideas of the glory of war, military values over family life, and the impermanence of human life and its creation. One thing that Homer does is characterize the two different warriors Achilles and Hector. These two great warriors both show different kinds of traits that shape the character they become throughout the The Iliad. Achilles is the main hero in The Iliad, but Homer subliminally tries to persuade the reader that Hector is the true hero in this story.
Lehmkuhl, A. (1909). Divorce (in Moral Theology). In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved August 1, 2010 from New Advent: http://www.newadvent.org/cathen/05054c.htm
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...orce’ declares the Lord” (Malachi 2:16 NIV). God has strong and clear feelings towards divorce that must be emphasized to couples seeking divorce. Our secular culture has infiltrated our relationships and stressed the importance of emotional love and individualism, corrupting our views of divorce. We need to reverse this current trend of Christian divorces through establishing the correct biblical standard for divorce, while stressing the importance of marriage and the connection between the couple. By following the correct Biblical example for our marriage, we can restore what God has planned for us, setting us apart from our culture of sin.
In society today, there is pressure from all sides to conform to a certain ideal of beauty. People are overwhelmed with the different types of images and media forms that are telling people how to act and what to look like. Media is one of the most powerful tools at our disposal. It has the power to educate, affect social change, and much more, but if taken incorrectly people will take drastic lengths to change something about themselves. There have been many attempts to empower women through different types of media, but many have failed miserably. Over the last couple of years, Disney has struggled greatly with the representation of women throughout Princess movies because young girls are hounded with images of princesses,
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