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Native Americans and the colonization of America
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The Lakota people of the Sioux Indians have a colorful and violent history. Around 1890, there was a massacre near Wounded Knee Creek, South Dakota in Lakota territory, which was perpetrated onto the Lakota by members of the US Calvary. Almost one hundred years later, in 1973, the American Indian Movement took over the same town of Wounded Knee for 71 days, until the US Marshal Service succeeded in wresting control of the town back into the hands of the United States. To understand how this conflict arose, and why the Lakota acted this way, it must first be explained how and why the Lakota were so inclined to take over the area. The Lakota, like many Indian tribes in modern day America, were effectively contained within their own ‘nations’, which the US restored their original sovereignty over, albeit in a much reduced state of sovereignty, as they are still beholden to the United States in many ways, and are considered “domestic dependent nations”, rather than being nations completely foreign to the US. Within these nations, there are many issues, such as alcoholism and very low employment rates, as well as an extreme degree of poverty. Alcoholism is especially rampant in many Indian territories, with the rate of alcoholism related death being over four times as high as the national average. (Fraiser, Pg 73) The high rate of alcoholism is incident with the poverty and low employment rates. In addition to high alcoholism, the nation exhibit suicide rates higher than the national average as well. Both the poverty and low employment rates are due to a few factors, many of which were perpetuated by the United States Government. The main historic cause of this destitution is the land upon which the Indians were given the reserv... ... middle of paper ... ...y of Ocosingo. Aggression ended ten days later, when a ceasefire was negotiated. Much of their land was retained in Zapatista control for a year, before a surprise breach of ceasefire was conducted by the Mexican military a year later. Eventually, in 2001, a new party won the presidential election, and meetings with Zapatistas were conducted, with the Zapatistas rejecting the government’s ideas for peace, and retreating back to their own territory, where they continue to operate autonomously. Parallels can be drawn between the actions of AIM and the Zapatistas, in as much as that both the Zapatistas and AIM sought to end their troubles with the government through occupation of government controlled territory. The key difference between the two movements is that the Zapatistas didn’t fail, and have lasted almost twenty years with control of their own territory.
For several hundred years people have sought answers to the Indian problems, who are the Indians, and what rights do they have? These questions may seem simple, but the answers themselves present a difficult number of further questions and answers. State and Federal governments have tried to provide some order with a number of laws and policies, sometimes resulting in state and federal conflicts. The Federal Government's attempt to deal with Indian tribes can be easily understood by following the history of Federal Indian Policy. Indians all over the United States fought policies which threatened to destroy their familial bonds and traditions. The Passamaquoddy Indian Tribe of Maine, resisted no less than these other tribes, however, thereby also suffering a hostile anti-Indian environment from the Federal Government and their own State, Maine. But because the Passamaquoddy Tribe was located in such a remote area, they escaped many federal Indian policies.
"On September 25, 1990, hearings were conducted in the United States Senate by the Select Committee on Indian Affairs regarding the historical circumstances surrounding the Wounded Knee Massacre" (United States). As a result, Senate Congressional Resolution 153 (1989-1990) was passed. The following are excerpts from that resolution: "Whereas the Sioux people who are descendants of the victims and survivors of the Wounded Knee Massacre have been striving to reconcile and, in a culturally appropriate manner, to bring to an end their 100 years of grieving for the tragedy of December 29, 1890 ... which brought to a close an era in the history of this country ... characterized by an official government policy of forcibly removing the Indian tribes and bands from the path of westward expansion and settlement through placement on reservations.... Now therefore be it resolved by the Senate, that, 1) the Congress, on the occasion of the one hundredth anniversary of the Wounded Knee Massacre of December 29, 1890, hereby acknowledges the historical significance of this event as the last armed conflict of the Indian wars period resulting in the tragic death and injury of approximately 350-375 Indian men, women, and children of Chief Big Foot 's band of Minneconjou Sioux and hereby expresses its deep regret on behalf of the United States to the descendants of the victims
In 1910, Francisco Madero, a son of wealthy plantation owners, instigated a revolution against the government of president Díaz. Even though most of his motives were political (institute effective suffrage and disallow reelections of presidents), Madero's revolutionary plan included provisions for returning seized lands to peasant farmers. The latter became a rallying cry for the peasantry and Zapata began organizing locals into revolutionary bands, riding from village to village, tearing down hacienda fences and opposing the landed elite's encroachment into their villages. On November 18, the federal government began rounding up Maderistas (the followers of Francisco Madero), and only forty-eight hours later, the first shots of the Mexican Revolution were fired. While the government was confide...
