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Politics in religion
Ethics in Christianity
Ethics in Christianity
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Seeing as I identify as a Half-White Christian American, my understanding of Religious Ethics was most challenged by the readings “Pointless and Preventable” and “The Decline of White Christian Americans” due to the extreme depictions of Christians in both these articles. Although I will admit I am entrenched in my moral code and abide by the Bible’s teachings, I am baffled by the ignorance of Susan Heilman in “Pointless and Preventable” and in awe at the portrayal of all Christians as parochial and unaccepting in “The Decline of White Christian Americans”. As a public health major, “Pointless and Preventable” left me feeling disturbed. Disgust encompassed by entity and I was immensely perplexed at how someone could watch as …show more content…
When Michael cut his foot they summoned a Pastor to pray over him for healing. Although I am a firm believer in the power of prayer and can personally attest to its benefits, I do not believe denying medical treatment for a fortuitous occurrence of a three year old and dictating it the will of God. I have a cousin who has Cystic Fibrosis and comes from an extremely religious family. Her father is an avid church goer and shapes his life off of the word of God, and he would never refuse the most advanced treatments his children. The Bible states in Mark 2:17 “Jesus said to them, “It is not the healthy who need a doctor, but the sick”. Had Susan not been fixated on what she thought was the destiny of her child, the death of an innocent adolescent could have been prevented. When questioned, Susan relayed to the police that “she would have tried to restrain anyone who tried to resuscitate Michael.” This challenges my understanding of religious ethics because …show more content…
I, myself, have morals and faith instilled deeply within my soul. I struggle to apprehend why Susan and Dean were unable to disregard their own interpretation of their faith and practice the written word; and on the contrary, I 'm troubled trying to stomach presumptuous opinions of a baffled man speaking narrowly on a vast and varying community. As a Christian, I can personally affirm that these two extremes are not the only makeup of the Christian faith. Through this paper, I 'd like to advocate for those who apply their religion to their daily life without hindering the lives of others or bestowing judgement upon those who differ in beliefs, faiths, or
This paper elaborates on the diverse contributions peoples of African descent have made to the pluralistic religious landscape of America and replicates various passages from our textbook. It focuses on the personal narratives of non-religious to religious leaders—exemplifying their influence on the African American religious movement during slavery and the reconstruction of America. Each section represents different historical periods, regional variations, and non-Christian expressions of African-American religion.
Nancy Ammerman writes Sacred Stories, Spiritual Tribes: Finding Religion in Everyday Life to convey her findings of studying spirituality and religion in the ordinary life of her sample population. The inspiration for this book came from previous data about Christians and the “Golden Rule,” the concept of treating everyone how you would like to be treated (3). In order to understand this concept better, Ammerman decided to study religion and spirituality in everyday life. Her population included 95 people from the Boston and Atlanta areas. These participants came from “Catholic, liberal Protestant, conservative Protestant, African American Protestant, Jewish”, Mormon, Wicca and Neopaganism as well as an internet chat group (11). Unaffiliated participants were also
In Stephen Prothero’s, Religious Literacy: What Every American Needs to Know and Doesn’t (New York: HarperCollins Publishers Inc., 2007), 297 we discover the average American’s lack of religious knowledge. Prothero discusses religious illiteracy in three ways. How it exists, came to be, and just how to possibly solve this problem. Today religious illiteracy is at least as pervasive as cultural illiteracy, and certainly more dangerous. Religious illiteracy is more dangerous because religion is the most volatile constituent of culture, because religion has been, in addition to one of the greatest forces for good in world history, one of the greatest forces for evil. Religion has always been a major factor in US politics and international affairs.
Thenature of this paper, which deals with the presence of a subconscious set ofparticularly American beliefs, inherently involves more reflection than thegathering of data. Whatsimportant is the way we live, not the historical manufacturing of facts whichis more evidence, not description, of the current Religion of the AmericanEconomy. And while most ofthese truths should be self evident (like any good preamble), some statisticswill be cited to illustrate their culmination in everyday life. To set this new dogma in context, Iwill also describe the founding principles of Christian living, with particularattention paid to the economic reality of what such living entails.
