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Abortion

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Abortion has been one of the topics of hot debate for the last three decades in our nation. Since the Roe v/s Wade decision in 1973, some Americans feel the need to ponder whether aborting fetuses is a moral action. On the one hand, some people feel that abortion should be legal because a woman has a right to choose whether she wants to continue a pregnancy or not. It's her body. On the other hand, some feel that fetuses have no advocates and deserve a right to live, so it is immoral to abandon their rights and kill them. This issue is not only at the center of political debate, but philosophical debate as well. In this paper, I will examine and critique Mary Anne Warren's On the Moral and Legal Status of Abortion, where she examines the moral humanity of the fetus and its right to life.
Mary Anne Warren describes how abortion should be kept legal without any restrictions on it. She states that the pro-abortion argument should center around the moral status of the baby, not simply on the rights of the mother. Yet, she does criticize those who defend abortion as the right to control one's body, "…it would be very odd to describe, say, breaking a leg, as damaging one's property, and much more appropriate to describe it as injuring oneself" (Warren, 314). She uses this analogy to show the inappropriateness of a woman's body being her property.
She continues her work by using Judith Thomson's paper, A Defense of Abortion as a tool to navigate her idea that abortion is morally permissible, even if a fetus has moral rights. Judith Thomson, according to Warren, says, "…a woman is under no moral obligation to complete an unwanted pregnancy" (Warren, 315). Warren uses one of Thomson's analogies to help state further rationalize her hypothesis. The analogy is this: What if you found yourself in bed next to a famous violinist with your kidneys hooked up to his body. He will remain unconscious while he shares your kidneys for nine months. No one else can save him because you have the same blood type. If you don't continue this act of sharing for a period of nine months, he will die. If you do continue the procedure willingly, he will live. The question becomes, if you are an anti-abortionist will you stay consistent and feel obligated to save his life? Warren says that it is absurd to feel as though it would be murder...

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...r of pro-lifers that are pro-welfare reform or who are against giving money or simply helping organizations that help to insure the stable well-being of an unwanted infant. I don't recall hypocritical advocacy being on the list of a fetus' hierarchy of needs.
In the beginning of her article she says:
…we cannot hope to convince those who consider abortion a form of murder, of the existence of such a right unless we are able to produce a clear and convincing refutation of the traditional antiabortion argument, and this has not, to my knowledge, been done" (Warren, 314)..

Well, to my knowledge she herself has not done this. Mary Anne Warren has written a very detailed and understandable article, however, her claims are not consistent or convincing and may seem a bit heartless, but nonetheless she presents them concisely with charisma, keeping the reader on a philosophical seesaw, anxiously agreeing and disagreeing throughout her piece.
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