Ahimsa as Hinduism's Greatest Gift to the World
I do not agree with this statement that Ahimsa is Hinduism's greatest
gift to the world. Ahimsa, the principle of non-violence and respect
for life is sure a great and important part of Hinduism. However many
regards other aspects of Hinduism is more important principles such as
Dharma. Many believe Dharma the right conduct and laws that upholds
harmony in society is the central concept of Hinduism. Or maybe
Samsara the cycle of life is greater even Buddhism. Many believe that
Buddhism one of the most important religions came from Hinduism. Its
also clear from the Bhagavad-Gita that Dharma is more important than
ahimsa. When Arjuna the warrior was set back about killing his uncle
in the battle lord Krishna ordered him to kill because he must fulfil
his duty his Dharma.
Another reason why I don't think ahimsa is the greatest gift is
because that we are still not sure weather non-violence works in all
conditions. For the Jews that went through holocaust/ shoah it would
seem no matter how you defend you self you will still get hurt. People
will continue to die even if you don't retaliate against the violence
done by the Nazis; therefore non-violence sometimes would achieve
nothing and is for the cowards.
However, some people would agree with the statement. They would argue
that ahimsa is not just non-violence it's the attitude of love and
respect to all other living things. Hindus believe god is in
everything and therefore all life is sacred no one should hurt and
take away something so sacred. It is one of the reasons why most
Hindus are vegetarian. Ahimsa is also one of the eternal laws and one
must through achieving ahimsa to reach moksha - the ultimate goal.
Also arguably one of the greatest man modern history and a significant
figure one Hinduism Mahatma Gandhi believed that the most important
way of dealing with things is non-violence. Ahimsa was his principle
for he believed that:
" The principle of ahimsa does not include any evil thought, any
...able to showcase the great power that nonviolence could have on the world and how by using methods such as that one would be more successful than if one used violence. As Mahatma Gandhi once said “Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.”
In the chapter on Hinduism in Philip Novak’s book The World’s Wisdom the section titled “The Transmigration of the Soul” describes the Hindu concept of reincarnation, the wheel of life, and ultimately becoming one with god. The lines in this passage very concisely describe the Hindu concepts of Brahman, Atman, Samsara, Karma, Maya and Moksha (Molloy). I believe that these concepts are at the core of all of the expressions of the Hindu religion; which makes understanding this paragraph the key to having a basic understanding of the Hindu religion.
The first of the yamas is Ahimsa, whose translation from Sanskrit is non-violence. The yama of Ahimsa is about practicing non-violence in words, thoughts, and actions as well as about practicing compassion, patience, understanding, and love of all creatures. This yama is the one that I am most consciously aware of and that I practice the most in my life, for Ahimsa is the very essence of my religion, Jainism. To me, Ahimsa is much more than a request of being non-violent. It has the positive meaning of intense and detached love for every living creature. Every living creature has the same right to live in peace as you have and all beings should respect that right. Furthermore, Ahimsa does not mean to tolerate or passively accept violence or evil. It means to resist violence and evil, but with detachment and by loving the person through which that evil manifests. Ahimsa also implies a lack of unnecessary criticism. It requests to respect other's views and beliefs, and to listen to and approach with an open mind ideas that vary from your own. One of the ways that I practice Ahimsa in my life is by being a vegetarian. It is extremel...
The Bhagavad Gita is perhaps the most famous, and definitely the most widely-read, ethical text of ancient India. As an episode in India's great epic, the Mahabharata, The Bhagavad Gita now ranks as one of the three principal texts that define and capture the essence of Hinduism; the other two being the Upanishads and the Brahma Sutras. Though this work contains much theology, its kernel is ethical and its teaching is set in the context of an ethical problem. The teaching of The Bhagavad Gita is summed up in the maxim "your business is with the deed and not with the result." When Arjuna, the third son of king Pandu (dynasty name: Pandavas) is about to begin a war that became inevitable once his one hundred cousins belonging to the Kaurava dynasty refused to return even a few villages to the five Pandava brothers after their return from enforced exile, he looks at his cousins, uncles and friends standing on the other side of the battlefield and wonders whether he is morally prepared and justified in killing his blood relations even though it was he, along with his brother Bhima, who had courageously prepared for this war. Arjuna is certain that he would be victorious in this war since he has Lord Krishna (one of the ten incarnations of Vishnu) on his side. He is able to visualize the scene at the end of the battle; the dead bodies of his cousins lying on the battlefield, motionless and incapable of vengeance. It is then that he looses his nerve to fight.
