Analysis Of Mill's Utilitarianism

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Mill’s Utilitarianism
One of the geniuses of the modern era, John Stuart Mill pointed the term “Utilitarianism”. Mill’s Utilitarianism is a structure of ethics which is based upon utility. The action of most utility is that most useful. Mill explicates that by happiness is intended pleasure and the absence of pain by unhappiness pain and the privation of pleasure. So an action, under utilitarianism, is right in contract with the belief of utility, being that it is the action in a given situation which will maximize pleasure or minimize pain. Mill was alert to point out that the happiness which is maximized must be neutral, and there is no distinction between the happiness of any one person and even if one of those people is oneself. Mill gives
If happiness was not measurable, words like "happier" or "happiest" could have no meaning: "I was happier yesterday than I am today" would make no sense at all - it can only have the meaning which we know that if we assume that happiness can be measured and compared. "one should face the fact that commodities are not necessarily inter substitutable and consider the case, for instance of a property-owner when his road of limes is to be destroyed for the motorway, asks for 1crore compensation, since nothing can be compensation in the beginning, it seems very odd that the landowner should ask for money. If nothing can be compensation, why does he not ask for nothing? What use is this little amount of money? Far away from suggestive of that the trees are priceless, it suggests that any money he could get for them is valueless to him! But, we may still ask, why the money? And then we realize, it's a sign a chip in a psychological game. One can imagine the money being carried about by the ex-property-owner, and produced to turn out pity from those unfortunates he manages to convince to listen to his yarn. That will be his best effort at compensating himself. Now suppose the scenario is amended to some extent , imagine the landowner's daughter is dying from a fatal disease, that the motorway's followers offer to pay for the new and expensive cure (which the property-owner could not otherwise afford)in exchange of her life and that they will not proceed without their permission. Are we still to presume that "nothing can be compensation" for his trees, not even the life of his daughter? Or will the property-owner decide that his daughter's life is more important than his attractive view? It seems likely.

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