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Criticism of theory of liberty of j.s mill
Criticism of theory of liberty of j.s mill
essay on jeremy bentham utilitarianism
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Mill was a philosopher, and was a member of the philosophical radicals, which was a group of utilitarian philosophers. His father and Bentham taught him to be the perfect utilitarian such as developing his opinions also ideas. He felt that his "habit of analysis" had destroyed his capacity for emotion. When he was going through a rough time he would get very paranoid. Once that time was over Mill entered a new era, and started to create his book On Liberty. One of the main arguments that Mill expressed in On Liberty deals with his liberty principle. This apparently, is "one very simple principle" which defines "the nature and limits of the power which can legitimately be exercised by society over the individual". According to Mill, liberty is what defines the legitimacy of a society - "any society that fails to honor the liberty of the individual is illegitimate. Its use of power cannot be justified if it trespasses on the rightful sphere of individuality". The liberty principle has many subsections, which allow it to work; to just leave people free to do as they please does not make a society legitimate. In fact, this would horrify Mill, because he is particularly worried about the tyranny of the majority, and in this society an irrational majority could easily exact a tyranny upon the rational minority, as there would be no safeguards or restraints. The liberty principle is put into place to stop this happening. Mill is interested in the restrictions that law is allowed to place on people, but he is also interested in the moral and social pressure that can be exerted by society upon individuals. He doesn't want people to blindly follow custom. One of the sections of the LP is the harm principle (HP).... ... middle of paper ... ... Although the LP in theory is an important part of Mill's argument, he also tries to ground the idea of liberty in an historical context. Mill sees history not just as past events, but part of an overall scheme of events that lead to an ultimate goal. The present is just a phase of this overall scheme. This is similar to Marx's approach, and could be said to be a teleological view of history. Just as Marx claims that history is characterized by the dialectic of class struggle, Mill claims that history is dominated by the struggle between liberty and authority. Mill's dialectical approach states that there has been several stages in history and in each stage liberty and authority - two opposing ideas - have struggled with each other and allowed society to progress. Liberty has had a different meaning in every stage as it has encountered different counterforces.
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
He is was total opposite of Metternich. Mill’s “On liberty” essay was about the individual liberty. To Mill’s, the only important thing is the happiness of the individual, and such happiness may only be accomplished in an enlightened society, in which people are free to partake in their own interests. Thus, Mills stresses the important value of individuality, of personal development, both for the individual and society for future progress. For Mill, an educated person is the one who acts on what he or she understands and who does everything in his or her power to understand. Mill held this model out to all people, not just the specially gifted, and advocates individual initiative over social control. He emphasizes that things done by individuals are done better than those done by governments. Also, individual action advances the mental education of that individual, something that government action cannot ever do, and for government action always poses a threat to liberty and must be carefully
Richard Lebow’s analyzed Mill’s arguments sustaining that it can be identified two contrary visions; one arguing for the market on its own and the other for the necessity of a state’s intervention. This classification of two clearly opposed views is also raised by Gide and Rist in the following statement “During the first half of his life, Mill was an individualist who was deeply committed to utilitarianism. During the second half, he was a socialist who remained a champion of individual liberty” (1947, page
One of the more severe charges against Mill's conception of liberty involves socio-cultural background of the author's politics. Mill advocates paternalism on moral grounds in several instances that suggest an intellectual bias and a level of intellectual superiority, embedded in the nineteenth century culture and the Western world. Under Mill's paradigm, freedom is limited to those who are capable of rationality, allowing despotism as a sufficient alternative to 'educating' in all other instances (Goldberg, 2000). Thus, one's incompetence allows for a coercive force and social control (Conly, 2013).
Mill, John S. The Basic Writings of John Stuart Mill. New York, New York: Modern Library, 2002. Print.
