Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Music in african american culture essay
Spirituals inspired by african music
Essay on the evolution of black music
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Music in african american culture essay
A Tradition of Spirituals
Origin of Spirituals
A Look at Prominent Composers and Performers
Including Literary Analysis of Spirituals:
Wade In the Water
Summertime
Nobody Knows De Trouble I've Seen
Deep River
Sometimes I Feel Like A Motherless Child
I Want Jesus To Walk With Me
Spirituals: Age to Age
Origin of Spirituals
African American spirituals are one mode through which the melodies and rhythms of Africa found their way to America. Spirituals arose out of the songs the slaves would sing working in the fields on the plantations. In the fields the slaves developed a musical combination of "call and response" which becomes characteristic of gospel singing. Early spirituals acted for a number of practical functions for the slaves. Some were a mode of communication or a map to the North. Aside from these reasons, their song was a cry for freedom and salvation.
--------------------------------------------------------------------------------
A Look at Prominent Composers and Performers
Henry Thacker Burleigh (1866-1949)
Henry Thacker Burleigh. was born on December 2, 1866,in Erie, Pennsylvania. His mother was a domestic worker, and it was advantageous to young Henry that his mother was so employed. His mother's employer, Mrs. Elizabeth Russell, would hold concerts by well-known performers in her home and Burleigh was permitted to attend. His interest in music was accute even at this young age and it would continue throughout his life and illustrious career.
Burleigh sang in the choirs at St. Paul's and the Park Presbyterian Church as well as at the Reform Jewish Temple. It seemed that he was always singing. He sang while he worked at jobs such as stenographer (which he took on to s...
... middle of paper ...
...adition, in varying forms, today.
--------------------------------------------------------------------------------
Bibliography
Baker's Biographical Dictionary of Music. Seventh Edition
Boatner, Edward. I Want Jesus To Walk With Me,
Galaxy Music Corp.,1939. New York
Burleigh, H.T. Album of Negro Spirituals, Belwin, Inc.,
Florida. 1969
Knowledge Adventure. Inc. (1998) Gospel Music: Where Blues and Spirituals Meet
n.pag. Online. Internet. 18 Nov. 1998. Available:http://www.orat.ilst.edu/students/kgtarra
Sionimsky, Nicholas, Schiemer Books. Advisor of Macmillan, Inc. New York. 1900.
Terrance, Kelvin. "African American Music: The Spiritual.(1996):
n.pag. Online.Internet. 18 Nov. 1998. Available: htttp://www.orat.ilst.edu/students/kgtarra.
--------------------------------------------------------------------------------
The nurse must make sure the patient understands what the signs and symptoms are for hypoglycemia and hyperglycemia. They must be advised when to seek medical help or to call the doctor if they blood sugar levels either get too high or too low. They must also know to avoid any sugary drinks, and substitute sugar or sweetener, while also at the same time monitoring their salt intake.
Of Water and the Spirit is more than simply an account of Malidoma's life and initiation, it is a detailed description of the worldview of a Dagara man, who is forcibly subjected to traditional Western thought for fifteen years and then returns to his home physically, at first, but spiritually only once he goes through initiation, or what the Dagara call the Baar. Malidoma's recount of his story, being very similar to the storytelling of an African Griot, uses amazing imagery that allows the listener to sincerely experience his thoughts and actions and the things he sees, hears, and feels throughout his early life up to now.
All throughout The Odyssey there are scenes of good and bad xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law.
As the United States developed and grew, upward mobility was central to the American dream. It was the unstated promise that no matter where you started, you had the chance to grow and proceed beyond your initial starting point. In the years following the Civil War, the promise began to fade. People of all races strived to gain the representation, acknowledgement and place in this society. To their great devastation, this hope quickly dwindled. Social rules were set out by the white folk, and nobody could rise above their social standing unless they were seen fit to be part of the white race. The social group to be impacted the most by this “social rule” was the African Americans. Black folk and those who were sympathetic to the idea of equal rights to blacks were targeted by the Ku Klux Klan. (Burton, 1998) The turning point in North Carolina politics was the Wilmington Race Riot of 1898. It was a very bold and outrageous statement from the white supremacists to the black folk. The Democratic white supremacists illegally seized power from the local government and destroyed the neighborhood by driving out the African Americans and turning it from a black-majority to a white-majority city. (Class Discussion 10/3/13) This event developed the idea that even though an African American could climb a ladder to becoming somebody in his or her city, he or she will never become completely autonomous in this nation. Charles W. Chesnutt discusses the issue of social mobility in his novel The Marrow of Tradition. Olivia Carteret, the wife of a white supremacist is also a half-sister to a Creole woman, Janet Miller. As the plot develops, we are able to see how the social standing of each woman impacts her everyday life, and how each woman is ...
