Mas que un Indio – By Camilla Prando
+ extra: Harris & Nef
Más que un Indio, a title that says a lot and give different interpretations, and this book is about about two decades ago. The expression is as a movement upwards, a development in a society that was very racist .
The Indians were forced to simply leave everything , their identity and their culture.
The funny thing is it actually resembles the situations for ladinos members in the dominant culture in Guatemala.
I could not say much about this before , I will be honest , I could not anything out of this at all.
I have heard the words and heard people talking about it that the Indians were forced to leave everything, their culture, language, identities and so on, and about the racist society. I am from Latin America ny myself, so that it why I have heard some things about that, but now I have somehow managed to get a picture in my head.
Mayans tried to come up with new plans to challenge racism and fight for their rights, something that occurred during the 1990 's. It was a great recognition they succeeded with their cul...
It is very likely that most people have heard about the Mayan Civilization in one way or another. Whether fictitious or factual, this ancient culture iw idelt recognized. The Mayan people lived from about 250 to 900 CE in Mesoamerica. Which includes modern day Belize, Honduras, Guatemala, and parts of southern Mexico.These people had many remarkable achievements, all of which can fit under the categories of scale, genius effort, and significance. These achievements include an advanced trade system, an amazing understanding of numbers, and the ability to design and build cities that are still mostly standing today. However, their most impressive achievement is their complex calendars.
Despite the general ideas that Europeans and Indians lived and shared harmoniously and the Indians simply had a drastic drop in numbers, (this is the history regarding the matter I learned in grade school.), or the idea that the Europeans came over and exterminated all of the Indians, (This idea was more popularly taught in high schools or by extreme activist in the 60’s.), it shows that the devastation to the Native American culture was much more complicated than most of us realize. I think that Axtell did a great job on portraying the real struggle, challenges and temptation of the Native Americans. It gives me the idea that even if disease not been an obstacle that the Native Americans had to face and their population had still remained strong and large, I am now under the impression that Native Americans would have still have lost their culture. There was the immediate attraction to guns and horses which did help them but it also came at a price. Once natives discovered the convenience of these goods and how simpler hunting and traveling became, it was hard to go back.
of the native tongue is lost , certain holidays may not be celebrated the same , and American born generations feel that they might have lost their identity , making it hard to fit in either cultures . Was is significant about this book is the fact it’s like telling a story to someone about something that happened when they were kid . Anyone can relate because we all have stories from when we were kids . Alvarez presents this method of writing by making it so that it doesn’t feel like it’s a story about Latin Americans , when
The video “La Raza de Colorado: El Movimiento” and the exhibit “El Movimiento” at UNC’s Michener Library chronicle the struggles and triumphs of Mexican Americans in Weld County and throughout the state of Colorado. Visitors of the exhibit can see different graphics and pictures posted on the walls depicting many of the important events such as the protests against Kitayama farms in the 1960’s which aimed at improving working conditions and pay, especially for women. Not only were farm workers being exploited, but factory workers lacked appropriate conditions as well, to help with this, several groups such as United Farm Workers, Brown Berets and Black Panthers organized a united front in order to launch strikes and boycotts against offending farms, factories and businesses which oppressed and exploited minority workers. Another source of dissent was the Vietnam war. Minority groups felt that White America was waging a war against colored
A soldier from the removal had this to say in a letter to his child on his eightieth birthday “I saw the helpless Cherokees arrested and dragged from their homes, and driven at the bayonet point into the stockades. And in the chill of a drizzling rain on an October morning I saw them loaded like cattle or sheep into six hundred and forty-five wagons and started toward the west.” This soldiers statement just proves to show how cruel the United States was being to the Indians. This soldiers account of this is very important for he tells a truth behind what happened during the harsh removal. Many true accounts of this event do not exist they are changed just enough to make them seem not as bad as it was. Many of these documents say things like it was “for their own” or “it was the only option we had”. America’s real reason behind this act was out of greed, they wanted their fertile land.
Imagine yourself as an Ixil Mayan at the local marketplace. You wander around the stalls, viewing the hand-crafted goods. As the midday sun beats down on you, the sound of footsteps coming towards you becomes audible among the chatter of your fellow Mayans. Suddenly, the voices stop, and a gunshot echoes in the air. For what seems like an eternity, the marketplace is drowned in the slight whimpers of children as their mothers’ skirts muffle their moaning. You are still frozen in your place in front a stall. Then, a quick moment of common sense drives you to hide behind a wall. Before you know what is happening, the space around the market is filled with screams. A man falls down beside you with his eyes rolled back and a gaping wound in his chest. Blood trickles through the wall. The pleading cries of the women have a chilling effect. As more bodies fall down beside you, you suddenly become aware of an officer standing above you. A gun is pointed at you. Up until now, you didn’t think of running, but once the trigger is pulled, you know you don’t have a chance. Moments later, you are gone. The genocide that occurred in Guatemala tragically cost thousands of Ixil Mayan lives and ruined many others.
