Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essays about hate speech
Essays about hate speech
Essays about hate speech
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Essays about hate speech
Humor in African American Leadership For years’ black comedians have been stereotyped by black humor using racial slurs in their jokes to communicate with audience an about the social and political issues in the black communities. Although a diverse audience might catch on to most of the contents in a joke that have black humor, some people in American may take it in a harmful and unintended way to avoid controversy with the audience so people need to understand how to identify what is humorous and what is offensive in racial and ethnic humor. I will attempt to prove that living in such a diverse society with the freedom of speech it does not always mean using the word Nigga is a racist thing to say in comedy. Racial and ethnic …show more content…
In an article published by “Journal of Blacks in Higher Education” Lawrence states that “even though I am always troubled by public use of the term nigger, the most uniquely hateful words in the American vocabulary. And yet I would never criticize Chris Rock for when, where and how he uses it” (Lawrence 84). The reason why the writer in the article stated the he do not criticize Chris Rock for using the word Nigga he fell as if American is ‘censoring and policing black creative and expression” (Lawrence 84). Racial slurs can be positive in the African American culture because it is an image that project how black can become better parents for their kids at home and role models, how education is very important and good work ethics. “On the other hand the significance of Mr. Richards’ upheaval is about more than terrible drama strategy. Jamie Masada, the proprietor of the Laugh Factory, and Paul Mooney, a black humorist who used to compose for Richard Pryor, have joined legislators and activists, including the Democrat of California, in requiring a conclusion to the utilization of what they call the N word by everybody including blacks” ( Allen 1). This is why individual in America looks at racial slurs differently because its interpretation black culture and black entertainment depending on how they perceive the jokes. One must say to simply use freedom of speech amongst peers does not necessarily mean any harm when using the “N” in comedy sketches, stand-up, and sitcoms it have been used in the black humor many decades. The “N” has to be identified by Americans whether saying the Nigga in comedy is humor or is it been used as racist
“Nigger: it is arguably the most consequential social insult in American History, though, at the same time, a word that reminds us of ‘the ironies and dilemmas, tragedies and glories of the American experience’” (Kennedy 1).
He effectively moves from a position of “Other” to one of empowerment through his active participation in the Civil Rights movement, and his comedy. In fact, Gregory views comedy as “friendly relations,” allowing him to abandon his repressed identity—one that was “mad and mean inside” (134)—and move to a position of empowerment that allows Gregory to “make jokes about [whites] and their society” (Gregory 132). Through his comedy, Gregory is also able to dissociate himself from the term “nigger,” as well as the namelessness, de-individuation, and dehumanizing effects associated with it: “Every white man in America knows we are Americans, knows we are Negroes, and some of them know us by our names. So when he calls us a nigger, he’s calling us something we are not, something that exists only in his mind. So if nigger exists only in his mind, who’s the nigger?” (Gregory 201). In refusing to adopt the word and its negative connotations as self-definition, Gregory “returns” the word and its negativity to the dominant society of the white middle class—the discriminatory “. . . system that makes a man less than a man, that teaches hate and fear and ignorance” (Gregory
If you visit http://www.cc.com/shows/chappelle-s-show, there is a listing of Dave Chappelle’s shows. You will notice by the titles e.g. The Niggar Family, that Chappelle is not just being funny but is attempting to make his audience consider the effects of certain social practices in our society. The Black White Supremacist is one of his skits; Clayton Bigsby is the name of the main character. Bigsby is blind. He was brought up in an all-white school for blind children. The director said it was easier to tell him that he was white like everyone else. He absorbed the white racist dogma he was around his whole life and as an adult, he marries a white woman, spouts racist views publically, and writes books containing racist sentiments. His downfall comes when he is found by Ted Wallace, a reporter for Frontline, and goes on a book writing tour where his identity is unwittingly revealed. Wallace’s supposed serious interview of Clayton Bigsby is laughable. Ted Wallace is the instrument used to expose the stupidity of the white power movement.
Naylor implies that derogatory terms have a twist and are a disguise of acknowledgement to her race. Although it was initially created to humiliate and dehumanize African Americans, ‘the n-word’ develops into a word that admires men of that race.
“I don’t give a fuck what a nigga say,” for a word that many different things I think most people would agree that in this since nigga means a person preferably black. Nigga is a derogatory and racist word that refers to Black people. But, we, meaning Black people, still use it. We do not care, nigga flows off the tough. In using nigga we not only show disdain but become a nigga when using it and we’re ok with it. This is why I choose Katt Williams, 2006 comedy skit Pimp Chronicle Part 1. In William’s skit he use nigga some 221 times, in 45 minute, that’s about four times per minute. I could not find a better example of someone using nigga. 221 times, he must have something interesting to say if he can find 221 reason to say the word and you know what he did. I could not help but laugh it was funny, but at the end of the day I knew though it may have been funny it was still morally wrong. In Williams, he uses nigga in ways that support Black stereotypes, which make the audience laugh. There is nothing worng with that a mans
In "The Meaning of a Word" and "Being a Chink", Gloria Naylor and Christine Leong examine words of hatred that are meant to scorn, hurt and disgrace people. But these same words could also be used without harmful intentions and in a fashion of endearment amongst the people those words were created for. They each had a different word to discriminate their different culture and ethnicity. These writers discuss the words "nigger" and "chink", which are words in our language mostly ignorant people use. Naylor and Leong are also both minorities who were raised in America. They talk about how discrimination and hatred towards minorities is almost always inevitable in America, which is mostly populated by Caucasians. Naylor and Leong observe how these racial acts of discrimination can unify a group of people even closer together. Naylor didn't know the true meaning of the hate word nigger until it was used against her in a degrading manner. On the other hand Leong already knew what chink meant but wasn't traumatized until she found out her father discovered it.