Throughout history the attacks on Native American sovereignty proved to be too much and eventually tribes had to submit. The problems Native American tribes faced when fighting for and dealing with sovereignty in the 18th century are identical to the problems they are facing today. These
The Sioux and other Native Americans have always been treated poorly by some people. They had to deal with the same racism that the African Americans were dealing with in the South. No one was fighting a war for the Sioux though. The truth is white supremacy runs amuck everywhere and wreaks havoc on society. Racism separated the Sioux from the settlers, but the tipping point was something else entirely. The US made a binding contract, a promise, to pay the Sioux a certain amount of Go...
Lakota Woman Essay In Lakota Woman, Mary Crow Dog argues that in the 1970’s, the American Indian Movement used protests and militancy to improve their visibility in mainstream Anglo American society in an effort to secure sovereignty for all "full blood" American Indians in spite of generational gender, power, and financial conflicts on the reservations. When reading this book, one can see that this is indeed the case. The struggles these people underwent in their daily lives on the reservation eventually became too much, and the American Indian Movement was born. AIM, as we will see through several examples, made their case known to the people of the United States, and militancy ultimately became necessary in order to do so.
With hope that they could even out an agreement with the Government during the progressive era Indian continued to practice their religious beliefs and peacefully protest while waiting for their propositions to be respected. During Roosevelt’s presidency, a tribe leader who went by as No Shirt traveled to the capital to confront them about the mistreatment government had been doing to his people. Roosevelt refused to see him but instead wrote a letter implying his philosophical theory on the approach the natives should take “if the red people would prosper, they must follow the mode of life which has made the white people so strong, and that is only right that the white people should show the red people what to do and how to live right”.1 Roosevelt continued to dismiss his policies with the Indians and encouraged them to just conform into the white’s life style. The destruction of their acres of land kept being taken over by the whites, which also meant the destruction of their cultural backgrounds. Natives attempted to strain from the white’s ideology of living, they continued to attempt with the idea of making acts with the government to protect their land however they never seemed successfully. As their land later became white’s new territory, Indians were “forced to accept an ‘agreement’” by complying to change their approach on life style.2 Oklahoma was one of last places Natives had still identity of their own, it wasn’t shortly after that they were taken over and “broken by whites”, the union at the time didn’t see the destruction of Indian tribes as a “product of broken promises but as a triumph for American civilization”.3 The anger and disrespect that Native tribes felt has yet been forgotten, white supremacy was growing during the time of their invasion and the governments corruption only aid their ego doing absolutely nothing for the Indians.
In every field of endeavor, in every activity known to Man, whether sailboarding or physics, hairdressing or chipmunk catching, there are people who excel, people who go far beyond the rest. They reach the epitome while we mere mortals look up from below and marvel. So, when you have read the 526 pages of Womack Jr.'s book [not counting the appendices], you can tell yourself that you have read THE book on Zapata and his role in the Mexican Revolution. The author used every source available, he interviewed all those who were left alive to talk. I wonder if any new printed sources will ever be found ? Certainly everyone who played a role, however insignificant, in those long ago days of 1909-1920 is now dead, making new interviews extremely unlikely. This is a work of art, a work of love, and a vast labor that surely took a few years off the life of the author, not to mention breaking some relationships. It is the definitive work so far on the subject. If you want to know the story of why and how Emiliano Zapata, a once insignificant small town horse trader and farmer, became a legendary rebel whose name resounds throughout Mexico today---a man who fought unwaveringly for the rights of small farmers and villagers to the land they worked---then you have no choice but to read this volume. This is the epitome, this is the story in unbelievable detail; political, economic, social, military. And yet, Zapata himself almost disappears in the vast bulk of detailed historical and interpretive observations. It is not so much a work on an individual as on the whole period in a small area of Mexico.
The Mexican Revolution began November 20th, 1910. It is disputable that it extended up to two decades and seized more than 900,000 lives. This revolution, however, also ended dictatorship in Mexico and restored the rights of farm workers, or peons, and its citizens. Revolutions are often started because a large group of individuals want to see a change. These beings decided to be the change that they wanted to see and risked many things, including their lives. Francisco “Pancho” Villa and Emiliano Zapata are the main revolutionaries remembered. These figures of the revolution took on the responsibility that came with the title. Their main goal was to regain the rights the people deserved. The peons believed that they deserved the land that they labored on. These workers rose up in a vehement conflict against those opposing and oppressing them. The United States was also significantly affected by this war because anybody who did not want to fight left the country and migrated north. While the end of the revolution may be considered to be in the year of 1917 with the draft of a new constitution, the fighting did not culminate until the 1930’s.