Using both English and Spanish or Spanglish the author Gloria Anzaldua explores the physical, cultural, spiritual, sexual and psychological meaning of borderlands in her book Borderlands/La Frontera: A New Mestiza. As a Chicana lesbian feminist, Anzaldua grew up in an atmosphere of oppression and confusion. Anzaldua illustrates the meaning of being a “mestiza”. In order to define this, she examines herself, her homeland and language. Anzaldúa discusses the complexity of several themes having to do with borderlands, mestizaje, cultural identity, women in the traditional Mexican family, sexual orientation, la facultad and the Coatlicue state. Through these themes, she is able to give her readers a new way of discovering themselves. Anzaldua alerts us to a new understanding of the self and the world around us by using her personal experiences.
¡Diles que no me maten! A short story by Juan Rulfo, which depicts the reality of a peasant’s life in rural Mexico. This short story is about a farmer who had a disagreement with the landowner after asking if he would be able to share his animals’ food. Due to the refusal the farmer sneaked his animals at night to feed them; however, when the landowner found out he killed one of the farmer’s cattle. As a result, the farmer killed his landowner; consequently he had to hide for over 40 years only to be murdered later on by the landowner’s son. This paper will discuss the following ideas; themes explored in the short story such as family, death and revenge. Then, an analysis of the strong need of survival and the symbolism of corn crops. Continuing to the structure of the short story and what it adds up to the overall understanding of the story. Finally, there will be a conclusion of all the aspects and what findings are reached after reading this short story.
Mott, N. (2012) Why the Maya Fell: Climate Change, Conflict—And a Trip to the Beach? [online]
It is so difficult to stand out in everywhere. “There must be other Latinas like me. But I haven 't met any.” (Barrientos, Tanya p.65). Barrientos uses this article to share her struggles. She believes that if we face our problems such as race problem, we can overcome racial stereotypes. Author’s writings like a mental support encourage people to stand out. And they could influence people who have Latino community in the United States. If people feel that they are alone with their racial struggles, they should face that by themselves, but this article make them realize that they should speak up and support each other, sticking together in order to face and solve problems. Racial stereotypes cannot define citizens who do not have white skin and blue eyes, about who they are. And they, facing racial problem, will not judge other people because of their backgrounds and histories. In China, a part of officer is Embezzle money and engage in corrupt practices. People will look for other people. They will find other people not have a good reflect about telling low-office the corruption. Then, they will keep silence. If there are some guys to stand out and report the corruption event to law-office. Maybe they who stand out will lose money and social status, even go to prison, therefore, most people want to keep silence. People who keep silence is like the Latina people who do not stand out. It is an important determine for every Latina and
In the Central America, most notably the Yucatan Peninsula, are the Maya, a group of people whose polytheistic religion and advanced civilization once flourished (Houston, 43). The Maya reached their peak during the Classic Period from around CE 250 to the ninth century CE when the civilization fell and dispersed (Sharer, 1). Although much has been lost, the gods and goddesses and the religious practices of the Classic Maya give insight into their lives and reveal what was important to this society.
Many people today know the story of the Indians that were native to this land, before “white men” came to live on this continent. Few people may know that white men pushed them to the west while many immigrants took over the east and moved westward. White men made “reservations” that were basically land that Indians were promised they could live on and run. What many Americans don’t know is what the Indians struggled though and continue to struggle through on the reservations.
The contrast between the Mexican world versus the Anglo world has led Anzaldua to a new form of self and consciousness in which she calls the “New Mestiza” (one that recognizes and understands her duality of race). Anzaldua lives in a constant place of duality where she is on the opposite end of a border that is home to those that are considered “the queer, the troublesome, the mongrel and the mulato” (25). It is the inevitable and grueling clash of two very distinct cultures that produces the fear of the “unknown”; ultimately resulting in alienation and social hierarchy. Anzaldua, as an undocumented woman, is at the bottom of the hierarchy. Not only is she a woman that is openly queer, she is also carrying the burden of being “undocumented”. Women of the borderlands are forced to carry two degrading labels: their gender that makes them seem nothing more than a body and their “legal” status in this world. Many of these women only have two options due to their lack of English speaking abilities: either leave their homeland – or submit themselves to the constant objectification and oppression. According to Anzaldua, Mestizo culture was created by men because many of its traditions encourage women to become “subservient to males” (39). Although Coatlicue is a powerful Aztec figure, in a male-dominated society, she was still seen
The context in which Tiempo de Silencio was published, as well as the setting and themes of the book seem to reflect the official censorship that existed in Spain at the time. However, if one reads the novel from a philosophical instead of sociological perspective then the influence of censorship could be viewed as secondary to the purpose and themes of the text.
The Maya culture has a long history that started in about 1000 BC. The history of the Maya is divided up into four different time periods: The Middle Preclassic Period, Late Preclassic Period, Classic Period, and Postclassic Period. The Middle Preclassic Period was when the small areas started to become city-like in the way that they started to build larger temples. The Late Preclassic Period was when the cities began to expand with paved roads and massive pyramids. The Classic Period was the time the Maya civilization hit it’s peak. Populations were growing rapidly and the structure of politics was formed. The Postclassic Period was when warfare was on the rise and cities were being abandoned(Coe 2005). This paper will focus on the Classic Period due to the fact that that is the greatest time period in Maya history.