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Oedipus character analysis
The characterisation of Sophocles's king Oedipus
Literary analysis of oedipus the king character
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A Hamartic Tragedy
For every Greek tragedy, there exists three critical elements: hamartia, the tragic flaw of the protagonist, peripeteia, a turning point in the story, and the catharsis, a release of pent-up emotions. Oedipus the King, by Greek tragedian Sophocles is no exception. The majority of the play takes place in Thebes, one of the most dominant Greek city-states in history as Athens’ rival and Sparta’s bane until its destruction by Alexander the Great in 335 BC. The tragedy of Oedipus the King is ingrained in the hamartic flaw of hubris, excessive pride and arrogance. At the end of the play, Oedipus succumbs to his hamartic flaw of hubris, which reflects a fault of both human individuality and society. Oedipus the King criticizes
It is prophesied the son of the king and queen Laius and Jocasta of Thebes will kill Laius and marry Jocasta. In the beginning, Oedipus not only murders his father, Laius, the reigning king of Thebes, but also solves a riddle from the mythical Sphinx(a beast of a human head and a lion body); Thebes fulfills the prophecy by marrying his mother, Jocasta. This twisted prophecy angers the gods, who curse Thebes with a second plague. Oedipus and his advisors seek the help of Tiresias, but when confronted with a bitter truth, Oedipus, enraged, says “You can’t hurt me, you night-hatched thing! Me or any man who lives in light”(22). Oedipus detracts from predictions of Tiresias, flaunting his false sentiment of authority. Tiresias deflects Oedipus’ slander, dictating his defamation will only be reflected on Thebes. Furthermore, Oedipus declares Tiresias as a “night-hatched thing,” pointing to the prophet’s blindness; however, Tiresias can “see” the truth without physical sight, while Oedipus, who possesses physical sight, cannot see the reality of his actions. Sophocles exploits an element of dramatic irony; the reader knows the truth as does Tiresias versus the fallacy of Oedipus’ reign. Near the end of the play, Jocasta, along with society as the Chorus, realizes the truth behind the plagues of Thebes. She commits suicide
His rejection of any and all advice from his advisors, including Creon and the blind prophet Tiresias, exposes his arrogance as he defames any and all who claim against his authority. His defamation, however, is reflected upon his own city as the second plague rains down on Thebes. Furthermore, his actions inspire his own people to defy the gods, and as the audience looks for the comfort of a moral in Oedipus the King, they find a gap in the heartwarming sentiment a moral provides. Overall, Sophocles, presumably, seeks through Oedipus the King to incite a sentiment of obedience and respect to the omnipotent gods that Oedipus himself
The choir represents the voice of the people, the voice of the masses. People often conform to this uniform truth, they want to be like other people. This conformation leads to a uniform voice from the public. This voice is often ignorant to the truth, seemingly to the point that it creates its own truth.
Sophocles’ Oedipus Rex introduced the one of the most important tragic heroes of Greek literature. First performed in the fifth century B.C.E., the play is centered around Oedipus, the king of the Greek city-state Thebes, and his struggle to conquer his emotions as he seeks out the true story of his life. This work, inspired by a well-known Greek myth, scrutinizes both the tragic flaws of Oedipus and his heroism. Examples of Oedipus’ tragic flaws abound in the play. In his condemnation of Tiresias and Creon, Oedipus is controlled by his emotions. However, the heroism of Oedipus is also an essential theme of the drama, though it is often downplayed. Despite this, careful analysis can uncover many instances in which Oedipus exhibits his heroism by attempting to control his emotions and discover the truth of his origins. In his finest moments, Oedipus is in complete command of his emotions as he searches for the truth, while at his nadir, Oedipus is completely controlled by his emotions and is absolutely unpredictable. This contrast is, in large part, what makes Oedipus a tragic hero. Oedipus, King of Thebes, is among the greatest Hellenistic tragic heroes because of his fight to overcome his greatest flaw, his uncontrollable anger, as he heroically searches for the truth.
