The novel of Paradise Lost by John Milton starts with the story of Adam and Eve and how they had lost their place in Paradise, this story comes from the first chapters of the Bible called Genesis. Milton expands on the story of creation, giving it more details and then he introduces the story of Satan. Satan, also known as Lucifer was an angel in heaven that resented his lack of recognition in heaven, he created a war against God, and this lead to Lucifer’s exile to hell. Satan is determined to get back at God for sending him to hell, so he decides to hurt what God loved the most - man. This same thirst for revenge is similar to the need of revenge of the creature that was created by Victor Frankenstein in the novel by Mary Shelley. However this need for revenge is driven by different factors and thus regardless of the similarities that we can find between Satan and the creature, the cause of their hatred is what differentiates this two characters apart. By examining the key facts like the noble savage, the source of their hate and what they desired, we can see how the Frankenstein's creature parallels the character of Satan in Milton’s Paradise Lost.
The concept of the noble savage was a concept idealized by a man called Jean-Jacques Rousseau, this concept was glorified in the romantic literature because it enabled the possibility that there was an innate goodness in man, and that man was corrupted by society and the influence of civilization. In the novel of Frankenstein by Mary Shelley, Victor Frankenstein, a man that had devoted his entire career and life to the creation of a creature that would perhaps symbolize the incarnation of his studies. With this innate passion of acquiring knowledge, Victor “opens the pandora box” a...
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...ting vile actions. Satan did this not to get something back from God but to get revenge, but Frankenstein's creature wanted affection and he seeked attention from his creator.
The parallelism between Paradise Lost and Frankenstein isn’t purely coincidencial. In the novel of Frankenstein Victor’s creation tries to get educated, he encounters three books The Sorrows of Young Werther by Goethe, Plutarch’s Lives, and finally Paradise lost; but the Creature’s reaction to reading Paradise Lost is most profound. There is a parallelism between Satan and Victor’s creation, but before this one existed Victor's creation had much larger similarities with Adam, proving how regardless of choice he was destined to be a monster. This also proves how he was like a noble savage he was good but he was corrupted, as he said “I ought to be thy Adam, but I am rather the fallen angel.”
The plot of the monster's life follows a mutated version of Adam's as he read it in Paradise Lost. At one point he relates, "But it was all a dream; no Eve soothed my sorrows nor shared my thoughts; I was alone. I remembered Adam's supplication to his Creator. But where was mine?" The monster relates himself to Adam and expects the same treatment from his 'God.' The full realization of the mockery of Adam and Eve is barely missed when Frankenstein decides to relieve Man of the burden of his monster race by refusing to create the monster's bride. Just as he has the power to create, has he the power to destroy. Yet, in the end, the monster is the one in control, and ultimately triumphs in the final chase, outliving his creator.
The most important religious comparison in Frankenstein, are the outstanding similarities between Victor as God and the monster as Lucifer. This idea is proven by the monster in the quote where he states, " I am thy creature; I ought to be thy Adam, but I am rather the fallen angel, whom thou drivest from joy for no misdeed." Broken down, this quote shows us that the monster feels that he is the neglected creation and that he has been created to be unhappy, although he has committed no wrongdoing, and he doesn't deserve to be mistreated by society. As it goes in the bible, God created Lucifer as the most brilliant and beautiful angel in the sky with good intentions, but Lucifer turned his back on his creator and began a notorious streak of evil as the "malignant devil." Now if the role of God is switched with that of Victor, and the role of Lucifer is switched with that of the monster, the story is retold in almost the same context. Now to prove that this is not just farfetched speculation, the monster even says in his quote that he ought to be Adam, God's successful creation, rather than the fallen angel (Lucifer). Among other quotes in which the monster deigns Victor as [his] creator, this is a powerful novel reference and this quote beautifully shows the direct motif of religious role-playing in Frankenstein.
