An Analytical Approach to Truth and Religion
ABSTRACT: I discuss some of the problems of the application of the notion of truth to religion. After introductory remarks on the problem called truth and religion to show the peculiarity and the actuality of the problem discussed, I examine the different meanings of the notions of truth and religion, in order to formulate some comments on the different concepts of the truth of religion. I name the main types of religious truth, and consider the competencies of the diverse types of the study of religion to determine the truth of religion, and to analyze how to understand the truth of distinct types of religion. I conclude with some remarks on the appropriate approach to the question of the truth of religion. The considerations show that there is no simple answer to the question of the truth of religion in general or in particular. As it turns out the answer requires some relativizations, among others to the notion of truth and of religion. The notions of true religion and credibility of religion, though at first sight distinct, seem to condition each other. The notion of the truth of religion can be a valuable instrument of interpretation of religious phenomena not only in philosophy and theology of religion, but in the social sciences of religion too.
Introductory remarks
Justification of a religious point of view usually consists in attempts to prove that some particular religion is true. In my paper I will discuss some problems arising when the notion of truth is applied to religion. I first focus on analyzing complexity and conditions of the question about truth of religion in order to determine various meanings which could be ascribed to the expression "truth of religio...
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Female scientists such as Maria Merian and Marquise Emilie du Chatelet had an impact on western science, demonstrating how women were capable of contributing to the sciences despite society’s opinions. Merian published her book Wonderful Metamorphoses and Special Nourishment of Caterpillars during a time when women were criticized for publishing books and demonstrates how society was not able to completely repress women in science (Doc 5). Marquise Emmilie du Chatelet’s letter to the Marquis Jean Francois de Saint-Lambert also demonstrates how women refused to be repressed by society. She refuted his reproach of her translating Newton’s Principia, a translation so thorough it is still used today (Doc 11). Some men in the sciences also gained a respect for women and their contributions. Not all men at the time believed women were incapable of learning at a university level like Junker did. Gottfried Leibniz, a German mathematician, even went as far as to state “women of elevated mind advanced knowledge more properly than do men.” As a philosopher Leibniz likely thought beyond society’s opinions, which is why he did not conform (Doc 7). Johannes Hevelius and Gottfried Krich disregarded the notion that collaborating with women was seen as embarrassing, and both collaborated with their wives (Doc 4 and Doc
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