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critical analysis of thomas more utopia
critical analysis of thomas more utopia
critical analysis of thomas more utopia
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Critics of Thomas More’s Utopia are sometimes divided on the religious interpretation of the work. In other words, they question whether it supports Catholic or Protestant beliefs and ideals. Utopia was published a year before the Reformation in England which leads critics to dispute More’s intentions in regards to religion. More himself was a devout Catholic, but some of his claims about the Church and European society in Utopia’s book one could, to some critics, come across as satire. However, evidence from the work itself, particularly in the section in book two about the Utopians’ own religious practices, sheds light on the Catholic influence in the work as a whole. In Thomas More’s Utopia, the Utopian society is heavily influenced by …show more content…
Protestants believe that religious authority lies solely in Scripture and nothing else. Nothing else but the literal interpretation of Scripture determines the beliefs of Protestants. On the other hand, Catholics hold their Church in the highest authority with Scripture being subordinate to it. Thomas More also wrote A Dialogue Concerning Heresies and in it is a section on the Church’s status as the highest authority as a dialogue between two men. “And much marvel were it, if ye should in Holy Scripture see better than the old holy doctors and Christ’s whole Church,” (681). More claims that all of the Church’s priests and other members are more skilled in interpreting Scripture because they have been specifically chosen and trained to read Scripture. He states that the regular person cannot in any way interpret the Bible better than a member of the Catholic Church; therefore the Church has the authority concerning Scripture. This belief is reflected in More’s Utopia where Hythloday talks about the Utopian priests in book two. According to Hythloday, “no official in Utopia is more honored than the priest,” (639). The Utopians see their priests as the ultimate authority not just in religion but also in other aspects of society like military campaigns. Utopian priests are also not prosecuted by the law if they are found to be doing wrong because they are …show more content…
However, looking closer at the text itself reveals many examples of the Catholic beliefs regarding works as charity and ultimate religious authority of priests in the Utopian society. The Catholic influence in Utopia is present most noticeably in the section on Utopian religion but other influences can be found throughout the work in both books. The context surrounding Utopia may confuse critics on its religious leanings, but the work itself contains compelling evidence of its Catholic
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
Religion and spirituality reach into the depths of the human psyche and strongly influence a nation’s way of life. In Margaret Cavendish’s “Blazing World”, the Emperor and the inhabitants of the Blazing World worship Margaret, who renamed herself Margaret the First. Highly revered as a deity by the people, Margaret is surprised to discover that females do not have a high place in the religious fabric of the Blazing World. Women are barred from religious assemblies, because it is “promiscuous” for men and women to be together during religious worship, so women must remain at home to worship in the privacy of their rooms (Cavendish 1767). Priests and governors are made eunuchs to safeguard them from women and children who, according to Margaret’s advisors, make too much disturbances in the church and in the state. In Sir Thomas More’s Utopia, women priests are highly regarded. However, churches here are also segregated – the men sit on one side and while the women sit on the other.
An interesting note is how similar their concept of god is to the Christian God. This was likely done by More to establish support for some of the other ideas expressed in Utopia. This motive is reinforced even more because large numbers the utopians converted to Christianity when they learned of it. They were described as intensely interested in Christianity and its tenants. Their system of religion was also very like Christianity. Unfortunately, even Christians that did not follow the smaller traditions of other sects were looked down on in England. This description of their interest in Christianity reveals how much pressure More was in to portray Christianity in a
The purpose of this paper is to analyze Charlotte Perkins Gilman’s Herland in light of Thomas More’s Utopia. The focus is to compare and contrast both societies in efforts to assess them individually. The aspects that I will review for each society are status of women, education and religion. I believe that elements of family roles and environment (or setting) are also factors that impact these societies and how they function. The status of women is the foundation of this paper in both education and religion. In conclusion I will offer my view of what a good society would look like to me.
Whether the Utopians are being examined for their value of precious metals, the treatment of women, or how they worship, it is evident that there are some major inequalities within their society. However, any reader of More’s Utopia must have the ability to look past the tensions that are present, and read the work as More intended it to be read—satirically.
In order to maintain a society free of social inequality both authors set up a civilization based on strict societal structure. In More’s Utopia, a system was set up so that all work was completed.
