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essay on emile durkheim elementary forms of religious life essay
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Durkheim who was considered the ‘father’ of Sociology and wanted to establish the science of religion and morality which, in turn annoyed religious dominations such as the Catholics but also philosophers. He wrote this text becoming interested in primitive religion and, what seemed to be his main motive in his work ‘Elementary Forms of Religious Life’. He wanted to explain and describe the most primitive religion known to man as he believe we could understand humans beings better, through religion and the evolutionary process of religion. Durkheim himself was of Jewish heritage (although came to stop practising Judaism) was encouraged strongly into following his father’s path of being a rabbi, however he quickly changed his mind and pursued …show more content…
However if it’s in terms of gaining an understanding of how religion has developed over time and become so internal within individuals then The Elementary Forms of Religious Life can be useful in giving an insight in this. Evidently Durkheim’s intentions for why he wrote this is unclear it may be he was simply interested in the evolutionary development of religion or there may be a hidden agenda behind his work. As he was not practising a religion it might explain his emphasis of ‘other’ things being sacred or deserving recognition as well rather than typically ‘personal beings’ such as Gods, saints or spirits. This might imply Durkheim’s own idea of how to live spiritually by appreciating certain virtues and to develop your own moral guidelines and to live by them. Instead of worshipping a personal being which may cause future conflict and hatred among people who worship other personal beings. This is why he may of seen Buddhism as the ideal religion because it focuses more on scared concepts such as the Four Noble Truths rather than a supreme being which he actually believed to be a relatively new idea due to science need to separate humans from other beings. Durkheim was essentially trying to answer a complex philosophical question of what the fundamental nature of religion is through sociological means rather than philosophically. Again he tries to do this by looking at the very beginning of primitive religion, its nature and sacred concepts. Lester F Ward who wrote ‘The Essential Nature of Religion’ although published before Durkheim’s Elementary Forms of Religious Life, he again corroborates with Durkheim in the sense that in order to understand religion and its significance in this world and to the individuals who practice the religious life we must look at the very beginnings of religion and how it came to be as
Durkheim's Work in Sociology "Some studies maybe more recent, but Durkheim's work remains the most significant Sociological analysis of Suicide in modern societies" Assess the extent to which Sociological arguments and evidence support this claim. In regards to Suicide it would seem perhaps more realistic to consider the subject as an individual and personal act, a job which might seem more suitable for Psychologists to explain, it may not seem an obvious subject for a Sociologist to study. In the past it has been more commonly thought that Suicide was a result of a person's mental state, however suicide was given an all new perspective once Durkheim in 1897 used Positivist methods to study the subject. Durkheim chose this subject in attempts to illustrate the potential of society to help understand complex social processes. Since this time other Socioligists have followed in Durkheim's footsteps in the study of suicide but it is questionable whether or not other Socioligists have made quite an impact as he did.
Peterson, Michael - Hasker, Reichenbach and Basinger. Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
The crux of Emile Durkheim’s The Elementary Forms of Religious Life lies in the concept of collective effervescence, or the feelings of mutually shared emotions. Through a hermeneutical approach, Durkheim investigates the reflexiveness of social organization, the balance between form and content, and the immense cooperation in collective representations. In his work, society is the framework of humanity and gives it meaning, whereas religion acts as the tool to explain it. Since society existed prior to the individual, the collective mind must be understood before the concept of the individual can be grasped. However, one component seems missing from his social theory – what underlies society in terms of rituals and rites? Only when this element is fleshed out can the individual be comprehended with respect to the collective conscience. One, out of many, possibilities is the often-overlooked influence of emotions. What is the connection between social functions and emotions? Perhaps emotions reify social solidarity by means of a collective conscience. Durkheim posits the notion that society shares a bilateral relationship with emotional experiences, for the emotions of collective effervescence derive from society but also produce and maintain the social construct.
Durkheim, Emile. The Elementary Forms of Religious Life. New York, New York: Oxford University Press, 2001. Print.
