Laura Mulvey wrote the article, “Visual Pleasure and Narrative Cinema” in 1973 and later it was published in 1975. During this period, the Western society was highly patriarchal and was constructed along the lines of stereotypical gender roles and representations. This was a time when men were independent, women were dependent on men, and this gave men absolute supremacy over women, an issue Mulvey addresses in her article. Mulvey is not the only one who spoke about this matter. John Berger, an author, wrote about the sexual imbalance that existed in society and about gender roles in his book, “Ways of Seeing” which was published in 1972. This essay will look at Berger’s ideas and Mulvey’s ideas regarding gender representations in Western society.
John Berger writes about how females behave and the status they hold in a male dominant society in chapter 3 of “Ways of Seeing.” He says that in a patriarchal society men symbolize power and control whereas women represent weakness, they are under the control of men, they obey him and do whatever they can to satisfy their needs. Berger further says that a woman is a symbol of beauty and because of this she is always looked at and surveyed by men. She displays herself in front of men and thus, “she
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He says that Indian art “shows the active sexual love between two people in which the woman is as active as the man, the actions of each absorbing each other.” (53) One main difference between Indian art and European art is that Indian art gives equal respect to men and women, it views women equal to men and hence portrays them “as active as the man.” On the other hand, European art gives men leverage over women, portrays women as weak and delicate creatures and has one distinct role for women; to flatter men. The relationship between men and women in European society is also seen in Laura Mulvey’s article “Visual Pleasure and Narrative
Mulvey, Laura."Visual Pleasure and Narrative Cinema." The Sexual Subject: A Screen Reader in Sexuality/Screen. London: Routledge, 1992.
Considering that traditional society looked down on women as inferior to men, the female roles in each work challenge the status quo and make their audiences’ eyes wearier to the society they might have previously backed without question.
American commercial cinema currently fuels many aspects of society. In the twenty-first century it has become available, active force in the perception of gender relations in the United States. In the earlier part of this century filmmakers, as well as the public, did not necessarily view the female“media image” as an infrastructure of sex inequality. Today, contemporary audiences and critics have become preoccupied with the role the cinema plays in shaping social values, institutions, and attitudes. American cinema has become narrowly focused on images of violent women, female sexuality, the portrayal of the “weaker sex” and subversively portraying women negatively in film. “Double Indemnity can be read in two ways. It is either a misogynist film about a terrifying, destroying woman, or it is a film that liberates the female character from the restrictive and oppressed melodramatic situation that render her helpless” (Kolker 124). There are arguably two extreme portrayals of the character of Phyllis Dietrichson in Double Indemnity; neither one is an accurate or fare portrayal.
There was a time (not so long ago) when a man's superiority and authority wasn't a question, but an accepted truth. In the two short stories, "Desiree's Baby", and "The Yellow Wallpaper", women are portrayed as weak creatures of vanity with shallow or absent personalities, who are dependent on men for their livelihood, and even their sanity. Without men, these women were absolutely helpless and useless. Their very existence hinged on absolute and unquestioning submission…alone, a woman is nothing.
While the film focuses mainly on the theme of media responsibility and covers US’s politics in the early 1950s, it also encircles around other crucial themes such as sexism. This essay discusses about how this film is used as a tool for objectivity, agenda setting, stereotyping within gender, and how these has impacted the characters in the movie and viewers.
In Visual Pleasure and Narrative Cinema, Mulvey states that, “Traditionally, the woman displayed has functioned on two levels: as erotic object for the characters within the screen story, and as erotic object for the spectator within the auditorium, with a shifting tension between the looks on either side of the screen.” (Mulvey 40). A woman’s role in the narrative is bound to her sexuality or the way she
Mainstream movies are about men’s lives, and the few movies about women’s lives, at their core, still also revolve around men (Newsom, 2011). These female leads often have male love interests, looking to get married or get pregnant. Strong independent female leads are still exist for the male view, as they are hypersexualized, or the “fighting fuck toy,” (Newsom, 2011). This depiction has created a culture where women are insecure and waiting for a knight on a horse to come rescue and provide for her as well as the acceptance of women
Led by Laura Mulvey, feminist film critics have discussed the difficulty presented to female spectators by the controlling male gaze and narrative generally found in mainstream film, creating for female spectators a position that forces them into limited choices: "bisexual" identification with active male characters; identification with the passive, often victimized, female characters; or on occasion, identification with a "masculinized" active female character, who is generally punished for her unhealthy behavior. Before discussing recent improvements, it is important to note that a group of Classic Hollywood films regularly offered female spectators positive, female characters who were active in controlling narrative, gazing and desiring: the screwball comedy.
