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Recommended: Psalms
Introduction to Psalm 42—Genre, Dating, Parallels
Psalm 42-43 was originally one poem they are located in Book II of the Psalter (Psalms 42-72) as a Korahite psalm. The author of Psalm 42 is unknown; however it is believed by some to have been written by one of the descents of Korah. Many of the psalms open with a heading before the main text. In many instances the headings have the name of the person that was believed to have authored the psalm attached to it. There are some scholars who totally dismiss the heading because of the difference in the Septuagint and Masoretic text. The superscription for psalms 42 reads “To the leader. A Maskil of Korahite.” The word “of” in the superscription may prove to be problematic due to the various meanings of the word “of” in Hebrew. The word of could mean “dedicated to,” “associated with,” “concerning,” “to,” or “of”. The psalmist expresses a desire to be reconnected to God based upon the language of verses 1-3. This psalm falls into the category of a lament because the psalmist expresses feelings of abandonment by God (based on the reference of being forgotten in verse 9). The psalmist recounts the intimacy of God’s presence from the land of the Jordan and of Herman and Mount Mizar. The psalmist is being taunted by enemies but tries not to lose hope in God. There were moments the psalmist questions the soul. In verse 5 the psalmist asked, “Why are you cast down, O my soul, and why are you disquieted in within me?” The psalmist struggled with depression and hope in verse 5, but in verse 6 the psalmist stops wrestling and admits to having a casted down soul. This psalm expresses the pain and anger the psalmist felt because of the absence of God. It is obvious that the psalmist attempted to ...
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...ful or potential songs and it could have been used to refer to “an artfully crafted song” (Chavalas, 517).
Psalms is divided into different genres. The genres are: royal psalms, wisdom psalms, psalms of remembrance, psalms of confidence, psalms of thanksgiving, hymns and laments. Laments are songs of “disorientation, of abandonment, distress, pain, and suffering” (Dillard, 221). The palmist sang as a result of experiencing suffering, heart break, disappointment, discouragement, or feelings or abandonment just to name a few. The source of the palmist problems could have happened as a result of self, God, or an enemy. In psalms 42 the psalmist is force to deal with self, the enemy and God. The 42nd palm’s anatomy fits the profile of an individual lament because the language describes an individual who is struggling with being disconnected from God.
... a cry for help “Save me god (commentary note)”. Maybe the psalmist is saying that it is this coming to awareness of our failing as human beings and our efforts to transcend those flaws are those that will bring true salvation. It may not be misfortune that Christ does not look at the drowning supplicant, but to the angel next to him; perhaps man is really alone, he finally must come to Christ, confessing all of his sins and weaknesses.
The book, Interpreting the New Testament, written by Daniel Harrington, is an introduction to the various types of literary and textual criticism that form the basis of good hermeneutics. Harrington begins with introducing the New Testament materials and some examples of how literary criticism might be used in figuring out what the New Testament authors meant. He moves on to a discussion on textual criticism. To provide examples of how confusing textual criticism can be, Harrington discusses Matthew 6:33 and 1 John 5:8. Both passages, Harrington explains, have variant manuscripts which might give a different theological meaning or emphasis depending on which one you used and proceeds to show which one, by the method of textual criticism, that
I first stumbled upon the strange nature of Psalm 46 in Anthony Burgess's autobiography, You've Had Your Time. The argument that Burgess makes, as an aside on composing a musical on the life of Shakespeare, is not meant to be conclusive but is offered as a curio.
Savran, George. “How Can We Sing a Song to the Lord? The Strategy of Lament in Psalm 137.” Zeitschrift für die Alttestamentliche Wissenschaft 112 (2000): 43-58.
The book of Psalms is a collection of prayers, poems and hymns. Ultimately Psalms can be categorized under three main literary genres: laments, praise hymns, and thanksgiving psalms. Laments which the majority of psalms falls under are meant to be used in broad fashion rather than to relate to one set situation. Praise hymns are to praise God and all of his Glory. Last, thanksgiving psalms are to thank God for responding to our needs. In addition there is a natural breakdown of the Psalms into five main sections. Psalms was written over many centuries by many different people with King David being the main contributor. In addition to David we see the following contribute: Moses, Heman the Ezrahite, Ethan the Ezrahite, Solomon, Asaph, and the sons of Korah. Upon examination we find the oldest psalm (90) and the latest (137) are sometime apart. The latest being around 586 to 538 B.C. It is concluded that some person (albeit unknown) must have started the compilation around 537 B.C. Psalms is the longest book in the Bible, it includes 150 individual psalms. Key topics include God, his creations, war, wisdom, justice, worship, judgement, and sin. Some Major events that take place in Psalms include : The glory of God and the dominion of man, Praising God for His works and words, Psalm of the Good Shepherd, Psalm of the Great Shepherd, Psalm of the Chief Shepherd, The wedding Psalm, Psalm of life and the Psalm of
I chose Psalm 13 because I could relate to it in many ways. The first thing that comes to mind for me is my Dad always said when you have problems you can always turn to God. I know this wasn’t just his easy way out of answering some of the hard questions as a parent but to let me see that I had my own relationship with God. The meaning and the symbolism is what brought intrigued me.
