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Analysis Of Anselm's Ontological Argument

argumentative Essay
721 words
721 words
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The ontological argument is a unique argument among arguments in that it appears to establish the real existence of some being. Gaunilo believed that one could use Anselm’s argument to show the existence of all kinds of non-existent things. Many other philosophers had different views about the argument as well. As it turns out there are two different versions of the ontological argument in the Prosologium. The second version does not rely on the highly problematic claim that existence is a property. One can think of the argument as being powered by two ideas. It is a conceptual truth that God is a being greater than which than is not possible. X exists or it is not the case that X exists. For all Y, if Y is the object of thought, then Y exists only in the mind, or Y exists in the mind as well as in reality. X is the object of thought. X exists only in the mind, or X exists in the mind as well as in reality. To exists in reality, as well as in the mind, is greater than to exist in the mind alone: to exist (in reality) is greater than to not exist (in reality). X does not exist; X exists only in the mind, but not in reality. Since …show more content…

In this essay, the author

  • Explains that the ontological argument is a unique argument among arguments in that it appears to establish the real existence of some being.
  • Explains that god is a being greater than which is not possible. x exists on reality, and in the mind.
  • Compares gaunilo's ‘lost island’ argument with anselm’s strategy to conclude the existence of a perfect island.
  • Explains that anselm's second version of the ontological argument relies on two important claims.
  • Analyzes how aquinas argued that not everyone who hears the word 'god' understands it to signify something than which nothing greater can be thought.
  • Explains that if god exists as an idea in the mind but does not necessarily exist in reality, then we can imagine something that is greater than god. however, anselm's second version of the argument isn't very convincing.

As before, the argument includes a premise asserting that God is a being than which a greater cannot be conceived. But this version of the argument, unlike the first, does not rely on the claim that existence is a perfection, instead it relies on the claim that necessary existence is a perfection. This latter claim asserts that a being whose existence is necessary is greater than a being whose existence is not necessary. Otherwise put, then the second key claim is that a being whose non-existence is logically impossible is greater than a being whose non-existence is logically possible. By definition, God is a being than which none greater can be imagined. A being that necessarily exists in reality is greater than a being that does not necessarily

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