Adorno: Semi-Formation as Cultural Reconstruction of Society
ABSTRACT: The apprehension of the culture industry in its totality, as it is presented in Adorno's Dialectic of Enlightenment, makes it necessary to turn to his Theory of Self-Formation, where the cultural domain of the constellation of society has an explicit formative dimension. The cultural formation, the German Bildung, expresses such a prism. It is not a national peculiarity, but it translates in the experience of delay of the German bourgeois society as the formative dimension of culture, generally hidden in the social constitution, facilitating the basis of immanent criticism. In the State interventionist society that follows the liberal order, with the manipulation of the totalitarian State and the society of mass consumption, the productive process does not tolerate the formative experience of autonomy: there is a social reconstruction of culture as culture industry, which turns out to be a political concept. Here there is not absence, but an eclipse of formation. It is semi-formation: only integration, without autonomy. When universality, instead of residing in ideals formed within culture formation, resides on universalization of given cultural goods, the mercantile ideals only integrate the masses. The culture industry is the chore of what appears as the cultural construction of society, in terms of the integrating semi-formation. The disintegration of the working class and its reconstruction en masse are a result of the formation process of which the culture industry is a part. Formation is concealed because the social construction is confounded with the cultural construction; society is itself ideology. The social organization obstructs the experience of the social formative labor in the integration. Society appears to be an extra-productive socialization.
In the Dialectic of Enlightenment (1985), written with Horkheimer, Adorno analyzed the social formation of a State interventionist order, that followed the earlier liberal one. To the authors, then emigrated to the USA, the north-American experience of mass culture complemented the experience of cultural manipulation of the totalitarian fascism, conditioning the famous conception of culture industry. The manipulation of the masses by the totalitarian fascist State in its function as the main economic agent would be found again in the consumers' society. Such society, apparently did not need the support of a legitimating ideology. By representing the fulfillment of ideals as consumers goods the society itself becomes ideology.
The rise of the living standards of the inferior classes, materially reprehensible and socially regretful, reflects itself on the hypocrite expansion of the spirit.
The Lowry Landfill Superfund Site is located in Arapahoe County, Colorado, approximately 2 miles east of Aurora. It consists of approximately 507 acres of waste disposal area and is operated by Waste Management of Colorado, Inc. The land surrounding the site consists of native prairie grass and a wetland located along a local creek. Sections around the site are zoned for agricultural use including cattle grazing and non-irrigated wheat farms. 1 The area is home to numerous endangered species including the bald eagle and peregrine falcon. Due to the large amounts of wastes disposed on the site between 1965 and 1980, it became extremely contaminated with a variety of inorganic and organic contaminants. From 1984 to 1993, the EPA oversaw remedial investigation and feasibility studies that were performed by all responsible parties. Since its listing as a superfund site in 1984, multiple remedial actions have been performed in order to rehabilitate the site. These include clay barrier walls around the site, a groundwater collection system, a soil cover for the main landfill, as well as a landfill gas collection system. Groundwater that is collected on the site is treated at an onsite water treatment facility. In 2007, construction began on an onsite gas to energy plant that utilizes the methane produced by the landfill site. The electricity produced by the plant is enough to power 3000 households. 1 Today, use of land and groundwater on and near the site is still restricted by the state of Colorado.1
In this paper I covered the geography, lifestyle history, people, and the society. Many different people transformed the history and the culture they have today. The people in Jamaica live in small communities without very much to live off of. Their climate does not range very much and their seasons depend on rain. Although, there society is poor, the people still find ways to live their lives to the fullest.
In this essay, I will define authoritarianism and discuss the differences and similarities between Adorno et al.’s and Altemeyer’s approaches towards authoritarianism. Authoritarianism refers to the obedience and strict adherence to rules and figures of authority, as well as this, an authoritarian personality can be characterised by hostility towards groups or individuals who differ from what they perceive as normal (The Open University, 2015, p23).
“Culture Industry: Enlightenment as Mass Deception” is a chapter in Theodor Adorno and Max Horkheimer’s book “Dialectic of Enlightenment” it goes onto discus the conflicts presented by the “culture industry.” Adorno states that the culture industry is a main phenomenon of late capitalism, encompassing all products from Hollywood films, to advertisements, and even extending to musical compositions. Adorno is very deliberate in noting the term “culture industry” over “mass culture” this was done to specifically distinguish, that it is not to be understood as something which spontaneously stems from the masses themselves.
