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Essays on the meaning of the gospels
Essays on the meaning of the gospels
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Step 1: Grasp the text in their town. Summarize the original situation and the meaning of the text for the biblical audience.
During this stage in the early church, people from all walks of life were coming to follow Jesus Christ; however, the Gospel message did not go past the Jewish people. This does not mean that only full-blooded Jews were coming to the faith, but “Grecian Jews” were coming to the faith as well. The church was doing what they were supposed to do—support and help out widows and orphans. This service they seemed to understand quite well. However, the true Jews were looking after their widows while letting the other widows struggle. The twelve disciples realized that this situation was a problem that needed fixing but realized that they couldn’t deal with all of the, so called, minor problems because they had to put time into teaching and preaching the Word of God. Therefore, they had some Godly men (laymen) from the church elected to the title “deacon” in order to make sure that the entire body was being taken care of.
Step 2: Measure the width of the river to cross. What are the differences between the biblical situation and our situation?
In the situation found in this text, there were only Jews that were part of the church. In today’s world, the church is made up of people from all walks of life—the church has gone past Jerusalem. Also, in this situation, it is shown that the church was having a hard time feeding the widows. In today’s church, one of the primary responsibilities of the church is not to necessary provide for the widows (this doesn’t mean that the church can and should if need be). The people were elected for the soul purpose of making sure that the church was being fair with all of its member...
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...e and look after the people who truly need their help. Jesus said that that greatest commandments were to love God and love others (Matthew 22:36–40). Therefore, the church needs to show love to the people who are in desperate need. For example, the church should help in relief missions, homeless shelters, people in their congregation who are struggling financially, physically, and spiritually (this can include widows). However, whatever the church does, it should not expect anything in return but rather, just serve.
The church should also have other people in the church, besides the senior/lead pastor, who can help with the needs of the people. The work of helping people along with teaching the Scriptures can be too much for one man to handle. The church should have leaders in the church to help take care of issues that do not directly need the pastor’s attention.
In the 15th Century, growing awareness towards the plight of the destitute led many to partake in almsgiving (charitable donations to the poor). Many well-off members of society took this as an opportunity to attain salvation, donating money--as Jesus advocated--so that their deeds might be smiled upon from above. A Catholic priest, in a sermon in France in this time period, cautioned against this, praising those who contributed money while in good health, but rebuking those who donated when they were sick or near death: "There is no great value in giving" when one will be dead shortly, and has no use for the money. While he encouraged almsgiving, he warned that God would see if selfish reasons existed. In addition to private donations, handled through religious institutions, civil governments also felt a responsibility to help the poor. A resolution, passed by the town council of Dijon, France, in 1482 stated that "[The town] will rent...a barn to put [the destitute] for the night," in addition to caring for the needs of the poor as well as possible.
"…admitting what is called philanthropy, when adopted as a profession, to be often useful by its energetic impulse to society at large, it is perilous to the individual whose ruling passion, in one exclusive channel, it thus becomes. It ruins, or is fearfully apt to ruin, the heart, the rich juices of which God never meant should be pressed violently out and distilled into alcoholic liquor by an unnatural process, but should render life sweet, bland, and gently beneficent, and insensibly influence over other hearts and other lives to the same blessed end." (348)
...se they do carry a great responsibility to care for others. As the author declares it, they are the ones who keep watch over the souls of the believers in the faith community, exercise leadership in light of the final Day and will give an account to the Lord for their shepherding. Also, they will be unprofitable, if they do not do it with the joy of the Lord. Rhee as well as the author of this article wants us to see the full responsibility of a leader over a faith community and the qualities he or she must carry in order to lead others to Christ and to the final day of our Lord’s return.
According to the author, the role of the city mission churches in the tenement areas is to find better homes for the immigrants who come to the city and are living in deplorable conditions.
Step 1: Grasp the text in their town. Summarize the original situation and the meaning of the text for the biblical audience?
...ess fortunate in their time and assist with having good practices with their neighbors. As today’s Christians, we can think of one of the great commandments in the New Testament, “thou shalt love thy neighbor as thyself”. (Matthew 22:39). When we care for our neighbor and help provide for the less fortunate, we display holiness as well as show our faith to the world. Matthew 25:37-40 states, “Then the righteous will answer him, Lord, when saw we thee a hungered, and fed thee? or thirst, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, verily I say unto you. In as much as ye have done it unto one of the least of these ye brethren, ye have done it unto me.”
with respect and they cannot be pushy or arrogant when it comes to how they believe church should be. The church should be a loving community that helps those in need of these harsh times.
