Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
religion and its effect on society
religion and its effect on society
religion and its effect on society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: religion and its effect on society
Afterlife
When we think about the afterlife today it is easy to categorize the locations after death: Heaven and Hell. As Christians, we have guidelines in which to receive eternal life and we follow the life as Jesus Christ, and according to the Bible, through Him we are saved. Pretty simple to concept, but in Mesopotamia, Egypt, and India, the afterlife is not so easy to grasp. Polytheism, pharaohs, and Buddha will all be prevalent in this exploration of the afterlife in ancient civilizations.
Mesopotamians also called Sumerians believed that the afterlife was a bleak and dismal existence. It was commonly called the House of Darkness and entitled an eternity in the ground. They were polytheistic and the Gods in which they believed in were said to be just like us. In fact, we were copies of divine models, made in the image of the Gods. They were petty and violent. If the Mesopotamians did not worship correctly the Gods would become angry and punished the people. The punishment often took form of natural catastrophes such as droughts or floods (Adler, 11-12). “To avert punishment, the gods had to be appeased with frequent, costly rituals and ceremonies, which were the responsibly of a hereditary priesthood” (Adler, 17). Worshipping of the Gods meant building huge temples called Ziggurats in their name (Adler, 11). The Tower of Babel in Babylon is the temple which gained the most fame through the Bible(Adler , 11). It was built long after the Sumerian epoch (Adler, 11). The certainty of afterlife was not known, but the best approach was to appease the Gods by making offerings and hope for the best in the afterlife (Adler, 12).
The Assyrian Empire could certainly be compared to the Gods in Mesopotamia. The Assyrians w...
... middle of paper ...
...rward to after death, just a life in the dirt, complete darkness. Egyptians lived optimistic lives and hoped to eventually live in that circle around the sun with no
worries. Lastly, the Buddhists of India wanted to become masters of
themselves and obtain nirvana; the Hindus hoped to sustain good kharma and survive the dharma to flee from the Wheel of Life and become one
with Brahman. All of these religious beliefs became of a way of life for the ancient civilizations, just as Christianity is the basis of human in most of the Western world.
Bibliography:
Works Cited
Adler, Philip J. World Civilizations. 2 vols. California: Wadsworth, 2000. Vol. 2.
Handout: The Book of Dead
Handout: Enuma Elish
Pritchard. The Ancient Near East, vol. 1, Princeton: Princeton University Press, 1958.
Rawls, Richard. 2001. Class Lectures. January 8- February 14.
The people of Mesopotamia had a belief system that was polytheistic, which is a belief in multiple gods and goddesses. They believed there was a god or goddess for all aspects of the universe. They worshipped gods such as Anu the god of heaven, Enlil the god of water, and Ninhursag the mother goddess. The Babylonians and Assyrians of Mesopotamia also believed in Marduk and Assur the kings of the gods, Shamash was the god of the sun, Sin who was
The two ancient civilizations of Mesopotamia and Egypt coexisted in the Mediterranean world, however some aspects of their cultures differed from one another. Both civilizations viewed humanity as an aid to their higher power or gods. The relations between humans in Mesopotamia was usually a violent conflict over power or land. Whereas, Egyptians lived peacefully amongst one another because everyone was willing to serve their role in society, no matter where it was. Mesopotamians believed gods created people to provide for them, and they also controlled nature in disastrous ways as a punishment for humanity. Egyptians also believed that they are here to serve their god, but instead of punishment, their god bestows gifts on them every year to
While the Indus people believed in reincarnation, the re-emergence of human life in different forms and states, the Egyptians’ main aim was to make a successful journey to the afterlife, once someone passed on, in order to join their immortal gods, especially Osiris, the god of the underworld (The Metropolitan Museum of Art, n.d). Suffice to say, the two civilization believed in immortality and knew death to be a temporary feature – a bridge connecting one’s present life and their
The people thought of all the gods to be wise and would seek their guidance in certain situations. Their religious beliefs brought this respect, and in some ways fear, to honor the gods so they would be gracious in return. “Religious beliefs instilled fear of the gods, who could alter the landscape, and desire to appease them” (Bulliet, 19). The Mesopotamians believed that the gods were human like in form, but that if they were to be unhappy by something the people did, they could alter anything in their lives, and in some cases even kill
In Mesopotamian government, the King made the laws and told his people how to worship the gods. There was also a council of people who could overrule the law if they didn’t like it. The Epic of Gilgamesh is a good representation of the Mesopotamian government and religion. Gilgamesh was a male king and he received advice from a council of elders. The Mesopotamians believed that the gods were attached to natural occurrences and dreams. An example would be after Gilgamesh ripped out the bull’s heart and presented it to Shamash. Ishtar then placed a curse: "Woe unto Gilgamesh who slandered me and killed the Bull of Heaven! "When Enkidu heard this pronouncement of Ishtar, he wrenched off the Bull's hindquarter and flung it in her face: "If I could only get at you I would do the same to you! I would drape his innards over your arms!” (Sandars 1972, 147-157). This part of the poem shows the Mesopotamians were not just theoretically religious, but they also have their own personal relationships with these gods. The Mesopotamians befriended gods through rituals and became enemies with others if they disobeyed.
