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Importance of culture in society
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“When I asked him about the meaning of life, Dr. Webb got very quiet and then told me that life has no one meaning, it only has whatever meaning each of us puts on our own life. I’ll tell you now that I still don’t know the meaning of mine.” (p. 227) Anthropology, the comparative study of human societies, cultures and development, is often noted in the book Where Things Come Back with the different story lines of tragedy and lost hope including a missing little brother, an extinct bird and a misplaced missionary. There are four types of anthropology: sociocultural, biological/physical, archaeology and linguistics. For this book, the main focus is sociocultural anthropology, which examines social patterns with an interest in how people live …show more content…
Much, if not all, of his optimism was lost when his younger brother Gabriel went missing. Here we can look more at sociocultural anthropology. Gabriel was a symbolic character representing lost hope to his family after being missing for more than ten weeks. We, as humans, depend on each other to create meaning; it is how we live. The event as a whole seems to be an extremely open-ended scenario since we only know as much as Cullen knows. At the end the different story lines come together and the book resolves with Gabriel walking back up to his house. The extent of detail after his return home is just that Cullen, the older brother, could not believe his eyes. The book makes a point into not going into details of reactions after his return. The emphasis was put on the fact that Gabriel came back and everything else that happened after was secondary. Gabriel’s endpoint, or telos, was ironically returning to Lily since it is where things come …show more content…
Benton traveled to Ethiopia to be a missionary at a very young age because he saw it as his calling in life. When the mission field was not exactly how he planned it to be, he was told to return home by his pastor. A reason Benton was uncomfortable in the mission he was placed in was because of the difference in culture. The culture in Ethiopia for the mission field in the book was to evangelize door by door. Often times it was just to give something to whomever lived in that house. God was not always shared in the way Benton thought He would be. Because of the cultural differences, Benton felt he was not doing the work God desired for him. Returning home, he was practically disowned by his family. Their culture seemed to be involved in a very strict religion that believed firmly in
the great minds of our times: the meaning of life. He is able to somewhat
One of the most important points in this book is that no matter what you’re going through you have to find your meaning to life. If you don’t have a meaning to life or something to live for then there’s no chance of you surviving whatever you may be going through. You have to find whatever positive thing in your life to make it through any time of your life. In the book, he wrote this, “For the meaning of life differs from man to man, from day to day and from hour to hour. What matters, therefore, is not the meaning of life in general but rather the specific meaning of a
The way of the Ju/‘hoansi life has changed dramatically in many ways throughout the years. However, it is still possible to reflect upon their original way of life and compare it with their present state of living. Most of the changes occurred due to environmental, economical, developmental, social and cultural changes. All of which play a vital role in determining a Ju’s way of life. Although the land of the Dobe and !Kangwa have developed and changed in recent years, there are still some remnants of how the environment used to be. A significant shift in social and cultural aspects of the Ju/‘hoansi life can be observed in the new environment. However, some important aspects of their culture and belief system are still reflected in their everyday lives.
It might be thought that the first task in considering the question of the `Meaning of Life' is to define the key terms: `Life' and `Meaning'. However, the meanings of `Meaning' are many; and `Life' itself could be seen as not so much a separate entity, but rather, the totality of those meanings to which I have alluded. Anyway, I shall take `Life' in this context to mean HUMAN life, and the meaning of this life as, specifically, the condition of our existence so far as we bring this into question.
Schultz, Emily A. & Lavenda, Robert H. 2005, Cultural Anthropology, 6th edn, Oxford University Press, New York, Chapter 3: Fieldwork.
This book serves to teach readers about the varieties of cultures, social
Anthropologists conduct fieldwork by studying people, their behaviours, and their culture. This is done in the field by actively striving to interpret and understand the world from the perspective of those studied (Powdermaker, 1968, Keesing 1981). Anthropological participant-observation includes a “deep immersion into the life of a people” (Keesing, 1981 p.16) with an aim to produce an ethnography that accurately details the experience in a holistic and valuable style (Powdermaker, 1968, Keesing 1981). Generally, full participation in a culture is thought to reduce the interference the researcher has on the behaviour of the informants (Seymour- Smith, 1986). Participant-observation is still widely used by anthropologists as it offers deeply insightful real world accounts which are difficult to achieve using other methods (Seymour-Smith, 1986, Li,
In the book “A Man’s Search for Meaning”, Viktor Frankle said “life is never made unbearable by circumstances, but only by lack of meaning and purpose.” The meaning of life can be discovered in three ways. First, one can accomplish something. Second, one can experience something or encounter someone. Or thirdly, one can demonstrate a certain attitude toward suffering/turning a personal tragedy into a triumph.
