A Tale Imagined by Disney
Up until the 1950’s, books were considered for leisure and family time but not for marketing (Zipes, 2009). High-tech and mass media has brought about a culture that surrounds us by residues of the fairy tale by Disney’s marketing marvels ranging from motion picture revisions and music to toys and fast food enticements (Parsons, 2004). Jack Zipes claims that we “live in a world that causes our lives to be mediated and determined by illusionary images,” and in the last several decades, Disney does that best (2009, p. 127). Disney’s revisions of fairy tales seem centered upon the assumption of “childhood as a time of innocence with maturation into adulthood involving a loss of this innocence [and that innocence] involves a high level of magic” (Booker, 2010, p. 6). Disney uses the act of imagination and fantasy to show the audience new ways of seeing things and “to make sense of the world- not through reason” (Zipes, 2009, p. 51). This act, combined with their marketing skills, delivers the Disney message to the masses therefore putting a significant weight on their interpretation of the tale.
In Disney’s Beauty and the Beast, the author wastes no time in getting to a controversial subject of individualism and the desire for one to be true to their wishes and desires despite pressure that may be imposed by other (Booker, 2010). Belle, the main female character, and the “beauty” of the fairy tale, is unmistakably looked down upon for deviating from mainstream society. She struggles with the dualistic positioning of men and women and the struggle to manifest with socially accepted norms (Parsons, 2004). The story’s initial leap at presenting females differently attempts to introduce the fair skinned...
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...t are beyond the control of mere individuals” (2010, p. 55). Beyond the fantastical and spectacle of magic, Disney attempted to send a message that “[a] man’s survival is dependent on a woman [and] he must convince her [to see beyond his faults] to love him” (Dickens, 2011, p. 81). The love triangle presented in this magical version reveals somewhat of a feminist approach in that both the male and female characters must evolve and mature before they can live happily ever after. Though the final revelation is that both genders do experience a positive evolution in individualism and selflessness, Disney cannot shade the fact that their version of this traditional tale still affords “male characters [the ability] to enjoy the freedom of space and a freedom to adapt and change, while the females must be confined to a mold of flawless behavior” (Dickens, 2011, p. 84).
Throughout the years, the story of Cinderella has changed as different authors, including the Brothers Grimm and Walt Disney have weaved their perspectives, morals, and agendas into their retellings. Just as varying rhetors can ha...
Presently, many books and fairytales are converted movies and often, producers alters the original tales to grasp the attention of a large audience. However, some of these interpretations hide the primary interpretation. The original interpretations of the Disney classics Snow White and Sleeping Beauty are greatly reinvented from the original fairytales Sun, Moon, and Talia and Snow White and the Seven Dwarfs because of the brutal nature of the treatment women in these original forms. Although there are differences in certain aspects from the original tales to the movies, there are many issues that are influential to the young girls who are still watching the Disney version. I realize this when my youngest niece, Anella asks me, “Why can’t I be beautiful and fall asleep and suddenly wake up to finally find my prince?” This is true in all cases of the four different translations of the fairytales. Every single girl in these stories are in a “beautiful” state of half-death who wake to find a prince who if eager to carry them off. This can lead to negative psychological effects on young girls as they are growing up, creating a large amount of pressure and low self-esteem due to the beauty that these stories portray and maintaining restrictions that these women experience in the stories. While it is true that Sleeping Beauty and Snow White and the Seven Dwarves are considered Disney classics that entertain children and provide meaningful role models, it is evident that the true, vulgar nature of these tales are hidden; these stories are about women who are thrown away.
This film, contrarily to its predecessors, scratches the surface of the male protagonists, and introduces men who are humanly flawed and relatable, taking them down from the pedestal they used to be on, and making them equal to the female characters. No matter how much one may despise the Beast for being aggressively temperamental, Gaston for his stupidity and violence, or even Lumière for his objectification of women, these characters have a life and a role of their own, and do not remain two-dimensional like the previous Princes. For example, Belle’s father never suggests that she marries a man and only caringly mentions Gaston as a potential companion and friend for his lonely daughter. In the same manner, the Disney Corporation is more open to sexual innuendos and female sexuality in the film as it has ever been with Lumière and Plumette’s affair being explicitly showed. Finally, as Dawn Elizabeth England, Lara Descartes, and Melissa Collier-Meek further explain this in their journal "Gender Role Portrayal and the Disney Princesses:"
Feminism in today’s society holds true that women are strong individuals who are capable of achieving their dreams. A significant problem with the Disney Princesses is that even surrounded by the notion that females have the same inherent dignity as men, they continue to be portrayed as passive women with limited aspirations. For example, in Snow White, the character of Snow White is glorified by her ability to sing beautifully and cook for the seven dwarves (Hynes). In Beauty and the Beast, Belle is ignored when she tries to make conversation about a book she is reading, which suggests that a well-read woman is not worthy of attention (Hynes). And, in The Little Mermaid, Ariel sings about all of the wonderful treasures that she possesses, which encourages the valuing of material goods (Hynes). These films give rise to the belief that a woman’s worth is dependent on her ability to maintain a household,...