Butler, J., Balmer, R., & Wacker, G. (2008). Religion in American Life : A Short History. Oxford: Oxford University Press.
In 2000, Christians made up the majority of the population in America. Shown by the American Religious Identification Survey (ARIS)...
Healing, that is the process of restoring health to an organism, literally to make whole again. This is a process that has been performed for many years, by many different means. Since before time was recorded people have been finding new ways to heal each other. A person gets sick or broken, and they want to be healed. That is the way of human nature. Healing can happen in almost every tissue of the body, and is a vital part of life. So why is it such a huge conflict? Because of the means by which people choose to provide healing. Some may choose to seek medical attention and guidance for every minute problem, others, however see it fit that they only seek medical help when absolutely necessary. This is where the conflict lies. In the choices made about seeking medical attention. This conflict is old, but to be specific, this conflict between people of faith and the scientific community, is centered on prayer, and the use of prayer as a supplement to, or as a replacement for, medical treatment. Should prayer be used as the only means of healing? Should people that keep their children from medical assistance, resulting in the worsening of their condition, be punished? Are parents that do the things mentioned above, in fact, making martyrs for faith out of their children? As research on this topic is done and new facts are found eyes are opened to things such as these, and the conflict is becoming more and more prevalent and urgent. This is something that doesn't seem like it should matter, but it does, it matters a whole lot to a whole bunch of people.
Religion and morality exist together in parallel according to Alan Keyes. Alan Dershowitz stated that if religion and morality are not separated, it could have negative discourse. James Fowler followed Piaget, Kohlberg, and Erickson when selecting the stages to his development of faith across the life span. These three men all selected different ways to look at religio...
In the past few years, America has been becoming more and more liberal with its stance on various issues. We are changing laws and practices that have long been in place, and while some view it as progressive, others view it as morally wrong. By encouraging changes in practices that were established with a Biblical mindset, America has begun to subtly alienate the Christian. Although America is still a land where individuals are free to practice their faith freely, it is becoming harder to display...
Slavery, the “Peculiar Institution” of the South, caused suffering among an innumerable number of human beings. Some people could argue that the life of a domestic animal would be better than being a slave; at least animals are incapable of feeling emotions. Suffering countless atrocities, including sexual assault, beatings, and murders, these slaves endured much more than we would think is humanly possible today. Yet, white southern “Christians” committed these atrocities, believing their behaviors were neither wrong nor immoral. Looking back at these atrocities, those who call themselves Christians are appalled. In Incidents in the Life of a Slave Girl, Written by Herself, Harriet A. Jacobs describes the hypocrisy of Southern, Christian slave owners in order to show that slavery and Christianity are not congruent.
In his essay An Indian’s Looking-Glass for the White Man, William Apess talks about the incompatibility of being a good Christian while still discriminating between races. He argues that this social hypocrisy is not supported by the Biblical text, or by Christian teachings. It is Apess’ belief that if God were to love white people as much as they believe, he wouldn’t have created fifteen colored people for every white one. He goes on to remind his white Christian audience, that it has been the white race the one who has committed the most terrible crimes in the history of mankind. Apess places emphasis on the fact the neither Jesus nor any of his apostles or disciples were white skinned. He also argues the right of the white man to control and subjugate the other races, more
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Boyd, Gregory A., and Paul R. Eddy. Across the Spectrum: Understanding Issues in Evangelical Theology. Grand Rapids, MI: Baker Academic, 2009.
In this essay, I will explain how religion is sometimes used to mobilize against LGBT people, how some people’s religious and personal doctrines conflict regarding LGBT issues, and how religious belief and community can be a positive force for the LGBT community.
When considering morality, worthy to note first is that similar to Christian ethics, morality also embodies a specifically Christian distinction. Studying a master theologian such as St. Thomas Aquinas and gathering modern perspectives from James Keenan, S. J. and David Cloutier serve to build a foundation of the high goal of Christian morality. Morality is a primary goal of the faith community, because it is the vehicle for reaching human fulfillment and happiness. Therefore, great value can be placed on foundations of Christian morality such as the breakdown of law from Aquinas, the cultivation of virtues, the role of conscience in achieving morality, and the subject of sin described by Keenan.