The Return to Laughter is a fictionalized account by Elenore Smith Bowen about her experiences with the Tiv culture in Africa. It describes her struggles to learn and understand the local culture and beliefs, and juxtaposes her own conflicts, morals and beliefs. Bowen engages in what anthropologists termed participant-observation. The anthropologist made a few mistakes that provided revelations about herself and the Tiv people. Language difficulties provide the greatest barrier: as when the researcher is trying to understand the context of the conversation, while still struggling with the intricacy of a difficult language. Secondly, like most anthropologists Bowen knew that social relationships are a research requirement: informants are needed, yet she quickly realized that identification with one family, status or group in the society could hinder other critical relationships. These lessons are among a few that the anthropologist seeks to overcome. This essay will discuss that culture and language are dependent on each other and how forming social relationships can propel research and reveal insightful knowledge into a culture, while possibly hindering other useful information.
Peoples, James, and Garrick Bailey. Humanity: An Introduction to Cultural Anthropology. 9th ed. Belmont, CA: Wadsworth/Thomson Learning, 2003. Print.
It analyzes similarities and differences in various cultures and societies. Culture is learned and affects our perception of the world throughout our life. Overtime, a sense of cultural superiority is formed amongst individuals who are constantly exposed to their own culture. Anthropology can help eliminate culturally based biases, also known as ethnocentrism. It is a common practice we all in engage in when evaluating other cultures, however, by practicing anthropology this allows us to learn about other cultures by placing themselves into the cultural environment allows us to learn the traditions and customs by experience. Marjorie Shostak`s study of the !Kung people revealed that they organized themselves differently than Western cultures, which included solving conflicts with discussion, communal behavior, and basic living traditions. Moreover, by interviewing and living in this cultural environment, Shostak was able to empathize with the !Kung people and she also considered that all humans share an emotional life, which is important when studying the history of our human
Park, M.A. (2008). Introducing anthropology: An integrated approach, with PowerWeb, 4th Edition. New York: McGraw-Hill. ISBN 978–0-07-340525-4
I have always been to asking myself what is meaning of life? or what I supposed to do ? or what I have to achieve? . Meaning of life what 's you have been given? what you have given by different kind of human? Or what I believe or what I do not believe in life .Everybody have Meaning of life it depends between person to person, I found myself when I was young because my parents always talk about experience in their life.Throughout my entire life ,I have wondered about the significance meaning of life that has beneficial for the people, because the life is beginning odds and ending odds .Even though struggle of life, I believe meaning of life are ,regional ,ambition, participate ,achievement ,and happiness .Due to this, I
Cultural anthropology has taught me a lot in such a short time. This class has been very eye opening to me and has made me think more about the different cultures around me and just how important it is to learn about them. One of the things I have learned is how religion is related to culture. Culture is behaviors of a community such as the food they make, the music they listen to, and the rituals they take part in. This can be very similar to religion because a culture is based off of their religious beliefs. Some cultures do not eat pig because it is against their religious beliefs. Some cultures listen to particular songs because it is based off of their religious beliefs. Another thing cultures relate closely to is languages. Without language
The meaning of life, defined by Victor E. Frankl, is the will to find your meaning in life. It is not the meaning of life in general, but rather the specific meaning of a person’s life at a given moment. He believes that if you are approached with the question of “what is the meaning of my life” or in this case, “life is meaningless,” then you should reverse the question to that person asking the question. For example: What are you bringing to me? What are you as an individual contributing to this life? This forces the person in question to take a look at themselves and to ultimately be responsible. Frankl says that if you are a responsible member of society than the meaning of life transcends from yourself rather from your own psyche. He also says that if we for some reason cannot find meaning within ourselves it has to be from some outside source. This is referred to as service. And an example of this is love. Victor Frankl describes three ways in which we can discover the meaning of life; Creating work-doing a deed, experiencing something-someone, and by the attitude we take toward unavoidable suffering.