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Biologically speaking, humans have a natural tendency to desire and create homes. This fostered the creation of many different types of home-like environments, including places, kingdoms and religious and non-religious indigenous customs. However, the wickedness of human indiscretion and the propagation of God’s prophecy, provide compelling reasons for human’s removal from their homes. Thus, I agree that humans are consistently trying construct homes, but God does not continually remove people from their homes. Rather, his involvement with removing humans from their homes is when God wishes to restore his place at the center of the household, which is seen in Genesis, Exodus, and both books of Samuels.
In Genesis, the focus is on the creation of earth and how human actions caused God to begin this cycle of movement into and out of the home. For instance, Adam and Eve are placed on this earth in the home that God provides for them, the Garden of Eden, but they squander this opportunity by eating the forbidden fruit. Adam and Eve are kicked out of the Garden of Eden because of their disobedience to God. In this case, God created a home like environment for Adam and Eve, but the second they break their promise with God they center the home on themselves. Suddenly, they can see how naked they are, and the focus shifts from God to the material world. Thus God has no choice, but to remove them and cast them out onto the earth. He moves people out of one home, but into another home-like environment on earth, where God encourages its success through procreation. Another instance in Genesis is when God threatens to unleash a flood to destroy human kind for its corrupt behavior. This essentially means God wants to remove h...
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...ings, “calamity” to his house in the form of Absalom’s coup d’état (2 Samuel). David is still righteous and has God at the heart of his nation, so he prevails against Absalom and reclaims the throne, his home. This is the final exemplar where one can see how corruption and God’s role in the “home” interplay to create power struggles, such as the on between David and Absalom.
Overall, human depravity and the proliferation of God’s prophecy offer substantial motivation for God’s desire to relocate humans from their homes. It is obvious that human’s follow their instincts and make homes, but God does not continually move humans as if without conviction. The purpose of his participation is to reinstate his role as the core of the home, which is seen in Genesis, Exodus, and both books of Samuel.
Works Cited
The Bible: Genesis, Exodus, 1 Samuel and 2 Samuel
Because of a decision made out of complacency—not driving the Canaanites out of Israel—four-hundred years were spent in a cycle they could not escape, or perhaps, weren’t willing to. In Judges 2:3, God tells the Israelites that the remaining inhabitants would be a “thorn in your sides” and that “their gods share be a snare to you.” The Israelites should have expected this, they knew the land was for God’s nation and His people alone. A single disobedient choice made by the people haunted their natio...
In the narrative in the book of Genesis, there are two main objectives. The first is a general goal to create a complex world designed for ideal human existence according to divinely legislated principles. The second is God's desire to establish a great nation within this world. According to the narrative, God aims to achieve these goals by constructing frameworks for his goals and then enlisting carious humans to help see them to fruition. However, as amply demonstrated in Genesis, the human variable is volatile and frequently confronts God with instances of insubordination.
...hard to understand fully because of its comprehensive metaphoric language and the difference in culture from present day. It is also sometimes hard for us to understand God's actions because we think of him simply loving and caring rather than ruthless and violent. We need to understand that the creation of mankind is taking place in the recordings of these scriptures and so things may not be as customary as we would like to think. I believe that God has a plan for everyone. And, in the case of Saul, he had a plan to take away his kingdom in order to pass it on to David so the formation of history could continue. I also think this passage, like many other passages from the Bible, has a message linked to it, a lesson to the story if you will. The lesson is to prove that God's unlimited power must never be taken for granted or there surely will be hell to pay.
Man's charmed life lasted until the Fall, by which sin and sin nature entered the world. Pain in childbirth, difficulty in agriculture, and, most importantly, death are all results of Man's disobedience (Genesis 3:16-19). Death, despite its negative connotations was given to Man as a gift, for only in death could the separation between God and Man be bridged. The practice of offering firstborn livestock to God began with Abel's first sacrifice. This offering pointed to God's ultimate resolution for sin's breach, first promis...
Adam and Eve in the Book of Genesis not only mark a loss of innocence, but for years the story has been used as a biblical teaching. It is an important story that sets up a relationship between God and mankind. The story begins with the phrase, "In the beginning God created the heavens and the earth," (Pagels, xi). From the opening words of the story God is deemed as the creator. He is the creator, the absolute being from which all other things are created. In the process of God's creation, he repeats the phrase "according to its/their kind," (Pagels, xi). He does this to emphasize that each creature has its own unique function, and to establish that there are limits and boundaries to each creatures existence.
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