A number of religion exist in the utopia. They all are similar in that they believe in a single God, but the nature of the God is very different. Majority of the priest are men of the highest moral and religious caliber. It’s allowed that a woman could because a priest. Priest maintain the religious cantors, educate the children and praise good behavior while criticizing badly. Individuals can only attend services with clear conscience. At services all are attentive and incredibly respectful of the priests, and all commits a crime or in some fashion becomes corrupted, he or she would be exempt from judgment by the courts. The citizens of the utopia are free to worship as each sees fit. One of the mine things that they teach, is to keep their minds cheerful, free from passion and committed to happiness of others as well as to their own pleasure.
Utopia achieves great universality by evincing great understanding and sympathy with all men (Surtz, vii). It presents the hope for far better things, sustained by the view that man may shape and mold himself in any chosen form, (viii) thus creating the best earthly state possible. Redfield’s text focuses on nine insights to a spiritual transformation. When all nine insights are understood, an exciting new image of human life, and a positive vision of how we can save this planet, it’s creatures and it’s beauty will be attained (Redfield). According to Redfield, upon reaching the new millennium, human culture will shift as we move toward a completely spiritual culture on earth. In order to understand where we are today, we must take ourselves back to the year 1000 and move through the millennium as we lived through it. Imagine yourself being alive in the year 1000, the Middle Ages. The first thing you must understand is that the reality of this time is being defined by the powerful churchmen of the Christian church (22). Because of their position, these men hold great influence over t...
Moore, Thomas. "Utopia Book 2." Utopia by Thomas More. N.p., n.d. Web. 23 Apr. 2014. .
Fourth, the religion of the Utopians is much like modern religion with one major exception. The religious beliefs of both societies are pluralistic. Utopia allows all religion except our most dominant religion: secular humanism (i.e. "atheism"). A man, who believes blind chance not divine providence, determines actions, is less than a man. In our culture of neo-Darwinism and "man is pure matter," everything is by chance.
In the novels Utopia, written by Thomas More and Ecotopia, written by Ernest Callenbach there are many similarities between the themes in these two utopian societies. One theme mentioned in both novels is the status of women; women are viewed as slightly differently in the Utopian verse Ecotiapian society. Another theme with similar features is happiness; the two societies portray happiness for those who live there. The citizens in both societies are productive members, working towards sustainability. They respect agriculture, growing crops from season to season, allowing all to be fed.
Utopia as a text is a clear reflection and representation of More’s passion for ideas and art. Through the character of Raphael, More projects and presents his ideas, concepts and beliefs of politics and society. More’s Utopia aims to create a statement on the operations and effectiveness of the society of England. This text is a general reflection of More’s idea of a perfectly balanced and harmonious society. His ideas and concepts of society somewhat contrast to the rest of 16th century England and indicate a mind that was far ahead of its time. A number of issues and themes are raised throughout the text to which More provides varying views and opinions. These are transmitted and projected through the perspectives of the fictional Raphael, More and Giles.
Frank E. Manuel and Manuel Frtizie, Utopian Thought in the Western World. London: Belknap Press 1982
To understand the relationship, the two books must be contextualized. An important part of contextualization is to understand the role of Plato in both the period of Humanism and, within that, in the life of Thomas More. On the one hand, More, like many of his counterparts of the period, "had enjoyed good humanist [education] and retained a powerful love of classical literature" (Rice 141). To further complicate matters, though, although he was a politician, he was also a devout Christian who "secretly wore a hairshirt until the day before he died" (Turner/More 14). More specifically, More was a devout Catholic who was executed because he refused to take an oath swearing loyalty to Henry VIII, after the split of the Church of England, over the pope. His religiosity makes some of the differences between the Republic and Utopia more understandable.
Sir Tomas More’s Utopia indirectly criticizes fifteen hundredth European catholic society of corruption, violence, poverty and of inequality. As a lord chancellor to Henry VIII, Thomas More was well aware of these problems and wrote a satire to propose his awareness in a carful manner, as we can see his hesitation to publish the book on his letter to Peter Giles especially when he described his “two minds” (More, 8). To criticize the problems of his times on a safe platform, he created a fictional character Raphael Hythloday, who is wise and knowledgeable of new places from the sailing experience with Amerigo Vespucci. This not only reflects the times in which people stepped out their voyages to the New World but also provides a foil to the European society—the