The discussion of modesty in the way Muslim women dress is globally controversial and reiterated in the novel “A Thousand Splendid Suns” written by Khaled Hosseini in 2007. The three main types of modest Muslim dress are the Burqa, Hijab, and Niqab. These articles of clothing can emotionally and physically affect women in positive and negative ways. Some women feel that the burqa protects them from the world and increases their body positivity, while others argue the Burqa is dangerous for health and thralls women behind a piece of cloth. These Muslim dress objects have been known to be a symbol of oppression for women globally, but others argue that this usage of the burqa is taken out of context to justify foreign actions in the Middle East. The burqa effects women negatively and positively, in both …show more content…
She no longer worried that people knew, with a single glance, all the shameful secrets of her past” (73). The burqa can comfort women, easing their stress and helping their emotional well-being. Being “buffered from the scrutinizing eyes of strangers” can help increase the confidence of certain women and accrue their comfort in social situations. The downside to this though, is the burqa could actually prevent women from ever getting out of their comfort zone. Always relying on the burqa to hide one in public could have an unhealthy emotional effect on women, and possibly hinder their self-confidence when not wearing a burqa. Although the burqa and Muslim dress can possibly constrain social skill and interaction, they are said to positively affect how women view themselves, “But across all parameters, the women who wore the hijab, at least some of the time, had more positive views of their bodies on average. They had less desire to be thin. They appreciated their bodies more. And they weren't as influenced by media messages about beauty standards” (Doucleff). Women who wear hijabs feel less pressure to adhere to
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Every person stands for a single quality. It is then up to the human psyche to make-up what the individual stands for. The archetypes from Carl Jung are portrayed by the characters in “A Thousand Splendid Suns” by Khaled Hossieni. Through out the novel the archetypes begin to be revealed through the characters emotion, actions and ambition. Firstly, Mariam’s heroism is shown by her unusual circumstances of birth helping others, sacrificing her life and living through traumatic events; secondly Rasheed is portrayed as the shadow by reeling others into being fearful of what they believed was once right; finally, Rasheed’s self-centeredness and interest in only achieving his goals demonstrates that he is the trickster as well. These archetypes not only eventually evoke the deep emotion within the characters, they become apart of the human psyche bringing out the good and evil within all.
Professor Leila Ahmed, active Islamic feminist, in her article “Reinventing the veil” published in the Financial Times assumes that there is a connection between “advancement” and veiling, which means that unveiled women are advanced and vice versa. In addition, she supports that it led to increasing rate of violence. She questions why women wear veil, that is considered as “symbol of patriarchy and women’s oppression”. However, research changed her position towards wearing veil. Firstly, she states that wearing veil was essential for women, because it could be beneficial and influence to how people treat women, in terms of job, marriage and free movement in public. Secondly, her assumption was explained while interviewing women, who stated
“Mariam had never before worn a burqa...The padded headpiece felt tight and heavy on her skull, and it was strange seeing the world through a mesh screen.” (pg 72). The burqa in this book is a symbol of how Mariam, Laila were forced against their will to wear a piece of cloth that stole their identity from them. Burqas are a way to hide women so that husbands are reassured that their wife is not looked at by other men. It is a way for men to control their wives and become dominant. This is not always true for all women, but for the women in this book it is.
Martha Nussbaum main argument tries to convince her audience on The Stone, a philosophical blog that includes mostly educated and philosophical people like herself, by presenting evidence that introduces topics about religion and the first amendment. Nussbaum opposition says that by being covered there is a risk that people might see it as threat. Nussbaum disapproves this by talking about how “...many beloved and trusted professionals cover their faces all year round: surgeon, football players, dentists,skiers, and skaters…”(Nussbaum). Nussbaum uses this to make people understand that others discover their face and don’t face the same discrimination as other people do just because they are Muslim. Nussbaum also tries to defend the burqa from the criticism that it is oppressive, harmful, and used to try to put down women. Nussbaum explains in her article “...society is suffused with symbols of male supremacy that treat women as objects. Sex magazines, nude photos, tight jeans- all of these products arguably, treat women as objects…”(Nussbaum). Nussbaum explores the hypocrisy of the argument made against her by showing that women are still oppressed with or without the
Mariam has built a mutual relationship with Jalil in her childhood, with weekly visits every Thursday. Mariam has hid behind a wall of innocence, and Jalil helped her get past the wall with the harsh realities of the world. Mariam was an innocent being at childhood: she was stuck indoors in Kolba. Mariam does not know what is going on around her home, because she has not experienced the outdoors as well as others. All she gets at is from Jalil’s stories, and Mullahs teaching. She does not understand that the world is not as as happy as it seems. In Khaled Hosseini’s novel, A Thousand Splendid Suns, Hosseini uses Jalil’s character to show development in Mariam's life, in order to emphasize how significant the impact of trust breaks Mariam’s innocent in the story.
Do Muslim Women Really Need Saving by Lila Abu-Lughod describes Western feminist beliefs on Muslim women and their burqa/veil and how focusing on these misconceptions are doing far more harm than good. This causes Western feminists reduce the culture and beliefs of Muslim women down to a single piece of clothing. The burqa is a type of veil worn by Muslim women for a number of reasons such as proprietary and signaling their relationship with God. The burqa is often seen a symbol of suppression amongst the Western world and it was expected for women to throw it off in a show of independence once liberated from the Taliban. The saving of Muslim women is often used to justify the “War on Terrorism” as exemplified in Laura Bush 's 2001 speech. The belief that Muslim women needed saving existed before the “War on Terrorism” as seen when Marnia Lazreg wrote about a skit where two Afghan girls talked about the beauty of the free Christian France.