Gathering context from the heading, Psalm 63 is about the refugee David. As described in the title, the psalm occurred when “he was in the wilderness of Judah” (Psalm 63). There were two occasions where David was in the wilderness of Judah. This statement could be reference to David fleeing from Saul in 1 Samuel 23-24 or from Absalom in 2 Samuel 15. One reason to believe that 1 Samuel 23-24 connects Psalm 63 through a common theme is that David refers to himself as “king” in Psalms. In 1 Samuel 23-24, David had not become king yet. A common theme of enemies trying to destroy David is seen in both Psalm 63:9-10 and 1 Samuel 23-24. Psalm describes that whoever plans to kill him will be fail to in their goal. This is observed in several attempts in 1 Samuel. Saul had attempted to hunt for David in 1 Samuel 23:13, 28, and 24. Psalm 63, however, has a close connection with the account of Absalom’s revolt in 2 Samuel
Dickinson organizes the lines into quatrains—stanzas containing four lines—which are frequently used in religious hymns. She chooses this arrangement of verse in order to ordain a religious aspect into the poem, which does well
After reading a passage from Mere Christianity by C.S. Lewis, I can tell you that the Natural Moral Law is something that everyone knows about and everyone is aware of. The Natural Moral Law is another name for the Law of Human Nature. The Law of Human Nature can be described as the Law or Rule of Right from Wrong. Knowing Right from Wrong is different for everyone because it has to do with morals. Everyone has different morals and a different belief when it comes to whether things are Right or Wrong. We are aware that everyone has different morals, because if we were not aware we would not be able to agree on anything. But then again, morals are the reason people disagree on a lot of things.
Psalm 109 begins with a superscription that we have seen several times before, “A Psalm of David” (Bible 873). David is believed to be the author of this Psalm. Psalms 109 though is not a usual Psalm by David; this particular Psalm is classified as an Imprecatory Psalm or a Cursing Psalm. The idea of Imprecatory Psalms is very unsettling for people and the church. This though goes with a misunderstanding of what is involved in actually making an imprecatory prayer.
From the title, which alludes to the biblical character, Lazarus, we know this will be a poem about resurrection and rebirth, specifically that of Plath’s persona, Lady Lazarus, a young woman (And I a smiling woman/I am only thirty) with a propensity for suicide (“I guess you could say I’ve a call.”)
I find this poem to be exceptional in its meaning, in fact the verse that comes to mind when thinking of this poem is Psalm 51:17 “the sacrifices of God are a broken spirit; a broken and contrite heart, O God, You will not despise.” (Holy Bible, New Testament) I believe that the speaker has meaning behind his words he knows that a complete peace and joy come from the awareness of one’s sin, he also believes in the submission of himself to God and the humility of heart.
The Book of Psalms is split into five books according to the material contained in them. There are 150 psalms in the entire book and together they form the “hymnal of Israel” . The word ‘psalm’ means ‘praise’, a common theme throughout the book. Most Conservative Jewish and Christian theologians believe that 73 psalms were written by David, 12 by Asaph (a musician in David's court), 10 by the "Sons of Korah;" 2 by Solomon; 1 each by Ethan, Heman and Moses. Most were written in the hundred years following 1030 BCE . In contrast, most religious liberals believe that the psalms form and use in worship services originated from Pagan nations surrounding Israel.
Psalm 43 is a cry to God: “Judge me O God and plead my cause against
There are many different opinions on how a life should be lived, Henry Longfellow's poem, "A Psalm of Life" is a perfect example of that. There is emphasis on making tomorrow better than today and not conforming to the way everyone else lives. Longfellow's philosophy in this poem is to live for today, however, one should be conscious of the future and lead a life that is good and that will inspire others after we are gone. Longfellow has a distinct outlook on life, using a philosophical approach, "A Psalm of Life" is about life as a whole and how its meaning is to live each day as a new day, be original, and to leave something behind that inspires others.