In our modern day, there are plenty of different ways that a person can show hospitality towards a guest whether it be a stranger or friend. Having only lived in the United States, I have found myself to be treated most graciously by my friends, but every so often, I do find myself to be lost in a friend 's house. Every person was taught certain morals as a child that they now use in their adult lives, but for some people, hospitality has been thought to be just letting them come into the house. In the Odyssey, so far, we as the readers have come to see how hospitality can be very well done. Whether it be Telemachus or Odysseus traveling and staying at places, they were served at the finest level even though they were complete strangers. The providers have a dedication to help the stranger because they could possibly hope that the gift of food or money will be passed on.
The primary function of the Negro spirituals was to serve as communal song in a religious gathering, performed in a call and response pattern reminiscent of West African traditional religious practices. During these ceremonies, one person would begin to create a song by singing about his or her own sorrow or joy. That individual experience was brought to the community and through the call and response structure of the singing, that individual’s sorrow or joy became the sorrow or joy of the community. In this way, the spiritual became truly affirming, for it provided communal support for individual experiences. Slaves used the characters of the bible, particularly the Old Testament,...
African Americans started to go to school and became accustomed to American culture, so church became a regular thing. In the church they would sing, clap, stomp, and have a call and response way of singing, called Negro Spiritual. Soon Negro Spiritual became well known and some choruses went abroad to Europe or Africa to sing.
African music concentrated a lot on rhythm while Western European liked to hear harmonic sounds. The dissonant sounds and polyrhythms of African music was not understood by the Europeans, but jazz musicians took a great liking to it. The reason for this was because Europeans used music for listening enjoyment. In Africa, music was very functional. It was the only form of communication between tribes and a universal language of percussive instruments. The music was used to announce special events such as birth, death, marriage, and the reaching of puberty. Everybody got musically trained very young and when Africans were brought to America as slaves, they brought the music. Some of the most noticeable influences of this African music is seen in work songs, spirituals and field hollers of slaves. When slaves became free, and chose to leave their plantation, there was no work for them. Many became street musicians and sang what is known today as the Blues. European musicians were playing a march style of music known as Rag. The rise in jazz happened when the two styles of music started combining.
Blues and Jazz have had their beginnings in the Deep South. Although it wasn’t an instant start, Blues and Jazz are an evolution and compilation of spiritual songs, hymns, ragtime, gospel music and work songs of slaves.
Throughout early American history, musical repertories have shown traces of how painful and agonizing the experiences that African American’s had dealt with during the Slave era and how painful and tragic the transition was. This a moment in African American history in which developing a new culture was a difficult process, due to the fact that they were previously stripped away from their homeland and were forced to adapt a new way of life. Spirituals were introduced throughout the culture of African American Slaves as a new form of musical expression who had converted to New World
The slaves would have two types of signals through Negro Spirituals. The two types of coded spirituals were signal songs and map songs. In a signal song, a singer or group of singers communicated in code that...
Enslaved Africans have always brought music, dancing, and singing to the plantation life. It has always been apart of African-American culture to resemble theatre with traditions. Theatre traditions are a great way to be able to express yourself and given the history of African-Americans they always loved the rituals of music, dancing, and singing. It was a great way to be able to keep their mind off dealing with slavery and the lack of rights they were given within America at that time. In 1820 William B...
Spirituals were used as a political tool for slaves to voice their contempt, or stand up to an irate master by mumbling his feelings through song.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
Altogether, hospitality was an important theme for Odysseus, during his adventure back to Ithica. Hospitality also played an important role for Telemachus, and the search for information about the whereabouts of his father. Without this tradition of Greek hospitality, the sequence of events in The Odyssey could have changed drastically. Not only was this Greek custom of hospitality important in The Odyssey, it was also important to Greek citizens. Just the simple tradition of hospitality, whether positive or negative, can explain much about Greek citizens, and how they treat each other.