A Revolution of the Distressed
The world today is faced with many obstacles concerning all the peoples of the world. The issues range from globalization to the state of the environment with every political, economic, and human interest lying in between. It is these human interests that will be brought to light by examining the revolutions of the Incan indigenous beginning in the early part of the twentieth century. Running parallel to their North American neighbors, the native peoples of Peru have lived in seriously impecunious conditions as the result of ethno racial discrimination handed them by their colonial occupiers; Spanish speakers. These revolutions, namely Shining Path, would eventually define the gap between the rich and the poor, the 1st and 3rd worlds, and those peoples struggling with the effects of a traditional world falling into the hands of modernity. Unfortunately Shining Path, the dominant revolutionary organization, would be widely regarded as a terrorist organization as opposed to a liberation movement. This negative attitude toward Shining Path can be directly attributed to their misrepresentation of these native peoples and also to their style of warfare which has made Shining Path the great example of an ideology gone astray; leaving the hopes of its followers and the fate of the Peruvian people in the dust and rubble of its destructive wake.
While the constituents of left and right wing political parties would battle each other for both power and affect throughout the first half of the twentieth century, neither end of the ideological spectrum would effectively bring about change in regard to the interests of the native Peruvian peoples. This is due largely in part to the marginalization of left wing parties as a result of their own military weakness and also the outright indifference on the part of conservatives to make serious, or even arbitrary, reforms to early constitutions. The reign of President Augusto B. Leguia came to define the first thirty years of Peruvian politics in the twentieth century. Leguia ruled as a typical right winger; his economic plans overwhelmingly benefited the states oligarchic class, leaving action in the interest of the native Incan populations to a minimum. In fact, treatment of this sector of the population was no more than sub-human in nature. Socially, he made attempts to incorporate in...
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...teenth century in South America. His articulation of the disastrous and catastrophic event was detailed, strong, and emotionally invoking. It compelled me to think about how things could have been. What if the viceroy had fully succeeded? What if he had never tried to change Lima’s political, social, or architectural structure? And how might that have affected such a cultural epicenter of that time period? He gives the audience an opportunity to nearly relive the event, but also experience a part of the event aside from the natural disasters that were just as effective to the people of Lima, their future, and the future of their city.
In 1898, three big events got in the way of any peaceful resolution in Cuba. The New York Journal received a letter from the Spanish minister in Washington, Enrique Dupuy de Lo...
It is no secret that the United States has a history of economic and political interventions in countries around the world, especially in Latin America. By comparing the lives of the characters in Tobar’s novel, The Tattooed Soldier, to events that occurred in Latin American history, this paper will focus specifically on how U.S. imperialism, political and economic interventions in the central American countries of Guatemala and El Salvador forced many to flee and immigrate to the United states. Where the newly immigrated Central Americans faced lives of hardships and poverty compared to other Latin communities such as the Cubans who had an easier migration due to their acquisition of the refuge status.
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Through the study of the Peruvian society using articles like “The “Problem of the Indian...” and the Problem of the Land” by Jose Carlos Mariátegui and the Peruvian film La Boca del Lobo directed by Francisco Lombardi, it is learned that the identity of Peru is expressed through the Spanish descendants that live in cities or urban areas of Peru. In his essay, Mariátegui expresses that the creation of modern Peru was due to the tenure system in Peru and its Indigenous population. With the analyzation of La Boca del Lobo we will describe the native identity in Peru due to the Spanish treatment of Indians, power in the tenure system of Peru, the Indian Problem expressed by Mariátegui, and the implementation of Benedict Andersons “Imagined Communities”.
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The Andes had a legacy of resistance that was unseen in other Spanish occupied place during the colonial period. There were rebellions of various kinds as a continued resistance to conquest. In the “Letters of Insurrection”, an anthology of letters written amongst the indigenous Andean people, between January and March 1781 in what is now known as Bolivia, a statement is made about the power of community-based rebellion. The Letters of Insurrection displays effects of colonization and how the “lesser-known” revolutionaries that lived in reducción towns played a role in weakening colonial powers and creating a place of identification for indigenous people.
The “Panama Deception,” directed by Barbara Trent of the Empowerment Project and narrated by actress Elizabeth Montgomery, observes a distinct failure to implement 20th-century democracy in Latin America in the late '80s and early '90s. More specifically, the film documents the U.S. invasion of Panama under "Operation Just Cause” during this period, showing how the cause was anything but just. Rather, the film shows how the Operation intended to impose a biased renegotiation of the aforementioned treaties.
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Klein, throughout various accounts of U.S. involvement overseas, explains that the U.S. commonly engages in a practice of ‘shock therapy.’ The U.S. brings bloodshed and warfare to foreign nations in order to restructure their economies and governments to serve U.S. interests. In the case of Chile, Klein argues that the U.S., in the midst of Cold War paranoia, wanted to maintain its political and economic hegemony in South America. Washington accordingly whipped the Chilean army into an anti-Allende, anti-communist frenzy, bringing about the bloodshed of ‘the Caravan of Death’ as well as the years of tyrannical military dictatorship. Also significant was the fact that the neoliberal economics implemented in Chile were taught to Chilean economists of the junta by Americans at the University of Chicago.
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