The Wounded Knee Massacre politically altered the relationship between American Indians and the US government with long lasting repercussions. The massacre took place roughly one hundred years before the AIM was formed , on December 29, 1890, as the last battle of the American Indian war, a massacre took place at the Lakota Pine Ridge reservation near South Dakota. The US 7th Calvary intruded upon the reservation as a means to disarm the Lakota of their rifles. It is speculated that a deaf tribal man refused to give his rifle to American authorities, in response the Calvary point blank shot the man leading to chaos as the few Lakota warriors shot out as a defense mechanism before they were quickly outnumbered. (Nelson) The definition of a massacre is a killing of many unresisting human beings under circumstances of aristocracy. The incident at Wounded Knee is...
Many people believe that Native Americans are a disadvantaged group of individuals in many ways. Culturally, in that many of the cultures of the various tribes across the Americas were taken from them by Europeans and their descendants. Socially, in that they are unlike other minorities in the United States because of their extra-constitutional status; and even medically, stemming from the general belief that Natives are at a higher risk for disease than other ethnicities due to tobacco and alcohol use, especially when used together (Falk, Hiller-Sturmhöfel, & Yi, 2006).
Times were very hard for Native Americans during the mid to late 1800s. The reasons for their afflictions could only be blamed upon the United States of America. For thousands of years, Native Americans had roamed around the Americas. There had also been many tribes spread across the West that fought between each other in order to have their land.1 It wasn’t until after reconstruction in the United States, that the white Americans started having ordeals with the Native Americans. The main tribes involved in the conflict starting around 1850 were the Lakota people and the Sioux. The relationship between them can only be remembered for broken treaties and wars. It is true that these tribes had only mind there own business for many centuries for the White Americans. It wasn’t around the 1850’s, that the United States were interested in the gold that was existing in the territories the belonged to the Native Americans. This would be the starting point of what historians call the Indian Wars that would last about half a century. The question is though, why? Why were there so many battles between the United States government and the Native Americans? Why was there so many hatred between them? Finally, who caused the violence? Many historians would believe that the government only wanted to have gold and then leave the Indian’s at peace and that they were the ones that acted irrationally. However, this is in fact a lie. It is genuine that they also wanted to rob them from there identity and who the Native Americans were as people. There was something much more than just gold in the Indian Wars. Although it may seem that the United States government only wanted riches from the Native American’s land, they actually wanted to extract t...
War is always destructive and devastating for those involved leaving behind a trail of death and barren landscape leading to heartbreak and shattered lives. War has its subjugators and its defeated. One enjoys complete freedom and rights while the other has neither freedom nor rights. Defeated and broken is where the Eastern Woodland Indians found themselves after both the Seven Years' war and the American Revolution. The Europeans in their campaigns to garner control of the land used the native peoples to gain control and ultimately stripped the rightful owners of their land and freedoms. The remainder of this short paper will explore the losses experienced by the Eastern Woodland Indians during these wars and will answer the question of which war was more momentous in the loss experienced.
For the Lakota people of South Dakota, modern day capitalism is a frustrating network of impersonal commerce, resource and profit. Since colonialism, the global arena has replaced the values and needs of the Lakota with presupposed economic definitions of need, and has “forced deterioration of the traditional political system” existing in Lakota society (115). In the absence of traditional political organization and subsidence economy, the Lakota are impoverished and have little choice but to adhere to the economic prospects offered to them by the federal government. In doing so, Lakota people struggle with “economic opportunities” that damage community identity and marginalize their status in society. Economics greatly influences their ability to shape modern Lakota culture.
The history of political instability in Mexico and its need for revolution is very complex and dates back to the colonization of Mexico by the Spaniards in the 1500s. However, many aspects of the social situation of Mexico when the Revolution broke out can be attributed to the thirty-year dictatorship of President Porfrio Diaz, prior to 1911. The Revolution began in November of 1910 in an effort to overthrow the Diaz dictatorship. Under the Diaz presidency, a small minority of people, primarily relatives and friends, were in ...