“In the winter of 1975, I saw Hassan run a kite for the last time.” (Hosseini 55) It was a year when something happened to really bad happened to Hassan. It was also the year when Amir did something to Hassan that had changed everything that was going to happen. What Amir did to Hassan was for Amir’s own good, but it changed everything for the rest of his life. It changed him because it was something that was done that was considered a sin in their culture, and Amir had witness it happen.
Writer Ayn Rand once said that, “Achievement of your happiness is the only moral purpose of your life, and that happiness, not pain or mindless self-indulgence, is the proof of your moral integrity, since it is the proof and the result of your loyalty to the achievement of your values.” This happiness is not what a person feels when common pleasures occur in their lives, such as the purchase of a new car, or a promotion at work and an increase in salary. The feeling of genuine inner well-being and peace is a completely separate state of being that can be witnessed in Khaled Hosseini’s novel The Kite Runner. The two key characters to the story, Amir and Hassan, share a very unique relationship. They achieve the deepest longing of humanity to achieve happiness through the different choices they make and experiences they have. Hassan proves to be on the proper path to happiness early on with a strong moral conscience in his life, sense of purpose to serve others, and the self-confidence to be independent. On the other hand, Amir struggles to achieve these same qualities as Hassan; to do the right thing, to think of others, and to carry his own weight with confidence.
‘Happy wife, happy life’, this is a very common saying in marriage but one does not usually hear one for a husband. It is great for a wife to be happy, but it is great for a husband too. In taking care of a household and a family, it is more common to hear that the wife does more than the husband. For instance, the wife cleans, cooks, watches the children, does laundry, etc. Not many men are known to do that, especially in a very traditional home. Husbands are commonly known to be the breadwinners of the family and to be the most masculine in the household. It is their job to be the head of the household and to take care of the family. In the novel, A Thousand Splendid Suns by Khaled Hosseini, he writes about a very traditional man, Rasheed,
In my view The Kite Runner is an epic story with a personal history of what the people of Afghanistan had and have to endure in an ordinary every day life; a country that is divided between political powers and religiously idealistic views and beliefs which creates poverty, and violence within the people and their terrorist run country. The story line is more personal with the description of Afghanistan's culture and traditions, along with the lives of the people who live in Kabul. The story provides an educational and eye-opening account of a country's political chaos. Of course there are many things that are unsaid and under explained in this tragic novel which, in my observation, is an oversimplification. There is also a heavy use of emotional appeal, and an underlying message. This is a flag for propaganda.
In a nation brimming with discrimination, violence and fear, a multitudinous number of hearts will become malevolent and unemotional. However, people will rebel. In the eye-opening novel, A Thousand Splendid Suns written by Khaled Hosseini, the country of Afghanistan is exposed to possess cruel, treacherous and sexist law and people. The women are classified as something lower than human, and men have the jurisdiction over the women. At the same time, the most horrible treatment can bring out some of the best traits in victims, such as consideration, boldness, and protectiveness. Although, living in an inconsiderate world, women can still carry aspiration and benevolence. Mariam and Laila (the main characters of A Thousand Splendid Suns) are able to retain their consideration, boldness and protectiveness, as sufferers in their atrocious world.
There are many different views towards Muslim choice of clothing especially wearing the veil. “I wear it believing it is necessary, but someone else can be wearing it believing that she is doing something extra” said Hamna Ahmed. One of the many reasons a Muslim can be wearing the veil are their own personal decisions too. Hamna has been wearing it for seven years now, despite her mother and three of her four sisters staying uncovered. Socially this causes an issue with the meaning of the veil and conflict with other groups. With many different consumptions of religion, what it means, what is considered to be practicing and what is not can lead to negative misunderstandings. Ultimately the decisions are up to the individuals although; there is likely to be misinterpretation between the meaningfulness of religion to family and society. On an even bigger scale of things this could also impact society and it...
A powerful, moving, eye opening novel is what should be taught in the grade 12 curriculum. A Thousand Splendid Suns written by Khaled Hosseini is just that. It is an incredible novel which gives students a better understanding of the 4U course. Firstly, the author explores literacy devices which illustrates effectively and is applicable for the 4U student and their journey to post secondary school. Secondly, A Thousand Splendid suns relates to the novel The Kite Runner as they both have main characters with tragic flaws in their lives similar to Amir, Hassan and Baba. It uses a woman protagonist instead of male, giving the reader a different prospective to life in Afghanistan as a female instead of a male. Lastly, the duality of human nature through the difference of characters, tying the novel to an important theme in the course. Therefore, Khaled Hosseini’s A thousand Splendid Suns is an incredibly moving novel which should be taught in the grade twelve curriculum as students would only benefit from reading this novel.
299). The study consisted of having in-depth personal interviews to share their experiences of being a Muslim American woman (Anderson Droogsma, 2007, p. 300). Veiling to these women was a way of freedom while also having a Muslim identity (Anderson Droogsma, 2007, p. 301). It was also a source of behavior control, to not be sexually objectified, a way of commanding respect from others and even a source of checking their own behavior (Anderson Droogsma, 2007, p. 301). One of the women interviewed said, veiling to her was a way to feel connected to other Muslim woman who veil (Anderson Droogsma, 2007, p. 302). Veiling can be a way to feel connected to your religion and God as well as being connected to those who practice the same faith, it can be considered an act of membership. Many of the women interviewed noted they have been removed from planes, been treated unfairly, and have had strangers shout at them all for just being Muslim and being more visibly recognized from veiling (Anderson Droogsma, 2007, p. 303). This is an example of how media can affect the general population. When the media only shows radicals and compares all Muslims to being terrorist or dangerous they are actually putting Muslim people at risk of being assaulted in public. Muslim woman in particular are more at risk for being assaulted as they are more identifiable. So while veiling can be a source of empowerment and freedom for women it is a double-edged sword because it also puts them at further risk of being