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Pornography and feminism in the modern world
Feminist interpretations of pornography
Feminism and pornography
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The feminist porn wars and sex wars throughout the 1980s and 1990s ignited the debate of whether pornography was a form of empowerment for women in the form of sexual liberation or a form of oppression spearheaded by men. Throughout the era, there were different types of feminists: those who critiqued pornography and advocated for its censorship and those who advocated for production that was sex positive, or consensual for all parties (Bakehorn, 11/17/16). Individuals who were in favor of pornography but wanted to withdrawal from the damaging representations of men and women portrayed in the mainstream industry sought to create a new genre, feminist pornography. This alternative style of porn functions as a form of activism in terms …show more content…
In their work, Penley et al. define feminist pornography as, “[using] sexually explicit imagery to contest and complicate dominant representations of gender, sex, race, ethnicity, class, ability, age, body type, and other identity markers” (2013: 9). By depicting marginalized identities as desirable and in positions of control, feminist pornography seeks to challenge heteronormative representations of sex and gender where men are dominant. It also seeks to display alternative forms of attraction and pleasure that are not portrayed in the media in an attempt to destigmatize wide a range of sexual acts and identities. Penley et al. further define feminist pornography as a political movement; thus, pornography can be used to transform how sexuality is expressed and practiced throughout society …show more content…
Dylan Ryan sees her work as feminist because it is authentic and prioritizes her sexual desires and pleasure. In this context, pornography is authentic because it is, ‘not false or copied, genuine;’ here, “real women” are having “real sex” (2013: 125). According to Dylan Ryan, women can be empowered by authentic representations of pornography when seeing women of all body types enjoying their sexuality. She also defines her work in pornography as feminist because it is her choice, she uses her experience in the film, The Crash Pad, as an example to detail how she was not coerced into performing any degrading acts and was engaging in roles that made her feel good about herself, giving her a positive experience (2013). Dylan Ryan 's essay is intriguing because she advocates for “real” body types despite the fact that she is White, thin, and beautiful herself. Her appearance can serve to reinforce the stereotypes in the mainstream industry surrounding ideal body types in porn. However, Dylan Ryan recognizes her privilege and continues to contribute to feminism through an authentic presentation of her queer sexuality, advocating for diversity and a positive portrayal of porn whenever
Wendy McElroy in “A Feminist Defense of Pornography” argues that degrading is subjective to each women and it’s up to them to define it. As much as that is true, does it mean that there shouldn’t be a standard to the word “degrading”? Take for example, pain is subjective, the same papercut can feel painful to me yet not to another person. There are even people who suffer from congenital analgesia (the inability to feel physical pain), But does this mean that it is right to inflict physical pain on those people? The law is the standard for defining physical pain and so the term “degrading” should also has its standard as it will cause harm to others.
A pornographic world [What is normal] by Robert Jensen takes an inside look at the culture of masculinity and what role pornography takes in shaping that culture. Jensen describes how he was forced to play a “macho” role as a child out of fear of being bullied and ridiculed for not being manly enough. Pornography use started for him and his friends in grade school – they would steal magazines and hide them to share in a group later. He talks of how he learned of a social concept, called the “ideal of prostitution” (the notion of men “buying” women in various forms of undress, solely for their pleasure), at a young age. While there has always been a stigma around pornography, whether stemming from moral or religious reasons, Jenson continued to use porn until his 30s.
Pornography and Feminist Fight for Women’s Rights. There was a complaint in 1992 about having The Nude Maja in a classroom. The complaint came from a feminist English professor who stated that the painting made her students, as well as herself, uncomfortable. Another incident occurred at the University of Arizona when a female student’s photographic artwork consisting of self-portraits in her underwear was physically attacked by feminists.
As a society, we are confronted daily with pornographic images, they feature in our newspapers, on our film screens, and even in our novels. This voyeuristic obsession the media holds has for a long time been desensitizing us to depictions of violence and sex, but has it also disabled us in being able to see the difference between what is carefully constructed satire and what is merely pornography?
A review of the contemporary research on the negative effects of pornography is replete of scholarly and anecdotal evidence and opinion about the damages associated with viewing it. But the evidence is limited when it comes to criticism of mainstream media’s damages to certain groups, particularly young women with their romantic comedies.
America, the ideal place for freedom, is home to a vast amount of liberties and rights that many countries do not acquire. In this country, citizens have the freedom to practice any religion they desire, live wherever they want to live, and love whoever they want to love. In this country, citizens have the right to choose any career, ranging from school teacher to politician and the liberty to reproduce as many children as they would like and speak their minds freely. In this country, with one click of a button, citizens have the ability to view explicit, videotaped, sexual activity for no cost at all. Pornography or the pornographic industry is one of America’s most profitable industries, making billions of dollars annually. Despite pornography’s
To sufficiently take a side in the ever-growing debate of pornography, one must first define the concept around which this discourse surrounds itself. A working definition for pornography is a piece of material that has the object purpose of arousing erotic feelings. Radical feminists, however, strictly define it as “the act of sexual subordination of women” (Dworkin 1986).