The great Sophoclean play, Oedipus Rex is an amazing play, and one of the first of its time to accurately portray the common tragic hero. Written in the time of ancient Greece, Sophocles perfected the use of character flaws in Greek drama with Oedipus Rex. Using Oedipus as his tragic hero, Sophocles’ plays forced the audience to experience a catharsis of emotions. Sophocles showed the play-watchers Oedipus’s life in the beginning as a “privileged, exalted [person] who [earned his] high repute and status by…intelligence.” Then, the great playwright reached in and violently pulled out the audience’s most sorrowful emotions, pity and fear, in showing Oedipus’s “crushing fall” from greatness.
Oedipus is widely known for being the man that killed his father and married his mother. After Oedipus finds out about what he has done he proceeds to jab both of his eyes out and remains blind for the rest of his life. By Oedipus doing this it means that his fate that was told to his parents at the beginning of the story had come true. With Oedipus jabbing his eyes out, this made it clear that this was a tragedy. Oedipus is the perfect fit of being a tragic hero. First of all by being born into royalty and throughout his life he held a royal persona. Also he makes some choices that leads him to his own destruction. For example, with him already marrying his mother and his mother had already had several of his kids their was nothing that he could do when he found out that his wife was also his mother. In the story as he went back to confront his mother/wife, she had already hung herself. As for being a hero, he done many heroic things throughout his life. For example, when he arrived at the city where he met his mother and father, there
He is blind from the truth even though he has physical insight. A fellow Theban, Tiresias knows the truth, but even when he told Oedipus that he was the murderer of his King Laius, he refused to believe it. Oedipus refuses to believe anything he was told because he believes that he ran away from his true fate. Without knowing anything about his real father or mother, he ends up fulfilling the prophecy. He kills his father, Laius and married his mother, Jocasta. Oedipus displays his arrogance many times throughout the story. In the beginning of the story, he says “Yes, I whom men call Oedipus the great” (Sophocles 23), showing a sign of his arrogance. Oedipus shows off his arrogance again by saying that everyone should know him because of the deed he has done (Sophocles 33). He saved them the Sphinx and gained an enormous amount of confidence because of it and also because he was rewarded the Queens hand in marriage. Oedipus once again shows his arrogance when he tells the people of the Thebes that he can find the murderer of Laius on his own without any help (Sophocles 28). The irony of Oedipus’s hubris is that he even determines what his downfall will look like: “That man, whoever that man be, I, this country’s reigning king, cut off from every fellowship of speech and contact, sacrifice and sacrament, even ritual touch of water, in this realm” (Sophocles 32). Oedipus’s downfall can only be blamed on him because of his
Born to King Laius and Queen Jocasta in the city of Thebes, Oedipus is surrounded with controversy after a prophecy shows that Oedipus will be destined to murder his father and marry his mother. Fearing the potential consequences of the prophecy, Oedipus’ parents made the decision to abandon their baby at the top of a mountain to die using one of their servants. The servant’s consciousness, however, causes him to instead deliver the baby to a shepherd, who in turn sends him to King Polybius and Queen Merope of the kingdom Corinth. After raising the child as their own, Oedipus becomes suspicious that these weren’t his biological parents and leaves Corinth upon hearing the prophecy by the oracle Delphi. As he unknowingly travels to his birth city, Thebes, Oedipus murdered a man along with his servants after a dispute between them. Before entering Thebes, Oedipus is confronted by the guardian of the city’s Gates, the Sphinx who presents him with a riddle. If he solves the riddle, he will be able to pass. If he doesn’t, he’ll die. Oedipus’s superior intelligence and cleverness allows him to easily solve the riddle, however unbeknownst to him will be a foreshadowing of his tragic downfall. The citizens of Thebes praise Oedipus and Queen Jocasta offers to marry him since her husband was mysteriously murdered. Upon marry Jocasta and becoming the King of Thebes, a powerful plague decimates the citizens of
Continuing on his way, Oedipus found Thebes plagued by the Sphinx, who put a riddle to all passersby and destroyed those who could not answer. Oedipus solved the riddle, and the Sphinx killed herself. In reward, he received the throne of Thebes and the hand of the widowed queen, his mother, Jocasta. They had four children: Eteocles, Polyneices, Antigone, and Ismene. Later, when the truth became known, Jocasta committed suicide, and Oedipus, after blinding himself, went into exile, leaving his brother-in-law Creon as regent. The central theme in this work is that one cannot control his/her fate, whether the intentions are good or bad. Oedipus, the main character in this play is motivated to find the truth, and his intentions are good. The motivation is always followed by the intentions, just as the truth is followed by goodness. There are three critical parts to Oedipus's motivation. There is the prophecy, the realization, and the revelation. They will be discussed consecutively.
