Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Short note on Islamic Law
Short note on Islamic Law
Short note on Islamic Law
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Short note on Islamic Law
Islamic Homosexualities Culture, History, and Literature By : Stephen O. Murray and Will Roscoe In the book Islamic Homosexualities Murray tends to focus predominantly on homosexuality among men. Meanwhile, there is one small chapter dedicated to lesbianism and sex between two women. As one may see from the book, the Islamic norms greatly differ from the Western ones and Murray shows us that through the text by making several important points. Murray begins by explaining the origins of condemning homosexuality which are in the story of Lot and Muhammad's views on it. Islam is not as harsh in treatment regarding homosexuality as Christianity and Judaism. sex among men tends to be the result of being segregated from women and in part from the poetic and folk heritage that the act of penetrating a pretty boy is the best in sexual delight. Another important point Murray make is that sex among men although frowned upon, is accepted is those participating in the sex so long as they bear children and get married, as well as keep silent about what they are doing. Also, that men are expected to "seek" to penetrate and not be penetrated because that would be taking the female role because it is shameful. Furthermore, Murray displays the affection between men in Islamic mystical literature as well as in comparison to the Christian faith. Romantic love among males, if chaste, seems to have an accepted place in Islam culture in a way that was not seen in JudeoChristian ones. ( Murray 91). The reason why sex between males proposes an issue is because the masculinity of a man is on the line. This is an attempt to explain the Prophet's "supposed" prohibition of homosexual relations as well... ... middle of paper ... ...ic homosexualities. Murray begins by explaining the context in which Islam views homosexuality and the prophet, and continuing by explaining within many of the chapters the role of menmen love within Islam and how it differs from JudeoChristian religions. Murray also portrays the existence of male homosexuality within Islamic mystical literature and poetry. Although most of the excerpts refer to MaleMale love there is one excerpt in reference to lesbianism, because it was rare and not recorded. The Qur'anic verses that prohibit homosexuality are open for interpretation and one may see that even within the story of Lot there are loopholes and homosexuality has been present with in Islam culture for centuries at a time. Works cited Murray, Stephen O., and Will Roscoe. Islamic Homosexualities: Culture, History, and Literature. New York: New York UP, 1997.
Governed under the principles of male supremacy and superiority, it is comprehensible as to why female sexuality has been coined a “dangerous mechanism”
Now we can move onto the role sexuality plays in these works. In the film “West Beirut” (at 20 minute mark) Omar and Tarek begin to talk about the woman their uncle is with. They view her in an overtly sexual manner and even film her from Omar’s room. They share highly provocative and sexual stories, smoke a cigarette, and then confidently strut around town, while “Rock Your Baby” plays in the background. This is the beginning of sexual tones in the movie. As the movie progresses we see a shift in attention from the adolescents sexuality to sexuality in a larger frame in society. This shift is brought about when Tarek enters Oum Walid’s brothel. Upon entering we are presented with the sight of guns and two angry men. One of the women working in the brothel
12). What is ok for one to do is not acceptable for another to do although they are equal. This standard is upheld by media on almost every outlet. This can range from women showing off their sexuality to the men being praised for sleeping around or having lots of women around him in one setting. An outside source goes on to state “Under the rubric of the sexual double standard, highly sexually active men are praised or rewarded with high status, whereas highly sexually active women are derogated or suffer a damaged reputation” (Marks, 2008, Pg. 84). In the society we live in a man can have a many sexual partners as he pleases and studies actually show that men do report having more sexual partners than women (Chapter 12). Not only is it glorified and encouraged but there are some countries that practice polygyny which is when a man has more than one wife making it acceptable in various cultures. There are instances where a woman has multiple husbands as well and this is referred to polyandry. A woman’s sexuality is always glorified and placed on a peddle stool in some cases. Men love to admire the female body like to cat call when they see something they like. However, if and when a woman acts in the sexual manner that men glorify them to be in, then the woman is looked at
society. Anything that a boy might do that doesn't fit into the strict and rigid 'boy-code' leaves
Trobriand people and their culture simply promotes safe sex, they view sexual intercourse as a
In the debate over homosexuality, Christian ethicists have many authorities to draw from. From the mixture of biblical sources, traditional authorities, empirical and descriptive accounts, and cultural norms, Cahill chooses general biblical themes and modern culture as the primary authorities for her ethic. This departure from traditional Roman Catholic teaching implies some flaw in the connection between the Holy Spirit, the church, and common believers. Cahill’s decision is her method of fixing this disconnect and reuniting Christ’s message with all believers.