Through the three revisions of Beauty and The Beast, the fairy tales retold share many similarities as well as many differences according to their time period. In all three versions femininity and masculinity are presented in many ways. Femininity is shown through all three main female characters, Belle from the famous Disney film “The Beauty and The Beast”, the narrator in “Tiger’s Bride”, and Psyche in “Cupid and Psyche”. In all three versions, the female characters breaks society’s expectations of a typical woman. In CP Psyche stands up to Cupid’s mother Venus and accomplishes these activities usually performed by males. She shows society that women can overcome male activities and have strength to complete the same tasks. She breaks tradition of the male character fighting for her because in this version she takes on the hero role and fights for Cupid. This was not something ordinarily done by woman characters during this time. In TB the narrator breaks the tradition of the innocent stereotypical woman figure. The narrator exposes and does things most woman would never have the nerve to do. She shows society that women can fault their beauty in other ways. Even if society does not make it acceptable to have sex before marriage, she shows that women can expose their body and beauty in many ways. In DB version Belle is a great example that women should not be looked at as dolls and let males have control over them. She shows society that woman can be independent and educated. She does not get married to the most handsome male in town however she goes after someone who deeply cares about her. She displays a great example of how woman have their own mind and can think for themselves. Woman are allowed to make decisions and have ...
Disney movies have a very narrow view of what women should be like. Since the arrival of the first Disney movie, Snow White and the Seven Dwarfs in 1937, the idea of it has expanded, but rather marginally. There is a clear distinction of what a young women should be and what she shouldn’t be. Those who do not fit the mold of Disney’s expectations are cast aside to become villains, but those who do, end up becoming the damsel in distress. Ultimately, these stereotypes are what influences young girls who watch these films, and can have devastating effects on their self worth and change their idea of what it means to be a women. Films like Sleeping Beauty, The Little Mermaid, Cinderella, and Snow White and the Seven Dwarfs,
When the word “fairytale” is mentioned, nearly everyone thinks of light-hearted stories with friendly characters and happy endings. However, these are not the ideas that classic fairytales originally sparked. In fact, numerous modern Disney movies were based off stories that were not so sugar coated. In the 19th century, the Brothers Grimm were responsible for multiple of these popular children’s tales. The Disney remakes of classic fairytales such as Cinderella, Tangled, and Snow White exclude the dark, twisted themes that are significant in the Brothers Grimm fairytales, because society tendencies continue to evolve toward sheltering and overprotecting young children.
...nd great intelligence. Both in “The Beauty and the Beast” and “Fowler’s Fowl”, men do not play the part of redeemer as women expected in fairy tales. On the contrary, the female protagonists who are brilliant and persistent acquire happiness. These similar kinds of fairy tales thus admonish women for relying on men and marriage by taking risks with their future. Women should believe in their own abilities and strive to achieve a wonderful future.
In “Escape from Wonderland” by Deborah Ross, the writer explains how the fictional characters are admired. Although they seem to be sending a bigger message to young girls. The writer talks about drawing a line between fantasy and reality. In the end Ross’s objective is to show how some Disney characters break the femininity and imagination tradition. Which can have an effect in children and how they value their own ability to have unique visions. By comparing Alice in Wonderland (1951), The Little Mermaid (1989) and Beauty and the Beast (1991) to heroines like Arabella from The female Quixote. “Charlotte Lennox’s (The Female Quixote illustrates both these conservative and progressive plot patterns, for it both draws upon and criticizes earlier romances, which themselves often both celebrate and punished female imagination and expressiveness. Therefore, like Disney’s movies today, which also use material from romance and fairy-tale tradition”, (pg. 473, Escape from Wonderland). Young women may not only begin to fantasize about a grandeur life more exciting than reality but to be disappointed with society in the workplace and relationships. For example, Meredith from Brave she is a princess that wishes to have a different life than what her mother has planned for her. She refuses to get married and have the duties of a princess. She wants to have adventures and be
In a society unbridled with double standards and set views about women, one may wonder the origins of such beliefs. It might come as a surprise that these ideals and standards are embedded and have been for centuries in the beloved fairy tales we enjoyed reading as kids. In her analytical essay, “To Spin a Yarn: The Female Voice in Folklore and Fairy Tales”, Karen Rowe argues that fairy tales present “cultural norms which exalt passivity, dependency, and self-sacrifice as a female’s cardinal virtues.” Rowe presents an excellent point, which can be supported by versions of the cult classics, “Cinderella” and “Snow White”. Charles Perrault’s “ The Little Glass Slipper” and the Brothers Grimm’s “ Snow White” exemplify the beliefs that females are supposed to be docile, dependent on the male persona and willing to sacrifice themselves. In many cases, when strong female characters are presented they are always contradicting in these characteristics, thus labeled as villainous. Such is the case of the Cinderella’s stepsisters in Perrault’s “Cinderella” and the stepmother in the Brothers Grimm’s “Snow White.” These female characters face judgment and disapproval when they commit the same acts as male characters. With such messages rooted in our beloved fairy tales it is no wonder that society is rampant with these ideals about women and disapprove of women when they try to break free of this mold.
