Sinners
3:00 am or the hour of the devil, micheal clifford the devil himself.
Luke was just your average highschool student with his only best friend calum, but every night calum would leave luke alone at work to do it himself every night at 3:00 am weird things would happen luke brushed it off tho until a man came in one night and said there's someone following you luke turned to see nothing and that's where it all started there luke was claimed by the devil himself that night he became a sinner the devil's servant.things went downhill from there michael being the cruelest devil of the 4,all the devils were michael lucifer ashton and zane. Anyway, michael was the very jealous type so when someone got close to luke michael would kill them
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When michael came back to luke's room he admitted his feelings and all blah blah michael wouldn't budge at first hearing lucifer scream at him not to threw mind link.u see lucifer rules over the other 3 demons and his plan was to turn luke into a devil a ruler of the sinners. Lucifer could see that his plan was failing he could tell michael was falling for the blond haired blue eyed boy. While michael didn't respond he broke down and started hitting michael saying “how could i be so stupid u cant love ur a devil!” this mad micheal angry he got luke to calm down restraining him michael broke the mind link with lucifer and kissed luke, luke was shocked at this auction michael confessed and released luke from the curse even tho luke didn't want to be released he wanted to stay with michael. Michael left luke a few weeks later lucifer was outraged and captured luke's family throwing them in gadges of hell to catch luke.witch lucifer succeeded in catching luke once luke was caught he saw his brother and dad were killed only his mother and sister lived.lucifer said he would spare the rest of luke's family if he joined him, luke agreed before lucifer could claim luke michael
The Great Awakening was a crucial movement to the decline of religious piety. In Jonathan Edward’s sermon, “Sinners in the Hands of an Angry God”, he presents the danger of sin and the intense urgency for change. Similar to many speakers and writers, Edwards has a purpose in mind when delivering his sermon to his congregation. In Edwards's sermon, he appeals to emotion through the use of variation in tone and figurative language/diction with the purpose to instigate a religious fervor that rekindles the faith of the Puritan community.
Sin-noun-an immoral act considered to be a transgression against divine law. On occasion, sin can distort and mutilate the social norms of an entire society. In the Scarlet Letter by Nathaniel Hawthorne sin bypassed the strictly religious puritan way of life with three characters: Reverend Dimmesdale, Pearl Prynne, and Roger Chillingworth. Dimmesdale represents hidden sin that continued to manifest as the story developed. Pearl represents the product of sin that is mutable to turn into a blessing with time and care. Chillingworth represents the depravity of hidden sin that becomes more powerful and influential on its owner. When these three forms of sin combine on one occasion both death and new life will originate and the progenitors will be the blame.
In Theophile Gautier's The Beautiful Vampire, he is very subtle in presenting the sins committed. Although all of the characters in this story commit various sins, the sins of Romuald are the sins primarily focused on. This sinning of Romauld is very unique in that he is a ordained priest who should be one of the last people to commit these sins. It is this reason that makes the story what it is and draws the readers in initially.
In “Sinners in the Hands of an Angry God," by Jonathan Edwards, he utilizes similes, imagery, and repetitions to persuade his audience. The main purpose of his sermon reveals that he tries to make the experience of the devil and hell so real and frightening that people in the audience would change their lives. However, when he apply these types of rhetorical devices, he reveals a better understanding of what he says during his sermon.
We are all sinners. Although one may try hard not to sin, all humans eventually succumb at some time or another to sin. While people may not able to avoid the fate which awaits them, the power of free will allows people to decide how they will respond to sin. While some may respond with guilt and regret, others may react with a sense of redemption and a renewed sense of responsibility.
Satan is tormented by the spite and revenge he feels towards God. His ambition is driven by the destruction of humankind and faith. In Paradise Lost he is the mesmerizing force that surges the act of sin. His character in Scripture is manipulative and disguising while his actions in The Screwtape Letters are organized and shrewd. Satan seeks to be praised and is defiant towards religion and God. His actions and attitude are the obstacles in the relationship between man and God.