For Mill, the freedom that enables each individual to explore his or her own particular way of life is essential for a generous and diverse development of humanity. The only source of potential within society to further continue human development is the spontaneity or creativity that lies within each individual. Mill has a utilitarian view on freedom. He was especially keen on individual liberty because it allowed the greatest measure of happiness. His concern is not to declare liberty as a natural right but to rather set out the appropriate constraints within ‘Civil or Social liberty’. Civil liberty is defined as the limit society can exert its legitimate power over each individual and social liberty has much to do with a political principle
In the On liberty, Mill also highlights the aspect of individuality as one of the elements of well-being. John Stuart Mill points out the inherent value of individuality, since individuality is by definition the thriving of the human person through the higher pleasures. He argues that a safe society ought to attempt to promote individuality as it is the pre- requisite for creativity and diversity. Therefore Mill concludes that actions themselves don’t matter, rather the person behind the action and the action together are valuable. However on the limits to the authority of society over the individual, generally he holds that a person should be left as free to pursue his own interests as long as this does not harm the interests of others. In
Locke and Mill understanding or freedom are very related to the social and cultural condition in their ages. Locke and Mill lie separated by almost two centuries of English history, and every society that come from different historical background despite the similar region have their own unique problems that needed different treatement and solution. In this sense, Locke and Mill understanding of liberty cannot be divorced from the society they live in, because their works were an attempt to find solutions for the society problem at their time.
John Stuart Mill discusses the conception of liberty in many ways. I’d like to focus of his ideas of the harm principle and a touch a little on his thoughts about the freedom of action. The harm principle and freedom on action are just two subtopics of Mill’s extensive thoughts about the conception on liberty. Not only do I plan to discuss and explain each of these parts on the conception of liberty, but I also plan to discuss my thoughts and feelings. I have a few disagreements with Mill on the harm principle; they will be stated and explained. My thoughts and feelings on Mill vary but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective.
The term “civil or social liberties” is one that garners a lot of attention and focus from both Rousseau and Mill, although they tackle the subject from slightly different angles. Rousseau believes that the fundamental problem facing people’s capacity to leave the state of nature and enter a society in which their liberty is protected is the ability to “find a form of association that defends and protects the person and goods of each associate with all the common force, and by means of which each one, uniting with all, nevertheless obeys only himself and remains as free as before” (Rousseau 53). Man is forced to leave the state of nature because their resistance to the obstacles faced is beginning to fail (Rousseau 52). Mill does not delve as far back as Rousseau does and he begins his mission of finding a way to preserve people’s liberty in an organized society by looking to order of the ancient societies of Greece, Rome and England (Mill 5). These societies “consisted of a governing One, or a governing tribe or caste, who derived their authority from inheritance or conquest” (Mill 5). This sort of rule was viewed as necessary by the citizens but was also regarded as very dangerous by Mill as the lives of citizen’s were subject to the whims of the governing power who did not always have the best interests of everyone in mind. Mill proposes that the only time “power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others” (Mill 14) and this is one of the fundamental building blocks of Mill’s conception of liberty. Rousseau, on the other hand, places more importance on the concept of a civic liberty and duty whose virtue comes from the conformity of the particular will with the general will.
Fitzpatrick, J. R. (2006). John Stuart Mill's political philosophy: Balancing freedom and the collective good. London [u.a.: Continuum.
...ave the freedm to make mistakes and have discussions and debates in a healthy setting where others can learn from each other, and be able to raise their voice without having to be worried by the idea of being bullied. He strongly believed in having the freedom to develop your own personality and having the strength to make choices. Mills is only able to see progress in society if we enter a world of culture, free conformity, and harm. We must be given the right to free expression, freedom and the right to liberty without the fear of threat or being silenced. It’s because of these justifications that mill believes that mankind would not be justified in silencing an individual just like that one inidivdual, if given the power to do so, would not be justified in silencing all of mankind. Through these actions, we as humans will create the ultimate gaood for mankind.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
John Stuart Mill defines liberty, as a limitation of power; “By liberty, was meant protection against the tyranny of the political rulers. The rulers were conceived (except in some of the popular governments of Greece) as in a necessarily antagonistic position to the people whom they ruled.” (John Stuart Mill “On Liberty” Pg. 29) This limit on power is what he refers to as civil liberty; the limitation is put into play for the people, Mill acknowled...
John Stuart Mill (1806-1873); from a young age was one of the most notorious and influential utilitarians of the nineteenth century and was a budding economist, political theorist and philosopher. It was predominantly his use of economic theory and political decision making that enabled him to be an advocate for the well-being of all within society. This also allowed him to defer from the most common beliefs of natural rights and conservatism, which had been strongly enforced by those before him in economic policy. Naturally, the fact that his ideas were contrasting would bring forth the assumption that they derived from empirical notions,