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The achievements of the people of africa before the arrival of the europeans
Slavery of african americans
Slavery in africa during colonization
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Slave trading companies also conjured images of an undeveloped continent in which ethnic groups resided in mud huts among wild animals in jungles and grasslands.. On the contrary, African ethnic groups lived in civilized and developed communities no differently than people in which living conditions varied by an ethnic group’s location, their economic situation, and other factors. Most Africans that lived in sparse areas lived in unpretentious conditions compared to those that resided in cities and towns. Despite modest means, resident housing in Ghana and other West African villages were comprised of stone and other sturdy materials. There is also evidence of homes in these villages that contained glass windows. Olaudah Equiano, a slave …show more content…
When Dutch traders arrived in Africa at the end of the 13th century, they highlighted development in Benin City (Nigeria) in West Africa:
By the 1500s, Timbuktu (Mali) was at least five times bigger than the city of London and, along with present day Ghana, was considered the wealthiest African nations. These African cities were well-planned and laid out on structured grids. Some cities contained intricate sewage systems and defined streets. Moreover, a ruler in a Nigerian town ordered the paving of streets. A Portuguese trader and interpreter, Duarte Barboosa, said of the east African city Kilwa:
Royal leaders in many African kingdoms lived in the lap of luxury and their opulent municipalities reflected their lifestyle. Winwood Reade, a British explorer noted on his visit to the Ashanti Royal Palace of Kumasi in 1874:
Boyrereau Brinch, an African slave that was kidnapped from his father that was a close companion of a king in or near Mali, described the King’s palace within the district:
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Some designers even went to the extent of incorporating coded messages in their cloths. Ghanaians were known to produce silk and intricately woven Kente cotton cloth; mud cloths that were comprised of characteristic brown and beige patterns were common to Malians, including the Mandinkas commonly wore; and the Congolese, or Bantu people, were identified by their tufted Kuba cloths. Colors of cloths also had various cultural meanings for various ethnic groups. While some thing groups considered red as a sign of wealth, other groups view red as a sign of
Politics is the science that guides or influencing governmental policies. Politics plays important role in the daily life of everyone’s decision making all over history. The political leaders of Europe viewed the world as a stomping ground they took powers into their hand to take control over unconquered land. They believed that once they take over less advanced places they will be able to get richer by exploiting the uneducated and weaker people. According to an to an article from Africana Age called “The Colonization of Africa” by Ehiedu E. G. Iweriebor, “By 1900 much of Africa had been colonized by seven European powers—Britain, France, Germany, Belgium, Spain, Portugal, and Italy. After the conquest of African decentralized and centralized
In, conclusion the experiences of Equiano’s servitude in Africa differed from his experience in England. The African slave trade primarily was based upon providing jobs to families or punishment to real criminals. Many times the cruel example of being kidnapped from your village and forced into this way of life was also prevalent. This narrative contains the terrifying events of a young a child being held captive. The sources we have of the truth from this period of time are limited and hard to obtain. Servitude still exists to today in many parts of Africa and will remain a common part of their
Olaudah Equiano was able to overcome this intense adversity and actually accumulate wealth by making the best of certain situations he faced throughout his experiences. Even though he was a victim of the slave trade, he willfully took advantage of the opportunity to see the world and to become a productive individual. Olaudah Equiano and his sister were kidnapped by slave traders from their native village in Isseke, Nigeria. The nature of the African village, Isseke, was labor based and emphasized the concept of earning profit from hard work. There was a strong sense of community among these villagers, as Equiano explains in his personal narrative, “Thus we are all habituated to labor from our earliest years.
In the tale of the life of Olaudah Equiano, we see the progression of a man's life from childhood to slavery and onward to his freedom. Through his autobiography, Equiano narrates how European and African slave traders and owners differed in the treatment of slaves. By doing so historians are able to grasp a stronger understanding of the slave trade system as well as religion and customs of the African culture in the 18th century.
...nd contrasting points of African kings. While they both approved the use of slaves, Mbemba despised the slave trade and coaxed Portugal’s royalty into ending the entire business for the benefit of his nation. The king of Ouidah however seemed adamant about getting rid of his slaves in the trade without regard to how the slaves were being treated or how it affected his country. The mixed opinions on the slave trade and the identical thoughts of slavery during the 17th century allows one to see the varying notions the two issues had on the kings in Africa.
Africa is the world’s poorest inhabited continent, with more than one third of its residents living on less than a comparative US dollar per day. Africa is often stereotyped as poor, overpopulated, and uncivilized. Africa is commonly interpreted as one united land mass rather than multiple independent nations. Africa’s limited use of technology, agriculture and market based economy, and independent self-governing prior to independence have made gathering data on the continent difficult. Africa as a whole has little data collected about its past and as a result many studies conducted and published refer to the continent as a whole rather than referring to individual nations.
In conclusion, during the 15th and 16th centuries Europeans visited the Atlantic Coast in the African states to observe for gold and silvers. They took advantage of the Africans to get their desires when the Africans acknowledged them to be equal which drove into Africa’s downfall.