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
Taking into account the essence of the sermon,"Sinners in the Hands of God" by Jonathan Edwards, it is evident that his outstanding use of Rhetorical Devices such as Imagery, Analogy, and Simile contributed and greatly influenced the reader to be persuaded and follow through based on the author's purpose. Edwards basically intends to transmit the concept that God is our hero and will lead us to salvation if we on our behalf, believe and honor God. Based on the sermon, the intended audience seems to be people who do not believe in God and are basically when reading this sermon, exaggeratedly given the idea that if they continue to not believe in God, then they will be foreseeing an endless experience in Hell.
Throughout Paradise Lost Lucifer/Satan is seen as the main character, full of development and subtle changes, and he is easily comparable to any ...
Satan frequently characterizes “the tyranny of heaven” and employs negative diction in his depictions of both heaven and God (I.124). His negative portrayals of God and his kingdom highlight his utter dissatisfaction with being subservient to God and, from that, his desire for autonomy. In the exposition of the text, Satan’s emotions toward God make themselves apparent when Satan “throws his baleful eyes / That witnessed huge affliction and dismay / Mixed with obdúrate pride and steadfast hate” (I.56-58). Satan reveals himself to be furious with his continued subjugation to God as well as his inability to truly revenge himself against his subsequent punishment. According to Satan, God’s dissimulation of his power tempted Satan and others to rise
The Story of Christianity is a book written by Justo Gonzalez; a native of Cuba. Gonzalez serves on the faculty of the Interdenominational Theological Center which is located in Atlanta Georgia. He attended Yale University, where he received his M.A. and Ph.D. in historical theology; in fact Dr. Gonzalez is the youngest person at Yale to be awarded a Ph.D. He is also one of the first generation Latino theologians and instead of growing up Catholic, comes from a protestant background. In addition to writing many other books, Gonzalez is also Cokesbury’s publishing chief narrator of the Christian Believer study video lessons course and the recipient of the Ecumenism Award from the Theological Consortium in Washington, which he received as a result of his ecumenical work of bringing together churches of different denominations
idea of an underdog, describing Satan as a person fighting against an inferior power, with extreme odds against a victory for his side (14). In the scenes around the battle in heaven, Milton shows how Satan is viewed as a leader by the other fallen angels.
These are the players of Milton’s epic of light and darkness, good and evil, Heave, Hell, and everything in between. Expounding upon popular beliefs of Satan and his rogue angels and borrowing Pagan gods from old Palestine and Jordan enable the creation of almost Protagonist demons. Though it’s easy to relate to Satan as a rebellious child dealing with punishment, the poem preaches that you strictly obey God. God is omnipotent, omniscient (he even sees Satan’s approach from the depths of Hell), he has conquered countless false and pagan gods, his word is not to be questioned as Adam and Eve did.
In Paradise Lost by John Milton, Satan is depicted as a malicious and deceiving character who is fueled by his own ambitions to overthrow God. His role and appearance in Paradise Lost is conveyed through his envious behavior, his foolish attempts to battle God, and his cunning deceptions. Satan’s manipulative and malignant personality is also demonstrated in various verses of Scripture and CS Lewis’ The Screwtape Letters by demonstrating his spiteful behavior and self-deluded lies.
As children, we were often told not to steal cookies from the cookie jar because it would result in our names being put on Santa’s “naughty” list. Although minor, the theft of a single cookie is an example of a sin. According to the dictionary, a sin is defined as a “violation of divine law”, but does a child’s desire for a chocolate chip sugary treat really fall under that category? Sin can be blatantly obvious or it can be secret. One of the most often reoccurring themes in Nathaniel Hawthorne’s works is the idea of secret sin. The short stories “The Minister’s Black Veil” and “Young Goodman Brown” are no exception to this common motif; despite the differences in the way sin is presented in both of these tales. The symbol of secret sin is represented both spiritually and physically in Hawthorne’s works allowing for his distaste of human hypocrisy to become evident.