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revolution of slavery
slaves and the revolution
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A pivotal moment in American, but more importantly black history was the slave rebellion led by Nat Turner in Southampton County, Virginia in 1831. Thomas Gray’s Confessions of Nat Turner is a publication of the rebellion including an explanation of the incident from Nat Turner himself. His confessions inspired black activists including Sherley A. Williams who penned Dessa Rose in 1986. Williams’ novel adds to Turner’s confessions by bringing to light the impact of historical fiction and non-fiction storytelling, gender roles, and an understanding of human compassion in the face of bigotry. Together these novels grant slaves and blacks cultural significance by re-defining the ideology of freedom. The discernable difference between the tales …show more content…
While her initial escape is done with the aid of black men, she and Rufel become prime leaders in subsequent escapades. There is observation of how women were treated simply as incubators and objectified in order to turn slaveholder profits and were at the will of men, both black and white. In a state of dream/memory, Dessa recalls, “Charlie going try for ‘Youth’ now he done lost ‘Booty,’ someone called out,” (Williams 75). This quote comes during a scene in which slaves on the plantation are not only choosing sides for a corn husking competition, but also doubles as a moment in which male slaves choose women to breed with. This quote explains these two sides: in choosing Dessa, Charlie is gaining the power of youthful hands to shuck corn, but he also obtains the youth of a woman who can bear children with the benefit of the attractive physical attributes. Women struggles in slavery were doubled compared to men as they were not free to even choose whom they were to lay with, master or fellow slave, and were continuously objectified. In Nat Turner’s confessions, there is a scarce female presence within the rebellion. Nathan shares with Gray, “my grandmother, who was very religious, and to whom I was much attached,”(Gray 44) and gives note to where Nat Turner picked up his strength in religion. This can be argued as speaking volumes of the impression that a woman had …show more content…
Thankfully, the very nature of the rebellion forced the slave holding states to reconsider their stance on slavery. Although Gray presumably intended to use his publication as a means of profit or to caution slaveholders to the possibility of slave uprisings, what he indirectly created was proof that slaves were more human than perceived by the general white public. Nat Turner’s words show him to be a educated, religious, family man, and overall humane. One of the more powerful exchanges that occur between Gray and Turner: “Ques. Do you not find yourself mistaken now? Ans. Was not Christ crucified?” (Gray 48). Within this portion of his storytelling Nat gives religious reasoning behind his revolt, which appeals to the religious and human spirituality of oppressors and those that were pro-slavery. Dessa follows with humane aspects as a lover, mother, and one who is deserving of friendship no matter the circumstances. These details allow these protagonists to become profound in order to fuel the black culture’s fight to overcome stereotypes and general misconceptions about who they are as living beings. Their oppressors are able to empathize and hopefully change their stance on racial
The Fires of Jubilee, is a well written recollection of the slave insurrection led by Nathaniel Turner. It portrays the events leading towards the civil war and the shattered myth of contented slaves in the South. The book is divided into four parts: This Infernal Spirit of Slavery, Go Sound the Jubilee, Judgment Day, and Legacy.
After careful consideration, I have decided to use the books dedicated to David Walker’s Appeal and The Confessions of Nat Turner and compare their similarities and differences. It is interesting to see how writings which has the same purpose of liberating enslaved Black people can be interpreted so differently, especially in the matter of who was reading them. Akin to how White people reacted to Turner’s Rebellion, which actually had promising results while most would see the immediate backlashes and to which I intend to explain more. As most would put emphasis on the Confession itself, I assume, I decided to focus more on the reactions and related documents regarding the Rebellion.
Nat Turner is the most famous and most controversial slave rebel on American history. He was living in the innocent season of his life, in those carefree years before the working age of twelve when a slave boy could romp and run about the plantation with uninhibited glee. Nat in his young years cavorted about the home place as slave children did generally in Virginia. He was first lived in Turner's house, who owned a modest plantationin a remote neighborhood "down county" from Jerusalem. His daytime supervisor was his grandmother, Old Bridget- who regaled the boy with slave tales and stories from the Bible. Nat had become very attached to his grandmother. The Turners had become Methodists, who held prayer services on their farm and took the blacks to Sunday chapel. Among such slaves were Nat's grandmother and his mother, Nancy, a large, spirited, olive-skinned young American, imported to North America before 1808, to toil as bondsman on farms and plantations there. By the time Nat was four or five years old, Nancy was extremely proud of him. Bright-eyed and quick to learn, he stood out among the other children. He never touched liquor, never swore, never played practical jokes and never cared a thing for white people's money. Being a Methodist, the old Master not only approved of Nat's literacy but encouraged him to study the Bible. The preachers and everybody else in the boy's world all remarked that he had too much sense to be raised in bondage, that he " would never be of any service to anyone as a slave.
