Analysis Of Cicero's Friendship Decay On Rome

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Friendship’s Decay on Rome
In looking at the late Roman Republic, one can find many different accounts on how politics worked in Rome. One of these accounts by Polybius gives us a sense of the way politics worked in Rome. Polybius believed, “in all politics, we observe two sources of decay existing from natural causes, the one external, the other internal and self produced” (Polybius 506). The second account by Cicero gives us a framework of how Roman politics play out, stating “The canvass for office resolved itself into an activity of two kinds, of which one is concerned with the loyalty of friends, the other with the feelings of the people” (Cicero 37). By examining these two different views of Roman politics: Polybius’ The Histories of
Cicero, in giving his advice to his brother on how to achieve the highest power in the land, (consulship) pulls back the curtain on how Roman politics actually work and that friendship is key if one wants to become a consul. He defines friendship as “whosoever gives any sign of an inclination to you, or habitually visits at your house” (Cicero 37). Cicero believed friends were people you could use as leverage by building loyalty and connections to build one’s social structure to achieve the highest prize of them all: consulship. According to Cicero, friendship creates problems, stating, “Your exalted character has compelled many to pretend to be your friends while really jealous of you” (Cicero 42). What Cicero is implying is that everyone is jealous of everyone else, and by making friends to become consul you also attract enemies who also desire power. Cicero describes three of these opponents “First, those whom you have attacked; second, those who dislike you without definite reason; third those who are warm friends of your competitors” (Cicero 42). One cannot please all in Rome, Cicero recounts, and because of this bitter struggle over power and private ambition friendship breeds
Plutarch writes of Caesar’s character, “He had an ability to make himself liked which was remarkable in one of his age, and he was very much in the good graces of the ordinary citizen because of his easy manners and the friendly way in which he mixed with people” (Plutarch 257). By examining Caesar’s character, one can understand how he used his love of the people to gain power and to keep it with his military victories which had brought a vast amount of wealth and land to Rome. Caesar embarked on creating Rome’s biggests debts in order to achieve friends. Plutarch remarks on Caesar’s enemies who “thought that this influence of his would soon come to nothing, once he stopped spending money, and they stood aside and watched it grow among the common people. Later on it had become too great for anything to be done about it, and was plainly aimed at a complete revolution in the state” (Plutarch 257). Caesar relied on friendship, and used his friends tactically in forming the First Triumvirate with Pompey and Crassus, and he was able to gain their followers while also establishing his own name. Caesar learned from Sulla’s decree of proscriptions on one’s enemies and instead pardoned his enemies to make them his friends. This ultimately would turn out be disastrous for Caesar, as those whom he pardoned would switch sides at the last minute and stab

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