Oedipus’ personality clearly reflects pride and determination throughout the play. When Oedipus heard the oracles’ prediction that he was to kill his father and marry his mother, he was determined to prevent the prophecy. Therefore he left his homeland of Corinth never to return. Then when he solved the Sphinx’s riddle, Oedipus’ pride rose to a new level. He was praised by the people of Thebes, resulting in his marriage to Jocasta, Queen of Thebes. Oedipus also shows his determination when in search of Laius’ murderer. He stated that he would avenge the King’s death as if Laius were his own father. He cursed the murderer, announcing “May he drag out an evil death-in-life in misery.” These characteristics of pride and determination, which Oedipus emanates throughout the play, may appear to be positive attributes to one’s personality. However, Oedipus’ actions, based on these characteristics, are what led him to his eventual downfall and suffrage.
In the play Oedipus Rex by Sophocles, Oedipus is depicted as a morally ambiguous character; neither purely evil or purely good. Oedipus runs from his fate initially to prevent himself from pursuing what he believed was his fate; however, he is lead straight towards his real fate. He kills his biological father as he is headed to Thebes, where he takes the throne. Once he has taken the throne, he begins to try and save his city from the plague by looking for the murder of king Laius. However, what he does not know is that the prophet has told him who has slew the king; therefore, he presents his ignorance as a leader. Not only does his ignorance create the flawed character inside himself, but it also causes him to run from his fate. The significance of Oedipus being a morally ambiguous character is that he cannot run from his fate
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.
When Oedipus inquires “who is this man whose fate the god pronounces?” (1740) after this inquiry almost every statement made by Oedipus becomes ironic because he is referring to himself though he is yet to find out. The audience is aware that the more he looks into the murder of the former king Laius the worse it is going to be for him. Sophocles’ use of dramatic irony keeps the audience one step ahead of the protagonist so they are able to see the errors made by Oedipus. Because the audience has had time to figure what the mistakes are, they are more emotionally invested in how Oedipus will react when he finally understands all the mistakes he has made through the play. As the play progresses the audiences attitude about Oedipus starts to slowly shift; the emotions start to become deeper and we start to see that though he is guilty of murder empathize with
Oedipus was a victime of fate, his futur was foretold by an Oracle, he had no way of knowing that his wife was his mother nor that the stranger he killed was his father. Oedipus could not prevent his own downfall. Oedipus was the king of Thebes, he became king when he cured the city of a deadly plague. He cured the plague by solving the riddle of the mythical creature, the Sphinkx. Now the city is suffering from another plague and as king Oedipus must solve the riddle of this one.
Oedipus the King by Sophocles has the ingredients necessary for a good Aristotelian tragedy. The play has the essential parts that form the plot, consisting of the peripeteia, anagnorisis and a catastrophe; which are all necessary for a good tragedy according to the Aristotelian notion. Oedipus is the perfect tragic protagonist, for his happiness changes to misery due to hamartia (an error). Oedipus also evokes both pity and fear in its audience, causing the audience to experience catharsis or a purging of emotion, which is the true test for any tragedy according to Aristotle.
Elements of Tragedy in Oedipus Rex It is not the tragic subject matter of the text that is of primary interest but rather the manner in which the plot is developed. The story line progresses as if the reader is "unpeeling an onion. " The tale of King Oedipus is well known. An enraged Oedipus unknowingly slays his father (Laiusq, King of Thebes) and supplants him as monarch and as husband to his own mother (Queen Jocasta).
Oedipus is depicted as a “marionette in the hands of a daemonic power”(pg150), but like all tragic hero’s he fights and struggles against fate even when the odds are against him. His most tragic flaw is his morality, as he struggles between the good and the evil of his life. The good is that he was pitied by the Shepard who saved him from death as a baby. The evil is his fate, where he is to kill his father and marry his mother. His hubris or excessive pride and self-righteousness are the lead causes to his downfall. Oedipus is a tragic hero who suffers the consequences of his immoral actions, and must learn from these mistakes. This Aristotelian theory of tragedy exists today, as an example of what happens when men and women that fall from high positions politically and socially.