The female pursuit of sexual liberation blossomed in the 1960’s and continues to grow today. Beginning with what has been dubbed, “The Sexual Revolution”, women have become more comfortable with defying the dominant ideologies in society that have previously bound them. Among these beliefs is the concept that women should be modest with their bodies and forgo sexual pleasure. Likewise, the persistent barrage of a sexual double standard which praises boys for their sexual interactions but denounces women for similar behaviour creates a stigma around women who are confident in their sexualities. Despite the persistence of these attitudes in society, college students have begun to challenge the ideology that sexual interactions must be confined
A particular area of interest, naturally, has been the body and specifically those parts that are obviously connected with sex. We've alternately hidden and displayed, worshiped and derided male and female genitalia.
While sex and sexuality are considered to be two of the most intensely private parts of a person’s existence, a woman's personal sexuality and experience of the sexual in the context of the greater society is not always her own. "[Women] are being imprinted with a sexuality that is mass-produced, deliberately dehumanizing and inhuman"(Wolf, 162). Our sexuality is being created for us before we even have the knowledge that we have something to fight for. Very often, we do not get to decide what our sexuality means, the world has already decided for us. And one aspect of female sexuality that has had been most intensely labeled is masturbation. So my questions are, what cues are women really picking up about their sexuality? How do women create their own sense of sexuality independent of these cultural norms and dictations? My goals in exploring female masturbation as a symbol of female sexuality and its relationship to women and to society are multi-layered. In this paper, I plan to outline the theoretical history of the taboo on female masturbation as it relates to female sexuality as a whole. I also plan to discuss the way that several women are experiencing and negotiating their sexuality now. In addressing each of these issues, I hope to present a better understanding of how the sexuality of women is affected and the way that women then manage the internalization of these cultural expectations and how they experience and conceive of their sexuality as a result.
Showing such major differences between these two cultures with little overlap between the two strongly suggests that the differences in sexuality are due to cultural constructions. Seeing the immense differences and encountering difficulty trying to find similarities between these two cultures, it is clear that all human beings come into this world via the same process: sexual intercourse. It is also clear that, commonly, men are larger and stronger than women. These traits exist everywhere in the world. However, the physical violence of the machismo is not observed globally, nor is the extreme suppression of women observed everywhere. These ideals exist alone, in their separate cultures. Human sexuality may have some biological influences, but it is largely and almost completely a construction of culture.
It is natural for young children to explore their bodies and to play with their genitalia. However, there are restrictions to this and in Machera’s case she was reprimanded for merely looking at her ‘private parts’ through the mirror (Machera, 2014: 160). Apart from the negative views on vaginas, females (especially in Africa) undergo a gruelling process where the clitoris is removed or damaged. This in fact is the process of female initiation. In addition, the female might not be able to experience a proper orgasm but males will still be satisfied as stimulation of the penis is mostly based on penetration (of the vagina in this case) (Machera, 2004:
The concept of hegemonic masculinity is criticized for being framed within hetero-normative conception of gender that divides male-female difference and ignores difference and exclusion within the gender categories. Through this theory, many heterosexual and homosexual individuals find their sexual identities through their moral beliefs about their sexual behaviors and dictate whether they are virgin or non-virgin. With the flexibility about virginity loss and the different meanings of what it is being a virgin revolves around complexity, therefore we cannot give a set description of the sexual identity of virginity because of our multiple acts of coitus and sexualities such as gay, lesbian, or bisexual sexual behaviors. The reason why I propose this is because with the given different types of coitus, and dependent on the social group and social factors that play within the role of identity is far more difficult to come to an exact meaning of considering who and what makes you a virgin or non-virgin.
For years, people’s definition of ‘sex’ and ‘virginity’ have changed continuously with the adaptation of new cultures, ideas, and identities. In the nineteenth century, virginity was sign of purity and innocence, as sex before marriage was seen as a sin. If he / she had sex before they were married, they were deemed unfit and ‘dirty’ in society. But this idea changed in the 1900’s, when people gained more sexual freedom. Sex was no longer limited, as both men and women began to have sexual relationships before they were married. Men now saw their virginity as a negative feature and sought to lose it early, while women still saw their virginity as something to be value and were not so eager to lose it early on in life. Compared to the past, the definition of ‘sex’ and ‘virginity’ today have become more
These are the reasons Sodom and Gomorrah were destroyed. Homosexuality or better yet, Rape was one of the sins of Sodom. When God sent his two Angels to Sodom to warn Lot that Sodom was to be destroyed, the Angels stated to Lot they would sleep in the square. Lot insisted that they stay with him. After the Angels were in Lot’s home the men of Sodom came to Lot’s home “they called to Lot and said to him, Where are the men who came to you tonight?
There is constantly cessation why women and men cohabitate, nurture, desire, and endure. Many shrug the similarities and differences to the side due to the complex nature that is involved in understanding the progression. Since the beginning of time, according to the bible, man was placed as the dominant sex, fending for the families well being. The woman has tended to the important jobs around the homestead as situations arose. Often in society, one will find himself in a battle depending on the views of the receiving recipients. Following is a dialogue explaining a safe and metro sexual view as a general whole.