Elon Gold is a white, American comedian, he has a comedy special called, Chosen & Taken, in which, he, like many other comedians has a few jokes that he tells in his act, of which are solely based on different accents and or dialects of English as well as a few other languages. Mock language is best described by the definition of mock “to laugh at or make fun of (someone or something) especially by copying an action or a way of behaving or speaking”(Mock). Mock language is the combination of mocking someone specifically in the act of using their language or dialect as an example. Throughout this paper I will be analyzing how comedians (examples by Elon Gold) use Mock Languages in acts and why we find this funny, and not as offensive
When it comes to the use of the “N-word”, “nigger”, most of us will readily agree that it is derived from negativity. Where this agreement usually ends, however, is on the question of is this word appropriate and should it be a part of our vocabulary today. Many feel like this word is okay to use but there are some that disagree.
The shows play a major role in developing the comedic basis for African American entertainers even today. As referred to in the modern day, “Black Comedy” is extremely favored by the populus. Famous black comedian Dave Chappelle, once played a role as a “racial pixie”. Chappelle performed as an oddly dressed pixie on the shoulders of African Americans and sang, danced, and encouraged the individual to give into the stereotypes of society (4).
In “Racist Acts and Racist Humor”, Michael Philips details three theories regarding how and why racist humor is representative of immorality. Philips states that he concurs with the act-centered theory, and identifies flaws in the other two theories, agent-based and belief-centered, to explain why he believes the act-centered theory is the most plausible. According to the act-centered theory, Philips believes that ‘Basic Racist Acts’ are what set the guidelines concerning which expressions and manifestations of humor are labelled as racist, and therefore immoral. In this essay, I argue in favor of Philips’ interpretation of ‘Basic Racist Acts’ as the guiding framework which establishes powerful social beliefs about what constitutes moral objectionability.
As humans living in a world where problems occur on a daily basis, we need entertainment to distract us from life's complications. One special type of entertainment, satirical material, is an exceptional way to be humorous while also bringing to light several social topics. Unfortunately, this category of humor usually involves an idea being criticized to the extent of possibly being offensive. A comedy skit done by the show "Saturday Night Live", for example, is a superb satirical piece that is seen as distasteful by some. It uses humor to not only entertain its viewers, but to also make an argument regarding current social issues, creating a prime representation of satire.
Humor can form an idea of the comedy that expresses a humorous way to entertain the audience. Some other forms of humor show the different perspectives on how they manipulate the ideas on something funny toward the audience. In addition, humor always has different flavors on how they appeal from one to another so that people can find it enjoyable. Humor can use as tools to communicate with people in a good way. Sometimes, forms of humor, especially like satire, can express some misunderstood term that finds it really insulting. Humor always express something less serious for everyone. Humor expresses some opinions about political acts so people can view them more critically.
As Kennedy explains “used by black people amongst themselves [the N word ] is a racial term with undertones and good will--reflecting a tragicomic sensibility that is aware of black history” but how could such a contradiction exist (Kennedy 5)? How could the most “noxious” of words also also be used to show comradery and brotherhood for those who have been in the struggle. “He is my nig” or “That guy is my nigga”, phrases like these are uttered by black men to each other to express their most public form of masculine endearment towards one another. Note that it is uttered between black men, to black men, and from black men; Black bodies participate and engage with the “N-word” much more differently than any other non-black person would. The word must come from colored mouths to have a “positive” significance, if I, a Mexican woman, or for instance Nate, in Bernard’s class, say it--we change the meaning entirely. As quoted by Randall Kennedy, Jarvis Deberry states, “[the n-word is ‘beautiful in its multiplicity of functions. I am not aware…of any other word capable of expressing so many contradictory emotions” and I cannot help but to agree that the “N-word” is more messy and complex then we would anticipate it to
Does this artist use the word nigger in the same way that racists have and still are? The answer to this question is a simple one- no. Today’s urban society have changed, not only the definition, but also the spelling of this word, which was once used to belittle those of African-American decent. Now, the definition as proved through today’s urban youth holds many denotations- positive and negative. But has the definition really changed? Or are today’s urban society just being ignorant and socially blinded by the hardships of our ancestors as they continue to use a word that held such great racial tension when used in the 1800’s? Two answers for this one- yes and no. Yes the definition has changed, but not totally to where it’s precedent has been forgotten. In fact, urban youth are so socially powerful that they can take a word and totally flip it and use it within themselves but when one of another race uses it, they return it back to the old definition and the racial remarks commence.
My response to that would be, “was it fair for white men to refer to African-Americans as niggers?” In my opinion, a white person saying nigga is just as bad as using the word nigger. “Straight Talk About the N-word” talks about the complexities of the N-word. It seems as though there are two prevalent perspectives on using the N-word in the white community. On one side, “some are so comfortable with the n-word because they’ve grown up on and been nourished by hip-hop.” Therefore, as white kids rap along to songs, the N-word loses its meaning. For them, nigga becomes a cool word- just another term in today’s culture. However, when black kids say nigga to each other a sense of brotherhood and understanding overcomes them. From another perspective, there are many white Americans who were taught never to say the N-word. Therefore, they spend their entire lives refraining from saying nigger, nigga, or any other forms of the word without a second thought. This may seem like a positive first step to becoming an ally to the African-American community-but it’s not. When white kids are programmed to never use the N-word without asking why, they lose the history behind the N-word. I believe that teaching white America more about the answer is what we need to put an end to the cycle of