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Works by Karl Marx and Frederick Engels
Soviet Union communist ideologies
Works by Karl Marx and Frederick Engels
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During the peak of the Cold War, particularly during the 1950s, communists and communism were constituted the hobgoblins that haunted Western consciousness and anyone professing positive opinions towards the political philosophies of Karl Marx and Friedrich Engels were immediately tarred with the communist brush and viewed with suspicion and censure. Nevertheless, the philosophy of historical materialism that both Engels and Marx espoused became very influential to the thought of the Western world, in addition to inspiring the revolutions that shook Russia and China. The following examination of this philosophy will, first of all, offer an overview of the basic tenets of this philosophy and then consider to what extent the legal histories of both Europe and the US can be regarded as consistent or inconsistent with the ideas proposed by Marx and Engels. This essay will also consider how the work of later writers reflects the theoretical traditions begun by Marx and Engels, or if their theoretical orientations can be better explains by other traditions. Basic ideas of Marx and Engels Marx offers the basic tenets to historical materialism, that is, his economic interpretation of history, in the preface to his text A Contribution to the Critique of Political Economy. This writing proposes that it is economic factors, specifically the way in which people produce the necessities required to sustain human society, that determine both the politics and ideology of that society. Marx writes the "legal and political superstructure" of a society will arise from the "mode of production of material life conditions for general process of social, political and intellectual life" (Marx Critique 20). In other words, Marx argued that it was not ... ... middle of paper ... ...ced, and are continuing to influence, contemporary society, which means, in general, a better future for the working class. Works Cited Dahl, Jonathan. "Congress passes a bill likely to force many hotels to install room sprinklers." Wall Street Journal. Domhoff, William. The Higher Circles. (1970): 217-218. Engels, Friedrich. "Letters on Historical Materialism." Engels, Friedrich. The Origin of the Family, Private Property and the State. Granfield, Robert. "Legal education as corporate ideology: Student adjustment to the Law School Experience." Sociological Forum 1.3 (1985): 514-515. Graves, Florence and Norrgard, Lee. "Money to burn: How Chicago's traders get their way on capital Hill." Common Cause Magazine (1985): pp. 20-31. Marx, Karl. A Contribution to the Critique of Political Economy. Ed. Maurice Dobb. New York: International Press, 1859, 1970.
The Marx-Engels Reader by Robert C. Tucker is an anthology containing essential writings of German philosophers Karl Marx and Friedrich Engels. Major writing selections are to understand Marx perspective about history and society, such as The German Ideology. Marx introduces his historical materialism philosophy in the German Ideology: Part 1 of this book, where he proposes communism. Although I agree with a few points Marx gives, I cannot accept his overall conclusion that communism is the only way to become truly free. Marx suggest abolishing private property ownership and remove economic power from the hands of privileged people to accomplish freedom.
Temkin, G. (1998). Karl Marx and the economics of communism: Anniversary recollections. Communist and Post-Communist Studies, 31(4), 303–328. doi:10.1016/S0967-067X(98)00014-2
The Communist Manifesto by Karl Marx and Friedrich Engels was first published in 1848, with an easy to understand language and a simple structure (brief introduction, followed by three chapters and a conclusion short); it contained the main ideals of communism. It was written from a meeting between Communists of many Nations, and published in several languages.
Marx and Engels, and Kant share a fundamental commonality in the conception of human history in that they both acknowledge history as a rational process whose movement follows a progressive future outline. Their concept of process, a central theme to their conception of human history, gives meaning to individual human actions which appears as simple, haphazard event, with purposive shape and rational meaning. In Kant, progress assumes the form of realizing the human potential of reason; in Marx, it is the abolishment of class differences in the revolutionary transition to communism. To this extent, one can characterize their theory as utopian conception of historical progress, having a teleological purpose at the end of human history.
Marx, Karl and Friedrich Engels. "The Communist Manifesto." The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch. New York: Norton, 2001. 769-773.
In his Manifesto of the Communist Party Karl Marx created a radical theory revolving not around the man made institution of government itself, but around the ever present guiding vice of man that is materialism and the economic classes that stemmed from it. By unfolding the relat...
Marx, Karl, Friedrich Engels, and Robert C. Tucker. The Marx-Engels reader . 2d ed. New York: Norton, 1978. Print.
Marx, in his theory of historical materialism, advocates that political and historical events result from the conflict of social forces. His theory focuses on the class struggles and the human attempts to control and dominate the natural environment. Profits obtained by the capitalists are a result of the workers being exploited. This conflict will lead to a revolution in which the workers control the state. Thus, capitalism will be replaced by socialism. The result is freedom for all. In the Soviet Union, the lower class overthrew the ruling class and created a new mode of production. This new economic base then determined political, social and ideological changes in its society. The failure of the Soviet Union impacts the validity of Marxian historical materialism because it discredits materialistic
"History is nothing but the succession of separate generations, each of which exploits the materials, capital, and productive forces handed down to it by all preceding generations." Marx resists any abstraction from this idea, believing that his materialistic ideas alone stand supported by empirical evidence which seems impossible to the Hegelian. His history then begin...
Marx, Karl, and Friedrich Engels. The Communist Manifesto. Trans. Paul M. Sweeny. New York: Monthly Review Press, 1998.
Bender, Frederic L. Karl Marx: The Communist Manifesto. New York: W.W. Norton & Company. ed. 1988.
Marx, Karl, Friedrich Engels, and Robert C. Tucker. The Marx-Engels reader. 2nd ed. New York: Norton, 1978. Print.
Comparing with Idealism, which stressed the human ideas’ capabilities in shaping societies, I felt historical materialism was more realistic and applicable. Despite the communism’s unclear future, the equation between mode of production and consciousness (or ideas and values) was very understandable and logical. I was convinced by the theme of historical materialism, which was “life is not determined by consciousness, but consciousness by life.” (Marx 155)
Engels points out in his ‘Socialism: Utopian and Scientific’ that, “man [will], more and more consciously, make his own history.” The significance of this remark is that it explains how socialism will change the way of human beings creating history. Based on Utopian Socialism, materialistic conception of history and Marx’s surplus value, Engels asserts that history develops because of class struggles through observing all the history, and develops scientific socialism. The remark points out that human beings are always try to make his own history but still develop according to a ‘hidden plan’. But only under socialism, man will make his own history consciously and freely.
Marx, Karl and Friedrich Engels. "The Communist Manifesto." The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch. New York: Norton, 2001. 769-773.