Fairy tales are one of the longest lasting forms of literature. Though now they bring to mind classic movies engendered by Disney, many of these stories were first passed on in an oral manner, meant to convey a message, moral, or lesson. Alison Lurie’s “What Fairy Tales Tell Us” covers a broad range of classic tales, discussing how under the guise of an entertaining story comes life lessons we would all do well to follow. To begin this paper, some of the tales Lurie examines in her article will be looked at and critically examined beyond what she discusses. This will then move the text towards its remaining sections, which will take Lurie’s ideas and have them applied to folk and fairy tales that have not yet been contemplated; for the purpose
People that grow up watching the classic Disney Princess movies, which give us false hope that every simple quiet girl will end up marrying a prince. The Beauty and the Beast being one of those movies, teaching us that if you fall in love with a hairy like creature he will turn into Mr. McDreamy. The bubbly Disney version of the Beauty and the Beast usually does not allow scholars to find a deeper meaning. Believe it or not, Disney did not create this classic tale. In fact, Charles Perrault wrote a darker version of it almost three centuries before. Perrault’s twisted feminist version has hidden messages and meanings still puzzling scholars today. Some say that at the end of every fairy tale he would put a rhyme that would be a hidden message to little girls. The messages presented caution about not trusting strangers or to stay true to who you are. Unlike Disney’s anti- feminist version, often characterizing girls as the damsel’s in distress, Perrault’s gives girls the look of independence. He shows young girls that they do not always need a prince charming by giving Beauty the decision that could change her life.
Over the years, Disney has presented many movies to their audience—most having a Princess as the protagonist. These movies became a babysitter for most parents in the early stages of their child’s life. Most people found these movies as relatively harmless. The obvious assumption about the Disney Princesses is that they only desire true love since almost every movie ends in romance. Parents just viewed these movies as romantic movies on a child’s level. However, these movies were not solely intended for an audience of an age that can be counted on both hands. They were intended to speak to “an intelligent and active audience” (Sumera 40). However, there are many people who disagree with the ways of the Disney Princess movies. The disagreements lie within the portrayal of women gender roles in these movies. It is argued that Disney portrays women as a being nurturing individuals without any control over their identity. The women are unable to think for themselves, because they are uneducated, and they are quick to fall in love with the first man that pays them any attention. However, this is not completely true. The people that are against the portrayal of women in the Disney movies are failing to recognize the underlying concepts in these movies. For example, Belle, in Beauty and the Beast, was well educated, Mulan went to war despite the consequences, and Merida, in Brave, stood up to her mother in refusal to marry. The Disney Princesses desired intelligence, bravery, strength, and independence—not true love’s kiss.
... portraying women in roles that don’t objectify them, encourage degradation, and promote feminism and female agency, there are some films that (luckily) do possess these traits. Tests such as the Bechdel Test, and theoriest such as Moi and Mulvey, point out and raise the issues present in our current patriarchal society that tries so hard to pigeonhole women and reduce them to sexual objects without agency, present only for male pleasure and power, are incredibly valid and important, yet no longer as overwhelmingly true – the feminist movement is making progress, on some fronts, even in the world of Disney, which constantly receives critique for the women role models that it promotes to young girls. Luckily, through the lenses presented by Moi and Mulvey, it becomes apparent that these Disney Princesses do possess agency, and are not just there for men to objectify.
Zipes, Jack. Why Fairy Tales Stick: The Evolution and Relevance of a Genre. New York: Routledge, 2006. Print.