The idea of male gaze in cinema is best addressed by Laura Mulvey in her article “Visual Pleasures and the Narrative Cinema”. One idea she looks at is the notion that women are related to the image, and men assume the role as bearer of the look. She quotes “In their traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote to-be-looked-at-ness.” The traditional exhibition role is what Sarah Polley must overcome in order to express female and national identity in a position of strength. In order to do this she must alter some the traditional constructions associated with the gaze in cinema to bring in order to critique the gaze that is male.
The patriarchal cinematic ideology detailed by Laura Mulvey in “Visual Pleasure and Narrative Cinema” is pervasive in Stanley Kubrick’s film Eyes Wide Shut. The women in the film all eventually become the passive sexual objects that Mulvey has described in her paper. There are times in the film that women attempt to defy these strongly enforced gender roles, but they are always punished and returned to their positions as objects of the male gaze.
At first glance, women's films or family melodramas such as Now Voyager seem to reverse such spectator roles as one is made to identify with a female protagonist. Yet as E. Ann Kaplan suggests, by using psychoanalysis one can deconstruct these films in order to show how they only work to reinstate the dominant patriarchal order of man as subject and woman as object. She suggests that "the family melodrama, as a genre geared specifically to women, functions both to expose the constraints and limitations that the capitalist nuclear family imposes on women and, at the same time, to 'educate' women to accept those constraints as 'natural', inevitable - as 'given' (Kaplan 25).... ... middle of paper ...
The piece, “From Ways of Seeing” by John Berger, describes how a man’s actions are perceived and always focused on showing power. However a woman’s presence is opposite and that everything she does determines how people see her. Her choices and actions are what we go by to determine who the woman is. Whereas men want to be seen but women just want to be accepted (4). Aaron H. Devor in, “Becoming Members of Society: Learning the Social Meanings of Gender” argues that men and women both strive to obtain power (112). Devor shows how the means of how they obtain said power are vastly different and mirror the statements that Berger claims (114). Devor helps further our understanding of how we come to act the specific ways that are customary by divulging the ongoing thought process toward gender of children (109). Berger as well as Devor seem to agree on the topic of how the members of a gender act in society, the motive behind these actions are where differences between the writers
Prior to the 1970s when the theme of gender issues was still quite foreign, the societal norm forced female conformity to male determined standards because “this is a man’s world” (Kerr 406). The patriarchal society painted the image of both men and women accordingly to man’s approach of societal standards that include the defining features of manhood that consist of “gentil...
Such perspective is seen through the eyes of all the men. They are used to being the dominating gender and do not think of the women as highly.
Feminism is a movement that supports women equality within society. In relation to film, feminism is what pushes the equal representation of females in mainstream films. Laura Mulvey is a feminist theorist that is famous for touching on this particular issue of how men and women are represented in movies. Through her studies, she discovered that many films were portraying men and women very differently from reality. She came up with a theory that best described why there is such as huge misrepresentation of the social status quos of male and female characters. She believed that mainstream film is used to maintain the status quo and prevent the realization of gender equality. This is why films are continuously following the old tradition that males are dominant and females are submissive. This is the ideology that is always present when we watch a movie. This is evident in the films from the past but also currently. It is as if the film industry is still catering to the male viewers of each generation in the same way. Laura Mulvey points out that women are constantly being seen as sexual objects, whether it is the outfits they wear or do not wear or the way they behave, or secondary characters with no symbolic cause. She states that, “in traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote it-be-looked-at-ness.”(Mulvey pg. 715). Thus, women are nevertheless displayed as nothing more than passive objects for the viewing pleasure of the audience. Mulvey also points out through her research that in every mainstream movie, there is ...