In the gothic novel Frankenstein, Mary Shelley weaves an intricate web of allusions through her characters’ expedient desires for knowledge. Both the actions of Frankenstein, as well as his monster allude to John Milton’s Paradise Lost. Book eight of Milton’s story relates the tale of Satan’s temptation and Eve’s fateful hunger for knowledge. The infamous Fall of Adam and Eve introduced the knowledge of good and evil into a previously pristine world. With one swift motion sin was birthed, and the perfection of the earth was swept away, leaving pain and malevolence in its wake. The troubles of Victor Frankenstein begin with his quest for knowledge, and end where all end: death. The characters in Frankenstein are a conglomeration of those in Paradise Lost. Frankenstein parallels Adam and Eve in the Garden of Eden, as well as God, while his monster acts an Eve/Satan mixture.
Frankenstein’s creation was a victim of circumstance. One who is brought into the world alone, with no protector to guide him, and is driven to desolation. A person with no mate is miserable, doomed to spend his life without pleasure or company. A man who is thrown out by those he deems his fellow creatures, lives a mean life, alone with infinite misery. Any creature that is demoted to this degree of torment is deserving of our sympathy. The monster is driven to his misery, and because of his anguish, transforms from a docile, loving creature, into a vicious, malevolent animal bent on revenge. Frankenstein’s monster was a victim of circumstance, and so deserves our sympathy.
At the boat where Victor’s lifeless body lies, the monster returns only to mourn regretting his mistakes and murders just because his master wanted happiness. He uses his loss of innocence as an excuse for the immoral and terrible things he has done. This is reflected in Paradise Lost since Satan achieves his revenge by tempting Adam and Eve to eat the forbidden fruit. It is at that moment where their promise is broken and the Garden of Eden is lost. Then when Victor rejects his own creation earlier he loses his innocence. This is because he was trying to play God and do the forbidden, which is creating life. It connects to Paradise Lost and the theme because the banishment of love that the monster receives is similar to Satans feeling towards God and his goal, which is to defeat him all because of the misfortune the Monster felt of being created
In Frankenstein, Shelley creates two very complex characters. They embody the moral dilemmas that arise from the corruption and disturbance of the natural order of the world. When Victor Frankenstein is attending school, he becomes infatuated with creating a living being and starts stealing body parts from morgues around the university. After many months of hard work, he finishes one stormy night bringing his creation to life. However, “now that [Victor] had finished, the beauty of the dream vanished, and breathless horror and disgust filled [his] heart” (Chambers). Right after Victor realizes what he has done, he falls into deep depression and must be nursed back to health by his friend. Victor spends the rest of the story facing consequences and moral problems from creating unnatural life. When he realizes that the ‘monster’ has killed his brother, even though no one believes him, he feels responsible for his brother’s murder because he was responsible for the existence of the ‘monster’. Also feeling responsible, Victor...
The monster of the novel is often misattributed with the name, “Frankenstein.” However, Victor Frankenstein can ultimately be considered the true monster of this tale. His obsession would lead to the corruption of his soul and the creation of two monsters—one himself, and the other, the creature. In attempting to take on the role of God, nature would become a monster to Victor and destroy his life. These elements of monstrosity in Frankenstein drive the meaning of its story.
As creators of another creature, God and Victor Frankenstein are very similar, in that they both lose part of their "family," and they let the war between them and their creations go on too long. Victor says, " I collected bones from charnel houses; and disturbed, with profane fingers, the tremendous secrets of the human frame." This shows that he creates the monster out of corpses, just as God creates Satan. Furthermore, Victor is disgusted with his own creation, "the beauty of the dream vanished, and breathless horror and disgust filled my heart." Victor rejects the monster, similar to God's disgust with Satan's pride. The monster wreaks havoc on the Victor's life, "; I called myself the murderer of William, of Justine, and of Clerval," leaving him with a burden of guilt, just as God loses his angels to Satan, Victor loses his family and friends to the monster. Victor at some point feels even more guilt because he didn't destroy the monster earlier. If God could so easily order the fallen angels to be pushed out of Heaven, why did he let the war go on for three days? This truly is remarkable, two novels of different time periods, with characters of startling resemblance.