William Styron wrote The Confessions of Nat Turner which was a historical fiction novel that was about the slave revolt that took place in Virginia. Styron was a white male that grew up in Virginia, and he spoke out about many injustices in the legal system many times throughout his career. Due to his background, Styron is proclaimed to be racist. Although the novel depicts the emotions a slave would feel like during that time in history. According to History, Politics and Literature: The Myth of Nat Turner, Styron has ‘distorted’, ‘manipulated’, ‘rejected’, ‘emasculated’ that of a ‘true story’ of an authentic militant hero and revolutionist. Although, it is understandable that critics would argue this, it also shows the hardships Nat dealt with while being enslaved. Critics also argue that Styron inaccurately portrayed the characters in The Confessions of Nat Turner. Styron portrays Brantley as an impoverished, physically repulsive, ignorant homosexual, whose pleading presence fills Turner with “pity and disgust” (Gross). This is not racist due to the fact that Brantley is a white
In Douglass’ book, he narrates his earliest accounts of being a slave. At a young age, he acknowledges that it was a masters’ prerequisite to “keep their slaves thus ignorant”, reporting he had no true account of his age, and was groomed to believe, “a want of information concerning my own was a source of unhappiness to me even during childhood” (25). This mindset was inbreeded in slaves to use ignorance as control and power. As a child, Douglass is separated from his mother. Thus, he comprehends this is implemented in slavery to disengage any mental, physical, and emotional bond within families and to benefit slave owners concern of uprooting slaves for trade. He illustrates the “norm” action and response of a slave to the master. To describe the typical dialogue, he states, “To all these complaints, no matter how unjust, the slave must answer never a word”, and in response “a slave must stand, listen, and tremble” (38). In the course of his narrative, he describes several excruciating acts of abuse on slaves. His first memory of this exploitation, the lashing of his Aunt Hester, he depicts as, “the blood-stained gate, the entrance to the hell of slavery” (29). Also, he gives accounts of owners’ self-deception tactics, injustices, and in effect, shaping characteristics of prejudice, jealousy, and dishonesty of slaves towards slaves. Likewise, connecting to the reader, slave...
“Though it is a painful fact that most Negroes are hopelessly docile, many of them are filled with fury, and the unctuous coating of flattery which surrounds and encases that fury is but a form of self-preservation.”, a famous quote by “The Confession of Nat Turner “What is the Confession of Nat Turner? Well it all start with knowing who is Nat Turner?
The Confessions of Nat Turner Throughout history people have published articles and books in order to sway the public to their side. Rulers such as Stalin and Mao used propaganda to keep themselves in power; people such as Thomas Paine used articles in order to start revolution. Thomas R. Gray, author of The Confessions of Nat Turner, had that power when he interviewed Turner.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s
During the eighteenth and nineteenth-century, notions of freedom for Black slaves and White women were distinctively different than they are now. Slavery was a form of exploitation of black slaves, whom through enslavement, lost their humanity and freedom, and were subjected to dehumanizing conditions. African women and men were often mistreated through similar ways, especially when induced to labor, they would eventually become a genderless individual in the sight of the master. Despite being considered “genderless” for labor, female slaves suddenly became women who endured sexual violence. Although a white woman was superior to the slaves, she had little power over the household, and was restricted to perform additional actions without the consent of their husbands. The enslaved women’s notion to conceive freedom was different, yet similar to the way enslaved men and white women conceived freedom. Black women during slavery fought to resist oppression in order to gain their freedom by running away, rebel against the slaveholders, or by slowing down work. Although that didn’t guarantee them absolute freedom from slavery, it helped them preserve the autonomy and a bare minimum of their human rights that otherwise, would’ve been taken away from them. Black
In Frederick Douglass’s Narrative of the Life of Frederick Douglass, an American Slave, one of the major themes is how the institution of slavery has an effect on the moral health of the slaveholder. The power slaveholders have over their slaves is great, as well as corrupting. Douglass uses this theme to point out that the institution of slavery is bad for everyone involved, not just the slaves. Throughout the narrative, Douglass uses several of his former slaveholders as examples. Sophia Auld, once such a kind and caring woman, is transformed into a cruel and oppressive slave owner over the course of the narrative. Thomas Auld, also. Douglass ties this theme back to the main concern of authorial control. Although this is a personal account, it is also a tool of propaganda, and is used as such. Douglass’s intent is to convince readers that the system of slavery is horrible and damaging to all included, and thus should be abolished completely. Douglass makes it very clear in his examples how exactly the transformation occurs and how kind and moral people can become those who beat their slaves and pervert Christianity in an attempt to justify it.