As illustrated by the primary source, “The Egyptian Book of the Dead,” Egyptians viewed the process of safe passage into the afterlife as a sort of test or trial in which they are faced with two justices. They have to exemplify their cleansiness of sin by stating a variety of specific sins that they have not committed, sometimes attributing specific sins to specific gods in hopes of pleasing them. Essentially, the most important part of the Egyptian’s concept of the afterlife was those who either committed foul deeds or demonstrated disrespect towards the gods were not accepted or punished.
5. Mesopotamian deities required humanity to worship and praise them. Basically, they were to be their servants.
The civilization of Mesopotamia believed in a polytheistic belief system, which means that they believed in multiple gods instead of only one. The people of Mesopotamia had also believed that city-sates where actually link with gods and goddess. Now in these city-states there were also temples that served as an area to remember
Death was not the completion, but the start of an existence as a spiritual being. Using their power to guide the lives of the living. The Egyptians also believed in the afterlife the dead could have the same feelings, as they would when they were alive. Spirits could be caring, loving, and supportive or feel angry and have resentments also have likes and dislikes just like any other person could.
It is a common mistake to believe that the ancient Egyptians were fixated with death. The Egyptians saw life in everything, and believed in a second life. The Egyptians spent most of their lives preparing for death so it is easy to see where this misconception has come from. The Egyptians believed in a better life, and using their time to prepare for this was how they believed they could reach it. Brewer & Teeter (2007) note “The Egyptians' solution to the frightening prospect of death was to transform the end of life into something understandable – death became a simple transition from the life they knew to eternal existence in a real...
The Mesopotamian people were “polytheistic yet they were henotheistic also.” They had a structural hierarchy of deities, with certain gods being superior to others. The early Mesopotamian gods just like the ancient Greek gods, “bore many similarities to humans and were anthropomorphic.” Not only did they look like humans, they also often acted like humans. They would eat, sleep, and even consume alcohol which actually led to them feeling the effects of being drunk. Another thing that both religions have in common is the fact that most of the gods and goddesses of the Mesopotamian religion were related to each other. It was a sort of “family” of deities. Their gods were labeled much in the same manner as the Greek gods. They had the 4 creator gods: god of the sky, who was also the God of Gods and ruler of their heaven, then the god of storms, the god of the earth, and the god of ...
Mythology and beliefs are a very large part of Ancient Egypt’s culture. Polytheism religion has its own way of running compared to what most people are used to today. This allows room for diversions and other religions branching out from this religion and taking only some aspects and applying it to their own beliefs. The culture with death and the after-life was a huge concern to the ancient Egyptian people.
The Egyptians treasured life in this world and did everything in their power to ensure immortality in the next life (Thompson). The ancient Egyptians attitude towards death was influenced by their belief in immortality. They regarded death as the beginning of life, instead of the end (Life). All Egyptians were offered the hope of survival in the next world as a reward for a good life in a form that was thought of in literal, physical terms (Cunningham). The funerary customs and beliefs of the Egyptians called for the preservation of the body and ample provisions for the afterlife (O'Brien). Of the provisions provided for the afterlife were food, drink, clothing, and boats. They buried two boats with the deceased so that they would have a smooth sail into their after life (Soul).
The Babylonians were a people who in ancient times ruled the world. The Babylonian Empire spanned over what is now Egypt, Saudi Arabia, Iraq, Turkey, and Iran. The Babylonian’s account of creation was recorded in The Enuma elish in approximately 2500 B.C. (Rosenburg, 2). This creation epic is a story of gods, family, and murder. The epic begins with the creation of some of the gods out of the sweet and salt waters. These gods (Anu and Ea) emerge from the waters and are very loud causing their father in the sweet water (Apsu) to resent them. Despite mother Tiamat’s objection, Apsu plans to kill his sons. Ea catches wind of his impeding doom, and instead kills his father.
Ancient peoples had many beliefs about the spiritual world, as well as the physical, in respect to their daily lives. The ancient Egyptian religion was an elaborate system of polytheistic beliefs. It had a huge impact on the Egyptian society. These ways came to be because the Egyptians believed there was more than just dying. They believed there was life after death. They believed there was five parts of the human soul. The Ren, the Ba, the Ka, the Sheut, and the Jb. They are different from today’s beliefs because of the different shifts they had in power and every leader there was a different religion. This played a part in justifying certain aspects of society because it was the foundation for ancient Egyptians daily life and basic religions belief.