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Portrayal of gender roles in the media argument
Female gender stereotypes in media
Portrayal of gender roles in the media argument
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Females. Since birth, society places them into a category with certain expectations. Take for example, Alicia Keys. She has been in the public eye for quite some time. Although there are perks to being in the spotlight, there are also disadvantages. One of the most common obstacles Alicia Keys faces, especially as a woman, are contradictions. Constantly, she is challenged with the task of being herself while also being accepted by society. Consequently, you cannot completely fulfill one without neglecting the other. With all the pressure Alicia encounters in order to fulfill these standards, she risks the chance of losing herself in the midst of it all. Correspondingly, this is the essential message Coyle wants to convey to a group of young …show more content…
Throughout the story, the protagonist is constantly asking her mother questions that pertain specifically to her personal interests. Most of the questions are stereotypically correlated with young boys and what they typically do – activities such as riding bikes, climbing trees and playing in the rain. The protagonist has initially asked her mother if her interests are socially correct. Reassuringly, the mother responds to her daughter’s questions in a manner that suggests it is acceptable for her to resist binary standards. “Gender is such a familiar part of the daily life that it usually takes a deliberate disruption of our expectations of how women and men are supposed to act to pay attention to how its produced” (Lorber, 54). In this generation, gender plays a significant role in our thoughts on what is and is not socially acceptable for a female and male. It is such a norm that we unconsciously create two separate groups and suggest what activity corresponds to which group. Reluctantly, the mother does not want her daughter to dismiss a certain activity because it is only associated with the opposite sex. The mother suggests to her daughter that it is fitting to break from binary norms, however, that is not how she feels when it comes to social construction
In a future class, the question “what is a woman?” should be addressed with a study of the musical film Hedwig and the Angry Inch because Hedwig reveals how a façade can lead to authenticity. Many women today are under the impression that they must fit a certain gender binary mold in order to live up to the definition of their gender. Women plaster on makeup and create personas centered around societal beliefs and not personal beliefs. Hedwig and the Angry Inch highlights how the gender binary mold lead individuals to choose a gender and within that set gender mold, express themselves to a limited extent. In other words, makeup and playing into the gender binary isn’t terrible. However, it leads to a constricted form of self-expression that
For instance if one was born a boy then they should act like a boy and want to do boy-oriented things for that matter. “Like most children, I once thought it possible to divide the world into male and female columns. Blue/Pink. Roosters/Hens. Trousers/Skirts” (Cooper 135). In this quote when Cooper says “like most children” is an important part because he is right, most children do not know that males can do female things and vice versa. They also do not yet know about the mysteries of the world or things that shouldn’t be but are like transvestites for instance. And it’s like that because their parents and society made it that way. Instead of parents encouraging their son to wear dresses or cheerlead those parents would encourage him to dress like a male and play a male sport like football or basketball, because most of society doesn’t agree with things not easily explainable. So when Cooper’s parent saw him acting like one of the girls from his class, they immediately took him to an athletic club with other boys. “Shortly after the Injijikian incident, my parents decided to send me to a gymnastics class at the Downtown Athletic Club” (Cooper 136). Here his parents were thinking about what society would have thought and wanted him to perform and act masculine, so therefore sent him to a boys
Risman (1988:14) notes that “early childhood socialization is an influential determinant of later behavior, and research has focused on how societies create feminine women and masculine men.” Rather than focusing on gender as natural and fixed, Risman (1998) suggests instead that gender can be viewed at three levels: individual, interactional, and institutional. Instead of viewing the differences between men and women outlined in “If I Were A Boy” as natural and fixed, sociologists would instead look to socialization and societal norms to explain why men and women appear dissimilar. Additionally, many sociologists view gender as being continuously created; Risman (1988:10) notes “the pervasive differences between male[s] and female[s]…are continuously created by the gendered structures in which we all live.” Sociologists, who would instead view these perceived differences as a product of our society, would heavily dispute the gender essentialist perspective taken in “If I Were A Boy”.
Throughout much of mainstream American culture runs certain assumptions about gender and sex. Often these assumptions are left unacknowledged and unaddressed even as we continue to use them as a framework upon which to build our knowledge of the world. Sexism and sexual inequality are supported for example by a wide variety of "popular" beliefs, such as ideas about the natural and universal differences between the sexes and their therefore rightful duties or "spheres"—including gendered parenting roles and the dichotomy between the public world of men and the domestic world of women. Using examples from authors Cordelia Fine, Nancy Scheper-Hughes and Louise Lamphere to illustrate these assumptions, I will further identify a few of the social,
Members of this society must learn what the appropriate way for them to behave is and what to expect of themselves and others. Growing up, gender roles were set on me as I played with fire trucks and cars, and my sisters played with Barbie's. The types of movies we watched were different and the types of books we read were also different. It would be thought of as bizarre for me, a male, to cry during Titanic, or to read Cinderella.
Young children are typically raised around specific sex-types objects and activities. This includes the toys that that are given, activities that they are encouraged to participate in, and the gender-based roles that they are subjected to from a young age. Parents are more likely to introduce their daughters into the world of femininity through an abundance of pink colored clothes and objects, Barbie dolls, and domestic chores such as cooking and doing laundry (Witt par. 9). Contrarily, boys are typically exposed to the male world through action figures, sports, the color blue, and maintenance-based chores such as mowing the lawn and repairing various things around the house (Witt par. 9). As a result, young children begin to link different occupations with a certain gender thus narrowing their decisions relating to their career goals in the future. This separation of options also creates a suppresses the child from doing something that is viewed as ‘different’ from what they were exposed to. Gender socialization stemming from early childhood shapes the child and progressively shoves them into a small box of opportunities and choices relating to how they should live their
Characterization plays an important role when conveying how one’s personality can disintegrate by living in a restrictive society. Although Kat is slowly loosing her mind, in the story, she is portrayed as a confident woman who tries to strive for excellence. This can be seen when she wants to name the magazine “All the Rage”. She claims that “it’s a forties sounds” and that “forties is back” (311). However the board of directors, who were all men, did not approve. They actually “though it was too feminist, of all things” (311). This passage not only shows how gender opportunities is apparent in the society Kat lives in, but also shows the readers why Kat starts to loose her mind.