Ideology is created by the double-movement of idealization and desire. The model, the idealized Capitalist figure for the self, creates its own ideological structure as a means to selfing, as an objectified desired on the official apparatus of the communication and creation of Capitalist ideology, the television screen:
After visiting the country of Jamaica this past summer, I realized how dissimilar some countries can be from the United States. Jamaica was not unlike the United States in a terrible way, but the disparities made me additionally interested in researching about the beautiful and culture-rich country of Jamaica. Even though the majority of facts about the history and culture of the United States and Jamaica are dissimilar, I was surprised to come across some similarities among these two countries.
...nce any degression on the social ladder. However, there will always be those who dictate who and what the society truly is. Just like Chesnutt portrays for us in The Marrow of Tradition, there will always exist a social ladder, upon which we will either rise or drop.
Marx uses the term ‘postcapitalist appropriation’ to denote not theory, but neotheory. However, Lyotard’s analysis of constructivism holds that the media is part of the collapse of art.
From the country’s earliest days, Jamaica experienced colonial status, with paternal influences from the West. Spain initially maintained ascendancy over the colony; yet, as they embarked upon their sesquicentennial reign, the Empire’s grasp began to loosen. Primarily incessant interstate conflict, between the Empire and its bordering nations, wreaked havoc. Contrastingly, England continued to thrive and experience heightened success in their colonial endeavors. Indeed, as Spain began losing dominance over Jamaica, England looked to the Caribbean to increase their economic hegemony; in 1650, the British successfully cap...
Hart, Richard. (1999). Towards Decolonisation: Political, Labour, and Economic Development in Jamaica. Kingston: Canoe Press.
With the rise of industrialization, globalization, and mass production, the manufacturing productivity has been dramatically increased and accordingly the availability of consumer goods. And with the rise of the mass media, various products have been targeted on broad groups of consumers. Consumerism, which is propelled by a system of mass production and high levels of consumption, has been one of the themes in art works from twentieth century till now.
There are a few number of people that believes counter culture does not exists anymore. They claim that it is now merely a commodity that can be bought and sold like any other product. Some others disagree. Personally, I agree with the former group. This piece of writing will analyse this statement of whether counter culture is only a commodity or not. First I’m going to explain how counter culture starts and what is consumerism. Then I’m going to analyse how it is commodified and the connection between consumerism. Then I will discuss how the consumerism affect counter cultural group’s lifestyle in the past. Then I’m going to give a few examples of different counter cultural people and groups from different countries and I will state my counter-argument. Finally I will conclude my argument and state my opinion on this.
In nineteenth-century England, when the Industrial Revolutions and Reform Acts happened, new cultures were formed amongst the working class, and these new cultures include “[...] trade unions, working-class life styles (as incorporated into ‘popular’ journalism, advertising, and commercial entertainment)” (124). In this example of an emergent culture in nineteenth- century England, Williams emphasizes that emergent culture is either an alternative or an opposition to the dominant culture. As Williams’s example, newly formed classes are non-dominant classes, and they create cultures to either substitute or disagree with the dominant culture. However, the dominant culture still exists; thus, “the process of emergence, in such conditions, is then a constantly repeated, an always renewable, move beyond a phase of practical incorporation: usually made much more difficult by the fact that much incorporation looks like recognition, acknowledgement, and thus a form of acceptance” (124-125). Moreover, as we discussed in class, mass culture relies on and absorbs popular culture which is a culture derived from working class. In other words, many of cultures that we consider as mass culture might have been an emergent culture once- that later mass
“The various disciplines that make up the arts and sciences are the cultural frames in terms of which attitudes are formed and lives conducted. The interpretive study of culture represents an attempt to come to terms with the diversity of the ways human beings construct their lives in the act of leading them.”
The beautiful, radiant and vibrant island that goes by the name of Jamaica is located on the Windward region of the Caribbean. It is one of the best place to be on earth. Our motto “Out of Many One People”, symbolizes the vast cultures and races that make up this beautiful island. Jamaica the land I love, lives on in each individual and leaves a positive impact even with just one visit or no visit at all. In this essay I will elaborate on the various cultures that build up the island, the different attractions the country has to offer and an overview of the unique lifestyle of Jamaicans.