Intro
Throughout this essay, a question will present itself as to if the ontological argument can be accepted. To accomplish the task at hand, we shall analyze; firstly, the ontological argument from both Anselm and Descartes. Secondly, we shall discuss the argument for the existence of Fido, and why it does and does not look reasonable (which will answer (i)). Afterwards, questions (ii) and (iii) will be answered, followed by a rejection of the ontological argument from Gaunilo, and then an argument in the defence of the ontological argument from the Internet.
In this paper I will argue that Anselm’s ontological argument, that God exists, does not work, because there is not a clear definition of what it really means to exist, and his overall statement is hopelessly vague. In Anselm’s Proslogion, Anselm discusses the key elements in his argument about why “God is which nothing greater can be thought” (Anselm, Proslogion,7). Anselm begins his ontological argument by insisting that one cannot imagine a God that is greater, and that even non-believers have some conception of the western God. Anselm argues that even though non- believers do not believe that God exist, they do have an understanding of God in their mind, so that means that God exist in reality. Anselm then concludes that since they have
Arguments against St. Anselm’s Ontological Argument for the Existence of God
St. Anselm begins with a definition of God, argues that an existent God is superior to a non-existent God and concludes that God must exist in reality, for his non-existence would contradict the definition of God itself.
The argument does not seem plausible to an unbiased person, even at the very first reading. It seems as if not all aspects of the question under scrutiny have been considered. The basic assumption, on which the entire argument stands, that God is a being than which none greater can be imagined can seem doubtful to a person who doubts the existence of God, for if one doubts that there is a being than which no greater can be conceived, then he may also be sceptical if any person has thoughts about the same being, whose existence itself is doubtful.
The Ontological Argument is an argument that claims the existence of God through the meaning of words and the idea of logic. Ontological literally means ‘concerned with being’. The argument concludes that the definition of God ultimately infers his existence, and Anselm, who was the main proponent of the argument argued that the existence of God was logically necessary due to the definition of God – ‘that which nothing greater can be conceived’. The main proponents of this argument are Anselm, Descartes, Malcolm, and Platinga and the main opponents are Aquinas, Kant, and Gaunilo. When looking at the weaknesses of this argument, it becomes clear that this argument fails at proving the existence of God.
Having established the parameters for this essay, I will first assess the plausibility of Anselm’s version of the ontological argument. However, I will argue that this version of the ontological argument is ultimately foiled by both Gaunilo and Kant. This essay will then argue that the modal ontological argument is the most convincing before concluding that while it alone is not convincing, the fact that it merely requires the possibility of God’s existence rather than the actuality of it, means that it makes the existence of God far easier to accept.
In Anselm’s Ontological Argument, he is trying to prove that God exists. He used two preconditions to prove this argument. The first precondition is the important idea of this argument, he said that because the greatest things not only exist in the mind, but it also exists in the reality. The second precondition is that there is nothing greater than God can be conceived. So the conclusion for this argument is that God exists. In this paper, I am going to critique the Anselm’s ontological arguments for God exists. I believe that his argument is based on concepts that he defined, and he used those concepts which he thought was true to prove that the God exists.
Anselm supported the ontological argument because he wanted to clarify that God exists. Deductive and employing priori reasoning is what defines the ontological argument. It begins a statement that is understood to be correct merely be meaning and instituting a proper conclusion for that statement. By employing deductive reasoning it permits Anselm to display what the meaning means. In this paper I will argue that Anselm’s ontological argument does depend on Anselm’s confidential faith in God.
What Anselm also didn’t cover was the fact of God being a Personal God. When Anselm came up with the line of reasoning known as the Ontological Argument. His argument provides no place or a need for the perfect being to be personal. Which is a big deal being a christian, believing in Inc...
The first argument is the ‘Ontological Argument’. Unlike the other two claims, this one is not based on evidence. ‘The Design argument’ depends on the nature around us and ‘The Cosmological argument’ is based on scientific evidence, the cause and effect. However, the ontological argument by St. Anselm (1033-1109), which is described as non-experiential or a priori in character, states that if God exists then he should be perfect and it is an imperfection not to exist, therefore, since God is perfect He exists. St. Anselm said that “God is a being than that which nothing greater can be conceive...
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...