Durkheim’s study of religion in The Elementary Forms of Religious Life is widely renowned to be one of the founding theories and definitions of the sociology of religion. The Elementary Forms of Religious Life presents Durkheim’s core belief that sociology of religion should be studied in a rational and objective manner. This essay will go into the definition of religion provided in chapter 2 in depth, particularly Durkheim’s sacred and profane dichotomy, which he views as fundamental to religion, and his controversial denial of the divine being necessary for all religions. This essay will examine the counterargument of how the Divine could arguably be a feature common in all religions. Furthermore, we will focus on Durkheim 's problematic
Religion cannot be lived in textbooks, it is about the personal consciousness of those that believe and “their own account of their religion and its relevance in contemporary life” (Fisher, 1996). It is performed, experienced by the individuals living within society and communities. For some it is a sense of hope, to connect with a supreme power, to end the cycle of birth and death, find inner peace and/or a way of life. Traditional understanding of religion through textbooks, television, and internet does provide one with understanding about the religion doctrine and what they believe in. The majority of people will know what religion is when seeing it, for example, a Buddhist Monk sitting cross-legged in meditation. However, it is important to study religion off campus in order to grasp an explanation and a clear understanding of how beliefs change personal lives, how individuals tackle certain situations due to belief for example, Buddhist Monk sitting cross-legged in meditation, but w...
The sociology of religion is easiest to define by understanding the core of sociology. According to Ronald Johnstone in Religion and Society, the goal of sociology is to “[understand] the dynamics of group life” and “[understand] the influence of groups on individual and collective behavior” (Johnstone 2). This goal is sought under the assumption that “people become human only in groups” (Johnstone 4). Thus, the sociology of religion is the study of religion from the perspective of humans as communicative and influenceable beings, both on an individual level and more importantly, as religious groups. This means that the sociology of religion is less about specific religious belief systems and more about the implications and influence of religious
agency. Rituals within religious life leads to success. Durkheim’s beliefs and practices are relative to sacred things. She believes God is society and religion as not purely individual but the manifestation of the social fact. She ultimately is a functionalist. She focuses on structure and the big picture of things and the way the religious system reflects on society. Society is what gives you a sense of categories that you live by. This clashes from what we are used to with the social norm. We feel as if we’re all different, but hold many traits that bring us together. The function of marriage is to build social networks between families. As a conformist following the social norms by knowing what is right and wrong to stay out of
Durkheim, E. (1965). The Elementary Forms of the Religious Life. New York, New York: The
Sociology in its basic most broad definition is the study of society and social behavior. Which includes all variables that govern and affect how masses act and react under different circumstances. This includes values, traditions, morals, ethnic identity and most importantly; religion. Religion has been, for as long as humans existed on this earth, the foremost perception that controls society and govern its behavior. Some would even argue that religion is the source of human morals, traditions and values.
During the European industrialization, theorist Émile Durkheim was the first to analyze religion in terms of societal impact. Durkheim defined religion as a “unified system of beliefs and practices relative to sacred things” (Keirns, N. et al, p. 337, 2012). In terms of society, Durkheim overall believed that religion is about community: It binds people together (social cohesion), promotes behavior consistency (social control), and offers strength for people during life’s tribulations (meaning and purpose) (Keirns, N. et al, p. 337, 2012). He held that the source of religion is the collective mind-set of society and that this cohesive bond of social order resulted from common values in a society (Keirns, N. et al, p. 337, 2012). Additionally, he contended that these values need to be maintained to sustain social stability (Keirns, N. et al, p. 337,
Durkheim is a key figure in understanding religion from a functionalist perspective. He believes that social order and stability can only exist if people are integrated into society by value consensus. Religion is seen as an important institution for achieving these functions as it sets a moral code for
I will now examine what it means to be religious with a critical enquiry into Buddhism, Hinduism and
In discussing the similarities between Marx, Weber and Durkheim, it is important to understand what social order and social change are. Social order is the systems of social structures (relations, values and practice etc.) that maintain and enforce certain patterns of behaviour. Whereas, social change refers to an alteration in the social order of a society, examples of such alterations can be changes in nature, social institutions, behaviours and/or social relations. (Bratton and Denham 2014) Throughout time, religion has always been a hot topic of controversy, whether it is based on being a part of the same religion, to having different religious views on life and how to live life. This is due in large to the ever changing views on religion and the way it can be practised. Religion can be viewed in both aspects of social order and social change because it is part of a system, however, alterations are frequently made. The three sociologists Marx, Weber and Durkheim have all expressed their views on religion with respect to society. Webers’ views show the effects
Hamilton, Malcom (1995/2001) The Sociology of Religion: Theoretical and Comparative Perspectives. 2nd edition. Routledge. London