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The beginning of the 435 BC Peloponnesian wars
The beginning of the 435 BC Peloponnesian wars
Athens political life
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The Peloponnesian War was in Ancient Greek between the Athens and Spartans, but by the end of the Peloponnesian was in almost the end of the 5th century BC that because neither the Athens or Spartans won a power vacuum was created in Greece. Then a speech was given by the Athenian leader “Pericles” after the war. This speech was based on the bodies of those who have died. Although this is a Funeral Oration I sought two problems with this speech which is his values on the government and his views on the army. In the beginning of Pericles Funeral oration he states “Most of my predecessors in this place have commended him who made this speech part of the law, telling us that it is well that it should be delivered at the burial of those who
“If we turn to our military policy, there also we differ from our antagonist” (Paragraph 6). I believe he means as long as they stick to the military policy they will always disagree with their opponent. Then he follows up his statement by saying “We throw open our city to the world, and never by alien acts exclude foreigners from any opportunity of learning or observing, although the eyes of an enemy may occasionally profit by our liberality; trusting less in system and policy than to the native spirit of our citizens; while in education, where our rivals from their very cradles by a painful discipline seek after manliness, at Athens we live exactly as we please, and yet are just as ready to encounter every legitimate danger”(Paragraph 6). I presume this code explicate how open and free they are by the acceptation of foreigners and maintaining the strongest military in Greece. He talks about how the Athenians fear across the land, but their rivals overreact to increase their reputation. I read this quote that states “In generosity we are equally singular, acquiring our friends by conferring, not by receiving, favors.” See here’s the problem equal justice does not apply to every person living in Athens. I know this for a fact on how he discriminate women. This is not a valid point he should have been more specific on getting his point across. To wrap up my thoughts on Pericles and his funeral oration speech is I feel as if he planned out this speech for people to take it as a helpful healing to those who have lost a loved one. But, in reality it view him as a person who do not think about the
The French Revolution, the American Civil War, the constant civil conflicts in certain parts of Africa in recent history and even today; these are all historical clashes of countrymen. They all also contain stories of immense atrocities. The violence, bloodshed, and ruthlessness that were seen throughout these events were appalling. They were made perhaps even more so by the fact that theses horrors were inflicted upon one another by countrymen, brothers and sisters, fathers and mothers. The civil war or stasis at Corcyra during the Peloponnesian War was no different. This paper will detail the events surrounding the conflict and attempt to give scope to it as a mirror into the rest of the conflict.
Although Socrates and Pericles are in different situations while giving their speeches, they both talk about things that let you, as the reader, see their views on certain points. One of the key points they agree upon is death.
Previous orations had focused on celebrating the Athenian military by recounting their trials and accomplishments. Pericles decided to depart from this convention, believing it was no longer novel, nor necessary, “That part of our history which tells of the military achievements which gave us our several possessions, or of the ready valor with which either we or our fathers stemmed the tide of Hellenic or foreign aggression, is a theme too familiar to my hearers for me to dwell upon, and I shall therefore pass it by.” (2.36.4).
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
...ust have had more of the things that the gods cared about. The Melians would have been hard pressed to argue that they had more favor amongst the gods than the Athenians, because anything of virtue that they could claim to have had, the Athenians could claimed to have had but more or better. The Melian argument then that they were favored by the gods and therefore must remain free is inconsistent. If Athens and Melos went to battle against each other, the gods, if they favored anyone, would favor Athens.
It is widely known that the Athenians highly valued their warrior class, and they saw the warriors as a ring of the higher circle of the society. The Athenians were very proud of Athena and its traditions, as well. Athenian’s thought that Athena was the best, none could be better. The funeral oration was aimed to respect the fallen as well as to keep up the national pride and its passion to protect their nation. The speech was a eulogy which focused on the eminence of Athens and its predecessors. Usually a son was chosen to give the eulogy. The law required the speech to have several essential components. The speech had to concerning the lives of the deceased. At his eulogy’s end, Pericles spoke in regard to the soldiers. The speech talked about the life that the departed lived and the achievements which they gained. Pericles wanted the citizens to recall the soldiers but to forget about the tragedy that had occurred. He wanted the departed’s lives to be remembered, but not their demise. The speech helped the Athenians appreciate what their ancestors had died for and how they shou...