However, I now have a deep dislike of how girls and boys are separated from birth into gender binaries and encouraged to act within the parameters of what is “acceptable” for their gender. With this nuance in mind, I have believed that my preferences for toys and activities were of my own accord and not simply determined for me by society. Mary Wollstonecraft’s “Excerpt from A Vindication of the Rights of Women” lead me to question theses preferences and their roots. Did my parents give me as much of a choice in activities and toys as I thought they did? Are my preferences products of a capitalist society aimed at continuing hegemonic gender norms, or do I just happen to fit into such norms? By liking these things do I unknowingly contribute to the perpetuation of the gender binary and stereotypes? I am unsettled by the notion that my identity as a “girly girl” was not what I might have chosen for myself. Wollstonecraft’s statement that “a girl whose spirits have not been damped by inactivity, or innocence tainted by false shame, will always be a romp and the doll will never excite attention unless confinement allows her no alternative” helped me acknowledge these
Since birth children are taught the necessary components of human interaction; the lesson of how to be a male and female is one that is never-ending in their development. Whether or not the parents choose to teach these barbaric messages of what is conventionally expected from a male or female, their children will be bombarded with this agenda by other aspects of western civilization’s culture. The machine, which is known as society, facilitates the media, our peers, and social interaction which will in result shaping its citizens as it sees fit. Steering clear of these messages is impossible, but the ability to recognize these lessons in gender for what they really are will be liberating and vital to an individual’s personal growth. With the conditioning of our parents, social interaction, and the media, gender expectations have persisted for eons; both complacency and defiance towards these social norms lead to ramifications such as a stagnate battle towards gender equality; as well as civil strife.
While the gender stereotypes children have loosen over time (Banerjee & Lintern, 2000), it cannot be said that as they grow older their perception of gender is stereotype-free. Gender itself is a social construction combining biological sex, culture, attachment experiences, and brain development (McKenzie, 2010). Going against gender roles can have relationship and social consequences. McKenzie (2010) describes a case study of a woman, Gail, who was in a heterosexual marriage for nearly 20 years before falling in love with a woman a...
When a person is raised through socialization as a certain gender there are roles that they are expected to conform to. Gender roles are defined as “a set of behavioral norms assumed to accompany one’s status as male or female.” (Conley pg. 134) In other words, someone is typically raised as a m...
The phenomenon of social construction causes participants of a particular culture or society to behave in a fabricated way, thus causing people to follow certain conventional gender roles. People have the habit of assuming that different things that occur within society are natural, when in fact, they are culturally constructed. For example, “From the day we are born, people’s reaction to us is largely determined by gender… the things that a baby girl will use like her blankets, bottles and cradle will primarily be pink. Similarly, the things of a baby boy will largely be blue” (TVP Editorial, Boy v/s Girl). Being a prime example of social construction, this is of importance because the sex of
Gender, according to Mary Holmes refers to the social meanings, norms and practices that are associated with being masculine or feminine. We learn these through the process of socialisation, which she claims is a process which is highly gendered where people learn the behaviour which society deems acceptable. It is how we learn what is appropriate and what is not for each gender (Crespi, //). Socialisation occurs between adolescents and parents and aims to build gender identity (Crespi, //). It is often through family, peer groups, schools and the media where socialisation occurs and each of these can reinforce gender stereotypes. I was constantly exposed to gender stereotypes growing up through which I developed different expectations for female and male behaviour (Crespi, //). My parents, who were my primary influence on my ideas about gender roles, carried out these stereotypes and they influenced my development of ideas surrounding gender roles. My father was often out of the country for work, so I heavily associated the concept of working with him, whereas my mother was the one who took on the housework and cared for my sister and me. It was through this that I developed my ideas about gender roles – I saw the male as the worker and the female as the carer. As I spent a substantial amount of time with my mother more than I did with my father and I spent the majority of my time around women, I saw them as a lot more warm and
Society has formed several stereotypes throughout the past decades, mainly about gender. Gender stereotypes start at infancy and develop drastically through a person’s life seemingly until death (Watzlawik, 2009). Gender stereotypes are classified as a widely held belief about characteristics thought appropriate for males and females (Weisgram, Dinella & Fulcher, 2011). For example, when you walk into the toy section of a store, you don’t need a sign to indicate which section is for the girls and which section is for the boys. These are stereotype for children, usually boy’s toys are dark colors such as blue or green and girl’s toys are colorful such as pink or purple. Society has placed labels on genders which have ultimately led to stereotypes. These gender stereotypes state that men must act “masculine” and women must act “feminine”. Masculine is characterized
“Socialization is the process of learning one 's culture and how to live within it; how people adapt ideas about social roles from other members of their society” (Macionis 2013:62) In Besty Lucal’s (1999) article “What it means to be gendered me” she states that “We learn how to read people 's genders by learning which traits culturally signify each gender” Lucal tries not to do gender but sometimes she must. Gender roles are learned. When Lucal goes to the bathroom, she does not want to be mistaken as a man so she tightens up her shirt to show her breast. Although Lucal does not do gender, she still knows what is considered feminine and masculine. She learned gender roles through family and school. Teachers have different expectations for girls and boys behaviors in school. They may encourage and praise girls who act formally but when they are rowdy they may be punished more than boys would be if they were to act up. Schools may also have different uniforms for girls than