A common principle that all Christians share within the Church is one of the seven Principles of Catholic Social Teaching, the option for the poor and vulnerable. This teaching states that followers of the Church have a right and responsibility to put the needs of the poor and vulnerable before their own and to create conditions for the marginalised voices to be heard. It calls upon the whole community assist those who are most vulnerable. The preferential option for the poor and vulnerable originates from many of Jesus’ teachings within the Bible, stating “whatever you did for one of the least of these brothers and sisters of mine, you did for me.” (Matthew 25:40) as well as “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). These statements state that Jesus’ mission when he appeared among man was to preach the good news of the Lord to the poor and needy and that all Christians must treat those who are poor like they would treat Jesus himself and therefore must not deny the...
When the Bible commands “Love your neighbor as yourself”, it means be kind and helping to them, not judgmental and hateful towards them. Bethke says, “if grace is water, then the church should be an ocean, because its not a museum for the rich people, it’s a hospital for the broken.” Meaning the church should accept people and help them, not turn them away and judge them. The church should represent Jesus and Gods love for his creation, and since God is the only one who is blameless and perfect, He is also the only one who has the right to judge
In his book Biblical Eldership: An Urgent Call to Restore Biblical Church Leadership, author Alexander Strauch defends a bible-based leadership structure designed to govern the church. He argues that a plurality of elders is biblically modeled, apostolically appointed, and best suited to both the familial nature of the Church and the exclusive headship of Christ over her. He defines eldership in the biblical terms of shepherding and concludes that the primary responsibilities of biblical elders are to nurture the flock on God’s Word, lead well, cover the flock against the destructive antics of false teachers, and care for hurting or drifting sheep. He covers all the major New Testament passages that offer direction and provide guidance on elders. Strauch highlights the importance of structure to the health and holiness of the local church and is clear, ultimately structure determines how things are done in the local church… the point is, the structure of the church both reflects and determines our theology and beliefs.”[3] There are many things to be managed within a church structure, but the overall structure of the church
Ministry is messy, filled with many dichotomies that that can sabotage a minister’s effectiveness. Can a minister be entrepreneurial while being a good steward? Can a ministry grow and still be healthy? How does the business of ministry and culture of the church coexist? How do ministries remain ethical while maintain the business of ministry? These are the questions that pastors face and must answer correctly in order to be effective.
The basic responsibility of the church is to achieve the common good. Benedict XVI believed charity went beyond justice because of the act love outweighs seeking the root of “Charity goes beyond justice, because to love is to give, to offer what is “mine” to the other; but it never lacks justice, which prompts us to give the other what is “his”, what is due to him by reason of his being or his acting,” (C.V. 6). This means solidarity between the rich and the
“So God created man in his own image, in the image of God he created him; male and female he created them (ESV).” The Bible is extremely powerful text, both for its redemptive message and its abounding insight and wisdom. Within its pages are written counsel and knowledge pertinent to every area of life. This remains true in the case of psychology: the study of the human mind. The verse above from the book of Genesis reveals that we as humans are made in the image of God, the most perfect and yet most imperfect manifestations of his existence. Therefore it stands to reason that perhaps the most accurate information we can gather concerning our minds can be found in God’s revelation to us through scripture. Though not a psychology textbook, the Bible has much to say about broader behavioral concepts, answering questions pivotal to the human condition. Amongst the discord and speculation comes a distinctly psychological aspect to these problems, and not only does the Bible give us a better understanding of our world, but also a better understanding of ourselves.
The three entities of the pastoral role are as follows. The pastor must first of all be a Guardian – Pastor/Shepherd/feeder. The pastor is identified as an Administrator – Bishop/overseer/superintendent. Finally, the pastor is seen as a Counselor – elder/wise, experience, adviser. The pastor’s identity is to be seen as a threefold responsibility in the New Testament church. The supporting Scriptures for the merging of these three responsibilities are “For ye were as sheep going astray: but are now returned unto the Shepherd and Bishop of your souls.(1 Peter 2:25)” The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: feed the flock
The social history of the early Christian church is closely related to the kinds of documents and the secular, cultural context that was around at the time. Paul was highly influential on early Christian theology as was other people that wrote under his name. Three canonized works have classically been attributed to Paul, but are now known to be forgeries: 1 Timothy, 2 Timothy, and Titus. These books are known as “The Pastorals” and they are different from Paul’s authentic works in many fundamental ways. In order to see the historical context in which these letters were written, we must first understand the social history of Christian theology at the time. We will present the social history and changes to early Christian theology that occurred in the time that spans the writing of 1 and 2 Corinthians to the writings of the Pastorals.