An Analysis Of Mary Wollstonecraft's A Vindication Of The Rights Of Woman

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Mary Wollstonecraft’s (1759-1797) famous work, A Vindication of the Rights of Woman, originally published in 1792, is often considered to be a founding work of the liberal feminist movement. In it, Wollstonecraft sets out her beliefs that if women were given equal treatment to men and afforded the same opportunities, there would no longer be a difference between the behaviour and abilities of men and women. Mary Wollstonecraft had a daughter, Mary Shelley (née Godwin, 1797-1851) who also made her name as a writer, though she was far better known for fiction work. Her 1818 novel, Frankenstein, is widely known and has been adapted for film numerous times. As Wollstonecraft died just a few days after giving birth, Shelley was raised by her father, William Godwin, himself a passionate activist and reformer. Shelley was definitely familiar with her mother’s writing: she wrote Matilda (eventually published 1959) as a sequel to Wollstonecraft’s works Mary, a novel (1788) and Maria, or the Wrongs of Woman (1798). She also read A Vindication of the Rights of Woman at least twice in her life - once as a child and once around the time she was writing Frankenstein (Krol, 2007). Furthermore, Frankenstein is dedicated “To William Godwin, author of Political Justice, Caleb Williams, etc.” (Shelley, 2004:9), so it is likely she also admired her father’s
The creature believes he should be the Adam to Victor’s Creator, being his first creation, but he has just as much of a link with the first woman: just as Eve was created from Adam’s rib, the creature was assembled from the body parts of pre-existing (although deceased)

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