Some might argue that, under the rule of Pericles, democracy thrived in Athens. Pericles stood for democracy and dedicated his career to creating an Athens which was not only a beacon to the world but also a shining light of democracy during a Monarchist age. While Pericles was in office, all remnants of the previous oligarchic system were replaced with a democratic system in which all social and economic classes had influence. Pericles praised Athens system of government in his famous funeral oration:
The Peloponnesian War was fought from 431-409 BC. It was a civil war between the Greek city-states and was lead by Sparta and it’s allies against the dominating Athenian government. The Athenian leader, Pericles, was a learned scholar and an ingenious military general. His speeches were known for their ability to motivate and give courage to a crowd whether it was to his soldiers in the final moments right before a battle or to a gathering in the streets of Athens. After the first few battles of the Peloponnesian War, Pericles was asked to give the funeral oration for those that were slain in defense of Athens. He did not offer his condolences to the families of those that died, but he offered them comfort. He did this because the men that died in those battles did not do so in vain, for dying in defense of one’s city-state had nothing to do with vanity in the eyes of the ...
The causes of the Peloponnesian War proved to be too great between the tension-filled stubborn Greek city-states of Athens and Sparta. As Thucydides says in Karl Walling’s article, “Never had so many human beings been exiled, or so much human blood been shed” (4). The three phases of the war, which again, are the Archidamian war, the Sicilian Expedition and the Decelean war, show the events that followed the causes of the war, while also showing the forthcoming detrimental effects that eventually consumed both Athens and eventually Sparta effectively reshaping Greece.
For Pericles, Athenian values are realized through culture and “daily devotion.” He claims that Athenian citizens obey both “the laws themselves” and “agreed-on social values (which need no specific legislation),” not requiring legislation to uphold their values. Accordingly, Pericles views exceptionalism as intrinsic to Athenians. Boasting about the city, Pericles questions “how else did she become great but by this genius in her citizens?” A recommitment to civic values, therefore, is simple to Pericles: Athenians are exceptional at the moment of his speech, and must simply continue their past conduct in order to achieve future
I believe that this closely relates to the early context of “Is the Glory of War a Boy Thing?” Because I believe one can easily glorify both the rise of the empires as a courageous and powerful movement, rather then closely looking at the true outcome of these wars. A Pericles type of funeral oration would have possibly been effective in ancient Rome or China, because at the time both were such powerful empires, people would have easily been convinced to believe practically anything. How can one find it just, to kill practically a whole society because they pose as a possible threat to economy because they too, are growing grapes? Pericles states in his oration that the people under his society are the best, and that it was perfectly acceptable to dominate other areas. He also mentions ancestors, and the pride in Athens, so its important to praise and glorify those who died. Isn’t it funny how history repeats itself? The Romans believed that because felt threatened it was okay to dominate other lands, and their ancestors faced hardships with the nomads it was acceptable to do so in return. Or the Chinese, who believed that war a proper, powerful, and masculine act of man.
The death of Pericles was a significant event in the course of the Peloponnesian War; however, even without Pericles' leadership the Athenian Assembly had countless opportunities to prevent their loss and chose not to take them. The fickleness and inefficiency of democracy ('the mob') allowed the Athenians to be easily influenced and therefore electing populists such as Cleon, Lysicles and Hyperbolus into dominant leadership roles. Election, via democratic means, of such populists, meant that the Athenians would take a much more aggressive approach to the war and therefore abandon the policies that Pericles had previously established. So in turn, democracy the institution for which the Athenians fought tirelessly to protect, rather than the death of Pericles, ironically became the dominant factor influencing the final outcome of this Ancient Greek civil war.
Thucydides’ version of Pericles’ “Funeral Oration” can be read as more of an ironic rendering of Pericles’ original speech since The History of the Peloponnesian War is not just considered to be a historical account but also a “highly imaginative piece of work” in which Thucydides made characters involved in the war say what he believed they actually meant instead of what they might have originally said (Thucydides Introduction pg. x). In the “Funeral Oration”, Pericles praises certain
No one would deny that Pericles was the most prominent Greek statesman and spokesperson during the Golden Age. His contribution was largely felt during the Persian and Peloponnesian Wars having obtained power from his family link to the Alcmaeonid family. He commanded a lot of respect to from the Athenian citizens with Thucydides describing him as "the first citizen of Athens” . He was born at around 495 BC north of Athens in the ...
The Realist, absolutely dedicated to the preservation and security of the Athenian Empire declares stoutly, “General, it is no great surprise that our negotiations reflected the success and dominance of realism in the political arena.” The Liberal, mindful of universal pathos over such a nationalistic approach, gasps. Deeply moved by the proceedings of the Melian dialogue, and aghast at the lack of understanding in her fellow representatives, she offers a venomous retort, “To hell with realism! Can’t you see the truth? Oh, my comrades are blind to the universal laws of right and wrong! Truly, our very invasion of this people is immoral! We should be moved by empathy and compassion for the Melians!” A steady, even voice i...