African society used bodies of water such as the Nile, the Red Sea, and many more to transport goods across the continent and generate profit. For example, the city of “Aksum reached its height between 325-360. Aksum’s location made it an important international trading center.” After analyzing the map of trade routes in Document 1, it is clear Aksum was strategically built to have ties to the Red Sea and the Gulf of Aden. These two bodies of water give the city the freedom to import and export goods. Additionally, this work of trade did not come without reward. Cities who succeeded in the business became overly wealthy and had surpluses of gold and other riches. A king, Mansa Mansa, who expanded the Mali kingdom to be twice the size of Ghana, was not afraid to show his wealth as he showered other cities in riches out of generosity. In Cairo, Egypt, “there was no person, officer of the court, or holder of any office of the Sultanate who did not receive a sum of gold from him.” This is just one of the many examples of wealth in african cities and empires. What is impressive is the fact that before European trade became an influence, African people had already created a successful and very profitable system of
...e, unlike the surrounding nations which were powerful, rich empires, Africa consisted of small tribes and kingdoms. These kingdoms’ greatest exports would consist of gold, salt, and slaves, in exchange for the goods imported from the surrounding empires.
Brief History From the 1500s to the 1700s, African blacks, mainly from the area of West Africa (today's Senegal, Guinea, Sierra Leone, Gambia, Liberia, Ivory Coast, Ghana, Dahomey, Togo, Nigeria, Cameroon, and Gabon) were shipped as slaves to North America, Brazil, and the West Indies. For them, local and tribal differences, and even varying cultural backgrounds, soon melded into one common concern: the suffering they all endured. Music, songs, and dances as well as traditional food, helped not only to uplift them but also quite unintentionally added immeasurably to the culture around them. In the approximately 300 years that blacks have made their homes in North America, the West Indies, and Brazil, their highly honed art of the cuisine so treasured and carefully transmitted to their daughters has become part of the great culinary classics of these lands. But seldom are the African blacks given that recognition.
In the great empires of Africa they developed many things. In the Axum (Aksum) Empire (Ethiopia, in present time) they developed a trade route that stretched of Asia to Africa and back. Document one, states that people in the trade route traveled along the Red Sea. This affected the Axum Empire in many ways. They (Axum people) had gained wealth because it was a great trade point and from it, it was introduced to religions, Christianity and Islam. Another empire is called the Kingdom of Ghana in Western Africa. They became one of the richest civilizations due to commerce. In document two, it states that the amount of wealth was visible because of what the pages were wearing. They had on gold. Even the dogs guarding had on silver and gold.
The Portuguese arrived in Benin, in modern Nigeria, between 1472 and 1486 to find an established and ancient kingdom with remarkable social and ritual complexity, with art that was comparatively naturalistic, and with a political system that was, on the surface, recognizable to the Europeans: monarchy. Even more importantly, they found a land rich in pepper, cloth, ivory, and slaves, and immediately set out to establish trade (Ben-Amos 35-6). Though we often imagine "first contacts" between Europeans and Africans as clashes of epochal proportions, leaving Europeans free to manipulate and coerce the flabbergasted and paralyzed Africans, this misjudges the resilience and indeed, preparedness, of the Benin people. The Benin were able to draw on their cultural, political, and religious traditions to fit the European arrival in an understandable context. Indeed, as the great brass plaques of the Benin palace demonstrate, the arrival was in fact manipulated by the Benin to strengthen, not diminish, indigenous royal power.
Loftus, D. and Wood, P. (2008), 'The Art of Benin: Changing Relations Between Europe and Africa II' in Brown, R. D. (ed.) Cultural Encounters (AA100 Book 3), Milton Keynes, The Open University, pp. 43-87.
Few bygone civilizations fascinate us as much as that of the ancient Egyptians. The kingdom along the Nile River has been the subject of countless books, magazine articles, movies, and television shows and documentaries. There is even a hotel in Las Vegas with an ancient Egyptian theme! Museums all over the world dedicate entire galleries to excavated Egyptian artifacts, and Egypt itself receives millions of tourists flocking to photograph its ruins each year.
It was the essence of removing people from their homelands, and taking them across oceans to “work” and live in “better” conditions than their current state. However, it is vital to note that slavery existed in Africa long before Europeans arrived. Although in the 1400s, Europeans introduced a form of slavery that shook the African life and society. The slaves had no way of buying their freedom, families were separated, and the Europeans did not enslave the natives in their homeland, where they could still preserve their culture and identity, but were instead transported to the Western World. To advance this argument, we will be looking at Nzinga Mbemba, Letters to the King of Portugal (1526). Slavery greatly expanded its grip on many African societies, and in many cases, dismantled the social and political order. Kongo was under the rule of Nzinga Mbemba when he realized how detrimental the situation was to his nation, he began to voice his sentiment with the pursuit of the slaves in his