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Challenges facing today's university students
Challenges of university students
Youth in a contemporary world
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Walt Mueller’s Youth Culture 101, gives his readers a large gathering of pertinent research and information concerning the younger generation and how they are growing up. For anyone in youth ministry, we know that understanding and relating to every student is a difficult process. Mueller seeks to give youth ministry workers understanding and insight into modern day youth culture and how we must address the problems. We will look at Mueller’s points and discuss how his information can be used in our own youth ministries.
I have been in youth ministry for 6 years. I am currently 24 years old and serve over 700 students in our high school and junior high ministries. I feel as though I am pretty connected and up to date with what most of our students go through and are experiencing, yet Mueller’s information and research surprised me. Muller begins with discussing the interpersonal rift that students are experiencing and the ever-changing culture. He writes, "There is a developmental difference between teenagers and adults. We live in two different stages of the life cycle. Consequently...
2011). Some research suggests that the recent prevalence of targeted youth work is further stigmatizing the young people involved (Scanlon et al 2011; Jenkinson 2013). It is the role of the youth worker to challenge these negative agreements, to help young people find their truth. Rogers (1980) and Ruiz (2012) describe a process where a person, e.g. youth worker, values the significance and worth of another person. Through this acceptance the young person will begin to adopt a similar attitude and they will experience a rise in self-worth. Thus, they create a new agreement, that they are worthy of being valued and cared for.
“Do I have to go? I mean, it’s not required for me to finish high school or anything. It’s just something you want me to do,” I pleaded with my parents. “Yes you have to go and there’s no way you’re going to get out of it either. It’ll be a good experience for you, and you might even make some new friends,” my father replied. Tomorrow I was going to HOBY, which stands for Hugh O’Brian Youth Leadership Seminar. It is specifically for sophomores in high school and I was chosen to be one of the candidates to represent my school for the year twenty fifteen. There are many HOBYs around the United States, but I was going to HOBY Ohio West located at the Ohio Northern University in Ada, Ohio. The seminar started on June fourth and concluded on the seventh. This was a four day event and I wouldn’t see my family for two of the days. I had just turned sixteen in April and I had never stayed more than an hour away from my family for a night or two. It was very nerve-wracking for me, but I had to go no matter what. Little did I know that this experience would make me into the more confident young woman I am today.
In all these deluge of grim report of the state of the youth, a look in history
According, to James Smith we are shaped by liturgies. These Habits include family, youth ministry, education, vocation, and work. Smith describes participating in these liturgies may become cultural rather than spiritual. Often individuals participate in activities to obtain a certain appearance. This attitude carries onto work were people put god on the back burner. Attitudes towheads work and vacation become more imperative than salvation. In addition, education along with youth ministry fails to reach full purpose. These to liturgies often appeal to the youth entertainment. Youth ministry originally fulfills worship then when established becomes hang out spots for kids. Additionally, kids are learning biblical truth mixed with American culture
Public /Private Ventures. (1995b) Morrow, Kristine and Melanie Styles. Building Relationships with Youth in Program Settings. May 1995. Philadelphia.
A Single Youth Culture Youth culture and youth subcultures have been a subject of research since the early 1930s. It is most certainly true today that there is not one singular youth culture but a variety of different youth subcultures. The 90's can not be described as the same as the 60's or 70's or even the 80's. There are many reasons put forward by sociologists for this such as there are more styles available today, media influences us more and there is a higher disposable income per household to spend on fashions. This paper will explore the reasons behind the existence of youth cultures in previous years and why the same format has not occured in the 1990's.
The only people who go to youth groups are the perfect kids who never do anything wrong and go to church every week and discuss God and what is going on in their life. Many people believe this to be the stereotype but while doing my research I find this to be quite wrong. While there may be those kids within this community they do not represent it as a whole they are just a small part of a larger group. When you look at a group of people you classify them according to how they look, act, or talk. Gee says in order to be recognized as part of a certain community you must “Speak the right way, but you have to act and dress in the right way as well.”(Pg. 440). While people do not realize it all of these factors add up to form discourse communities. Rarely do people take the time to look deeper into those communities to get a better understanding of them.
Viewing youth through the lens of resistance helps elucidate the need for more trusting narratives around youth culture and in representing youth
...tial ideas and theologies that are absolutely the cornerstone to having a healthy ministry. Ideas like community, grace, love, and forgiveness could all have their own paper written for them individually, but acceptance is absolutely essential to any ministry. To accept someone into your family, just like the father in the story of the prodigal son, is to share all of these values listed above. By accepting them we are showing them grace, love, forgiveness and belonging, that each and everyone one of them so desperately desires. If we as youth pastors can embrace acceptance and also use it genuinely and not as a technique for recruiting, then surely our ministry will grow both in numbers and in depth in the knowledge of the word of God. By doing exactly what God does for us, we can show His love, His grace and His mercy by simply accepting others into our family.
Resistance, as exhibited by these youth cultures is not simply as straightforward as a rejection of mainstream culture, or as forms of symbolic stylistic expression. By appropriating a Neo-Marxist way in looking at youth culture, this paper identifies social inequality and class differences fuelled by the exigencies of the capitalist free market as the key difference between the working-class youth subculture and middle-class youth counter-culture, and that the various forms of resistance exhibited by the two cultures perpetuates the capitalist ruling class. In order to truly understand why and what youth subcultures and counter-cultures are resisting against, we must first identify how the capitalist ruling class maintains its position within the dominant society. Drawing on Antonio Gramsci’s notion of hegemony, together with Karl Marx’s class-consciousness and Louis Althusser’s interpolation of ideology as a theoretical framework, media theorist cum sociologist Dick Hebdige argued that mainstream society’s norms and values emanates from
A significant part of effective leadership is the close connection between the leader and the follower, which often determines the success of the leader's mission. Unfortunately, this leader-follower relationship cannot be created according to some simple formula. Young leaders of today face special challenges as they try to communicate and interact with their followers and potential followers. By exploring global perspectives, human diversity, and ethics, young leaders can take yet another step forward in their development and preparation for twenty-first century leadership.
Young, D. S. (1999). Servant Leadership for Church Renewal: Sheperds By the Living Springs. Scottdale: Herald Press.
In modern society, youths are encouraged to stand out and as a result, this ‘subculture population’ is ever increasing. Such mass media labelling has resulted in such a creation of these youth subcultures that evidentially exist and they have become mainstream. Changes that occur within society and mainstream however lead to the emergence of new subcultures whereby old ones change or disappear. Such transition is apparent between these two films, from the ‘mods’ within the 1960’s to ‘chavs’ and hoodies today. The two films are evidently driven by their dramatic media representations of youth subcultures.
Music Festivals: Their Prevalence and Influence on American Societal Youth In 2015 Outside Lands music festival in San Francisco managed a total gross of $24.3 million and Stagecoach in Indio, California grossed $21.88 million. Music festivals in America are still prevalent and gaining increasing annual popularity. So, what is the prevalence of music festivals in American culture, and what are the impacts it has on societal youth?
"Understanding Youth: Perspectives, Identities & Practices: Perspectives, Identities and Practices (Published in association with The Open University)"(Paperback)by Mary Jane Kehily page 3 sage publications, London