In addition, she contradicts her own stance on the position when she mentions that previous literature containing sexually explicit content should not be censored (Brownmiller 59). Brownmiller paints a very strong, emotional, and offensive picture when she claims that women are, “being stripped, bound, raped, tortured, mutilated, and murdered in the name of commercial entertainment” (59). However, this statement is fallacious and does not provide any factual evidence. Furthermore, she makes the hasty generalization that pornography can make people think that certain things, such as rape, are acceptable (Brownmiller 59). Once again, her claim lacks support and relies solely on a faulty pathos appeal.
...gument against pornography is claiming that intercourse is an act of rape, the argument immediately seems outlandish and almost laughable, and it surely seems that way to the average person. People see these examples of radical feminism and attribute those isolated incidents as representative of the entire feminist movement as a whole. Therefore through complexity, the feminist movement lost a substantial amount of its genuine credibility due to perceived extremist views on female sexuality. This, among many other incidents, seems to be the cause of this great reversal in female sexuality in our current day society. Instead of putting an end to pornography, it flourishes. Instead of bringing an end to female objectification, it is often nowadays encouraged. This reversal of feminist ideals is the main cause for the damage to female gender roles in the 21st century.
Again, there are different ideas of what is considered pornographic from artwork, movies, and books. While one may look at a painting that depicts nude forms or read a book that includes sexual acts may not see this as a form of pornography while others would find it morally offensive. Feminist would argue that the morality of porn is it is degrading and humiliating to those involved, not of its sexual nature. Their concern is that it promotes sexism and violence against women or children. “What is objectionable about pornography…is its abusive and degrading portrayal of females and female sexuality, not its content or explicitness” (Rodgerson & Wilson, 1994) However, others may feel that it is sexually liberating and in no way degrading to those involved. Those women feel in control of their sexuality and choose to participate in acts as a way of expressing themselves while feeling it has no barring on their moral character. While others would argue that it promotes immoral behavior which would lead to criminal acts or an unhealthy obsession with sex. “The most commonly feared adverse effects of pornography include undesirable sexual behaviors (e.g. adultery), sexual aggression, and loss of respect for traditional family structures and values, loss of respect for authorities, and a general nonspecific moral decay.” (Hald & Linz,
When women’s desires are less worthy of concern or not worthy of concern at all, it becomes evident that the hookup culture promotes women being used as a tool or a means to an end for male satisfaction. According to the Kantian moral theory, the culture is immoral because the woman is no longer being respected. The ambiguity of the hookup culture couple with societal effects of inegalitarian porn, according to Eaton’s “A Sensible Anti-Porn Feminist” and power imbalances in the sexes creates a culture that fosters rape. Women are placed in predicaments where they have to give in to pushy, coercive behavior by men who want to go further than the women intends to. Even if a woman feels liberated by participating in the hookup culture, that doesn’t mean she wants to go all the way, with every partner, every time. The objectification of women and rape are two serious and harmful effects of the hookup culture.
A common trend in the entertainment industry today is the objectification of women in society. Sexualizing women are seen in media such as; movies, advertisement, television show and music video, where their main focus is providing the audience with an image of women as sexual objects rather than a human. This is detrimental to society since the media is producing social stereotypes for both genders, which can further result in corrupted social habits. Objectification in media are more focused on females than male, these false images of women leave individuals with the wrong idea of the opposite sex. As media continuously use sexual contents regarding women, the audience starts underestimating women. Specifically movies, it allows media to shape the culture’s idea of romance, sex and what seems
Feminism is a movement that supports women equality within society. In relation to film, feminism is what pushes the equal representation of females in mainstream films. Laura Mulvey is a feminist theorist that is famous for touching on this particular issue of how men and women are represented in movies. Through her studies, she discovered that many films were portraying men and women very differently from reality. She came up with a theory that best described why there is such as huge misrepresentation of the social status quos of male and female characters. She believed that mainstream film is used to maintain the status quo and prevent the realization of gender equality. This is why films are continuously following the old tradition that males are dominant and females are submissive. This is the ideology that is always present when we watch a movie. This is evident in the films from the past but also currently. It is as if the film industry is still catering to the male viewers of each generation in the same way. Laura Mulvey points out that women are constantly being seen as sexual objects, whether it is the outfits they wear or do not wear or the way they behave, or secondary characters with no symbolic cause. She states that, “in traditional exhibitionist role women are simultaneously looked at and displayed, with their appearance coded for strong visual and erotic impact so that they can be said to connote it-be-looked-at-ness.”(Mulvey pg. 715). Thus, women are nevertheless displayed as nothing more than passive objects for the viewing pleasure of the audience. Mulvey also points out through her research that in every mainstream movie, there is ...
The combination of liberal and radical feminism is not one that often comes to the mind, but it can be useful to consult various viewpoints when tackling complex issues. Despite drastic differences between them, these two views of feminism do hold some similarities with each other by virtue of their common goal (when that goal is simplified to simply equality of the genders). In this paper I will be outlining some of the basic similarities and differences between these two ideologies of feminism and I may not cover all of the connections and gaps between the two for the sake of length. Moving forward from this explanation of liberal and radical feminism, I will use it to explain their views of pornography and how it aided my own understanding
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.