...lity between the whites and blanks regardless of the skin colour. Although Nat’s expectations were not met, but the rebellion injected some sense against slavery more need for freeing the slaves.
The fictionalized portrait he penned in “The Heroic Slave” is similar to the personal experience related in his autobiographical work. Both works illustrate the cruel and inhumane treatment of slaves by their masters. Physical abuse, in the form of beatings and inadequate nourishment, is a common prevalence as was mental abuse, in the forms of derogatory language and the separation of family units. The pursuit of freedom from slavery is a shared theme of these two compositions. Douglass felt his pursuit was best served by an education. Madison used his innate intelligence, bravery and perseverance to secure his freedom. Slavery’s direct conflict with fundamental Christian values is illustrated in several places in each work. Abuse of any kind is oppositional to the Christian values of kindness and charity and the subjects of these works endured many instances of abuse. Douglass’s own eloquence is apparent in “The Heroic Slave” in his word choice. Phrases such as “made merchandise of my body” (B: 1263) and “children of a common Creator” (B: 1272) masterfully articulates the inhumane act of owning other humans. The passage describing how a snake would not “stop to take my blows” (B: 1256) illustrates the further degradation of humanity when mandatory compliance is coupled with the cruelty of physical abuse
Douglass's narrative is, on one surface, intended to show the barbarity and injustice of slavery. However, the underlying argument is that freedom is not simply attained through a physical escape from forced labor, but through a mental liberation from the attitude created by Southern slavery. The slaves of the South were psychologically oppressed by the slaveholders' disrespect for a slave’s family and for their education, as well as by the slaves' acceptance of their own subordination. Additionally, the slaveholders were trapped by a mentality that allowed them to justify behavior towards human beings that would normally not be acceptable. In this manner, both slaveholder and slave are corrupted by slavery.
As female slaves such as Harriet Jacob continually were fighting to protect their self respect, and purity. Harriet Jacob in her narrative, the readers get an understanding of she was trying to rebel against her aggressive master, who sexually harassed her at young age. She wasn’t protected by the law, and the slaveholders did as they pleased and were left unpunished. Jacobs knew that the social group,who were“the white women”, would see her not as a virtuous woman but hypersexual. She states “I wanted to keep myself pure, - and I tried hard to preserve my self-respect, but I was struggling alone in the grasp of the demon slavery.” (Harriet 290)The majority of the white women seemed to criticize her, but failed to understand her conditions and she did not have the free will. She simply did not have that freedom of choice. It was the institution of slavery that failed to recognize her and give her the basic freedoms of individual rights and basic protection. Harriet Jacobs was determined to reveal to the white Americans the sexual exploitations that female slaves constantly fa...
In fact, women had to carry with the pain of having their children wrenched from them. Women were forced to be “breeders” they were meant to bear children to add to their master’s “stock”, but they were denied the right to care for them. It was not something unusual to happen to these women it was considered normal. The master didn’t believe the female slaves had feelings, or the right to ruin their merchandise. It was also not unusual for the plantation master to satisfy his sexual lust with his female slaves and force them to have his children. Children that were born from these unions were often sold to protect the honor and dignity of the slave owner’s wife, who would be forced to face the undeniable proof of her husband’s lust for “black women.”