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
As the story of Adam and Eve. Mary Shelly was influenced by the epic story of Adam and Eve. Especially she was influenced by John Milton’s great work, Paradise Lost. It retells the biblical story of Genesis, beginning with the satan’s cast out from heaven and ending with the expulsion of Adam and Eve from the Garden of Eden. Victor Frankenstein can be seen as Adam; the creation of the monster can be seen as Frankenstein’s metaphorical eating of the “apple”. Adam and Eve go against the wills of God, their creator. Adam and Victor are looking to have the acquirement that is meant only for God. Adam and Eve are tempted to attain the acquirement from the snake with the promise they would be like God.
Mary Shelley’s novel, Frankenstein, illustrates the Romantic idea of the sublime naturalworld as an emotional experience for the characters of the novel. Within the text, Shelleyutilizes an allusion to the John Milton’s biblical story, Paradise Lost, to make a parallel betweenthe characters. Within the passage, the monster compares himself, as well as his creator, Victor,to the characters Adam and Satan. He comes to realize that he is more similar to Satan;ultimately, leading him to his reign of terror and the revenge he wishes to impose on Victor. Themonster realizes that he is similar to Adam in Paradise Lost in that they both do not want to bealone. The monster also realizes that there is good in the world that is deeply contrasted with
Like a child longs for a mother’s love, the monster longs for the love of his creator. When the monster was first created, Victor says that the monster looked at him “while a grin wrinkled his cheeks.” The monster looks at Victor with love and instead of receiving love in return, he receives complete rejection. The monster cannot understand why his own creator does not love him like God loved Adam. The monster believes he should be like Adam but is “rather the fallen angel.” God made man in his own image and loved Adam even with his flaws. Yet, victor made “a monster so hideous that [Victor] turned from [his creation] in disgust.” This rejection from Victor makes the monster angry and
The characters in Frankenstein are a collection of those in Paradise Lost. Frankenstein parallels Eve in the Garden of Eden in that they would do whatever it takes to gain the knowledge of all things. While, the Creature corresponds to Satan because they both wanted to break free from their creators and receive a chance at their own decisions. In Chapter 15 of Frankenstein, Shelley alludes to Paradise Lost in order to establish a connection between the Creature and Adam, when the Creature tries to 'sympathize with [his] feelings and cheer [his] gloom.' However, he then realizes that it was all a 'dream, no Eve soothed [his] sorrows, nor shared [his] thoughts, [he] was alone.' The creature meets with the fact that Frankenstein abandoned him, and ?in the bitterness of [his] heart [he] cursed him.' Yet, earlier in Chapter 10, Shelley suggests an affiliation between the Creature and Satan. He feels like a 'fallen angel, whom thou drivest from misjoy.' Both Satan and the Creature make a vow to destroy something good. In Book I, Satan vows to 'seek to bring forth evil' out of good. Similarly, the Creature declares that 'if [he] cannot inspire love, [he] will cause fear. This network of characters aids the reader in identifying the intertextuality of the two pieces.
Mary Shelly's "Frankenstein" narrates a story about a scientist, Victor Frankenstein, and his creation of a monster set apart from all worldly creatures. Frankenstein's creation parallels Milton's "Paradise Lost" and God's creation of man; Victor Frankenstein is symbolic of God and the monster is symbolic of Adam. The parallel emphasizes the moral limitations of mankind through Victor Frankenstein and the disjunction and correlation with "Paradise Lost". Shelly links the two stories together through Victor's creation of the monster and his "fall" from humanity which I will focus on initially. More importantly, the main divergence of the two works lies in the representation of God in "Paradise Lost" and Victor in "Frankenstein". Both the correlations and disjunctions prove three human moral limitations: omnipotence, ambition, and (in relating to Christianity) human imperfection. Furthermore, each limitation relates to the author's warning to humanity of our progression as a society.
The monster in Frankenstein just wanted to be loved and he had great and good aspirations in the beginning of the story. As the story went on he realized that the world was rejecting the physical form of his body which led to his evil doings. I think at first the reader felt sorry for the monster because he had no one that loved him but he saw what love truly was and got jealous and started going down an evil path with death and destruction. The monster seems to be similar to both Satan and Adam, he is made on earth and searches to find out who and what he is. After a while of searching and found out this information, he begins to turn against the