Gautama Buddha is the founder of Buddhism, a religion that is heterodoxy to Hinduism. In Hinduism, Gautama Buddha is viewed as the ninth avatar, or a purposeful descendant of a supreme being, of the God Vishnu-specifically in Vaishnava Hinduism. It is believed that he lived and taught between the sixth and fourth centuries BCE. The word “buddha” refers to the first awakened being during in a Yuga era, but Gautama Buddha is regarded as the Supreme Buddha.
Other than a religion, Hinduism is a way of life through philosophy that is mostly concerned with spirituality and enlightenment. The impracticality of the Hindu religion comes from the Vedas. Vedas are the oldest scriptures in the Hindu religion that are considered to be a straight ...
Hinduism is the 3rd most popular religion in the world followed by Buddhism, together they are followed by 22 percent of the world’s population. These two religions are alike in many ways, and are tied together by Asia, where they have deep roots in its culture and history. Although Hinduism and Buddhism are similar in many ways, very important and large differences separate the two. No one and nothing can ever truly prove either religion is better than the other because that is up to personal beliefs and opinions, but many more people around the world prefer Buddhism over Hinduism because of its beliefs and practices.
Hinduism is a polytheistic religion with countless Gods and Deities, that is now the third most followed religion in the world, after Christianity and Islam. The word “hindu” originated from the Sanskrit word “Sindhu” which is a historical name of the longest river in Asia, northwest of India. Hinduism is unique, the only religion without a founder, no one scripture, and it is without a specific set of rules and expectations. It is often described as being a way of life, unlike other religions, and is said to be an assortment of different religious, philosophical ideas, and cultural practices that began in India. While it doesn’t have specific teachings, it does have sacred texts, the Sanatana Dharma, otherwise known as “The Eternal Teaching”.
Upon the reading of chapters 1-6 of the Great Scripture of Hinduism, The Bhagavad Gita (the 'Lord's Song';), I am completely and utterly fascinated. The story's emphasis on selfless acts, devotion, and meditation is like no other I have ever encountered before. Through the narration of Sanjaya and the conversation of Sri Krishna (Vishnu incarnate) and Prince Arjuna, the principles of Hinduism are eloquently illustrated.
The Journeys in the Study documented the progression of the definitions of Buddhism and Hinduism in the Webster Dictionary over the course of 1828, 1849, and 1864. The primary source was written by professors at Yale University. Each definition was composed by professor Edward Salisbury with the help of William Dwight Whitney. Being that the Webster Dictionary is an American composition, the intended audience was aimed towards American’s looking to learn about Asian religions. The intended purpose for this document was to clarify the structures of Buddhism and Hinduism. Multiple advances in globality and communication technology occurred throughout the making of this source, which depicts it as a way to understand cultures Americans were
Character of Chandra or the Moon is exemplified by Bhatari Ratih. Moon emits light the darkness of night. Soft moonlight cultivates the spirit and wonderful expectations. A leader should be able to provide encouragement or motivation to evoke the spirit of its people in an atmosphere of joy and sorrow.
“If I were asked to define the Hindu creed, I should simply say: Search after truth through non-violent means. A man may not believe in God and still call himself a Hindu. Hinduism is a relentless pursuit after truth... Hinduism is the religion of truth. Truth is God.”
Mohandas K. Gandhi, a great Indian philosopher, wrote the essay “My Faith in Nonviolence”. His essay focuses on the use of nonviolence means on overthrowing the British rule of India. Gandhi’s main claim on this essay is that love is the higher law of life and that “every problem lends itself to solution” (p. 203) , if we followed that law.
Conflict and violence is around us throughout the world and the mass media has made a huge impact of what we think of violence and the relation to religion, especially in the last couple of years. In addition violence has been considered as being part of human nature and comes from our biological structure of aggression. It is an out let for us to relieve stress levels and some believe that it can be a device of vengeance and a positive mechanism to human survival. For example it is a system for the survival of the fittest and reproduction. Another way that we can look at it on a different spectrum is the way religious beliefs utilise non violent mechanisms that try to diminish the impacts of aggressive behaviour. When we think of religion and violence we do not think to situate them together. This is because “theologically, it can certainly be concluded that all religions have the goal of peace” . People who are outsider of a religious tradition can make many generalisations. In this essay it will discuss why some religious traditions in South East Asia oppose violence. In addition the rejections of violence have shaped and changed religious practices within Jainism, Hinduism and Buddhism. There have also been many generalisations about the above traditions. Moreover I will try and answer why non violence has become a generalisation and how it has impacted India as a whole.
The mind and heart are common terms personifying intellectual and spiritual characteristics. The mind illustrates the current state of what it describes and the heart describes the undying features of which is portrayed. The mind may change depending on influence but the heart is fixed. These regards, the Indian mind and heart may take on many forms.