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Recommended: The story of esther kjv
Esther is considered to be one of the books classified as historical books in the Old Testament. This puts Esther in the place as directly Ezra and Nehemiah. It is often disputed, however, whether or not Esther is actually a factual, historical story or rather a work of fiction. Esther does, as a matter of fact, display some historic material, but can also provide less detail than necessary to know if some events or people actually existed in this time.
The story of Esther focuses on a young woman, named Esther, and her uncle, Mordecai. They are both Hebrews living inside of the kingdom of Persia after the Hebrew exile from Israel. While there, the King’s honored noble, Haman, devised a plan to eradicate all Hebrew peoples living in Persia because Mordecai refused to bow to him. Coincidentally, the King had recently taken a new wife. This woman was Esther. Esther decided it would be safer to hide her true identity as a Hebrew to protect herself and Mordecai. However, as Haman was yet again angered by Mordecai’s unwillingness to bow to him, Esther had a plan of her own, to expose herself as a Jew to the king and save her people. But, the night before, the king had trouble sleeping and ordered that he be brought the annals of his reign to read. He opened to the story of Mordecai saving him from assassination. So he decided to reward Mordecai. He asked Haman, “What should be done for the man the king delight to honor?” Haman answered, thinking the king was speaking of him, to dress the man in robes and proclaim him to the city as the man the king delights to honor. The king then ordered Haman to do that very thing for Mordecai. This angered Haman even more.
That night, Esther invited the king and Haman to a banq...
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...ugh his ability to be hidden in certain situations.
Source: Huey, F.B. “Esther.” 1 Kings – Job. Grand Rapids: Zondervan, 1988. 773-839. Print. Vol. 4 of The Expositor’s Bible Commentary: With the New International Version. Frank E. Gæbelein, gen. ed. 12 vols. 1976-92.
15.)Information: The New Interpreter’s Bible says that being the heroin, we would expect Esther to be morally a role model. But, it goes on to claim that Esther, “falls far below the general level of the Old Testament” in terms of morals. But, it also goes on to say that in doing this, she is acting wisely and, “protecting herself, her kinsman and, ultimately, her people.”
Source: Crawford, Sidnie W. “The Book of Esther.” 1 Kings – Judith. Nashville: Abington Press, 1999. 853-972. Print. Vol. 3 of The New Interpreter’s Bible: A Commentary in Twelve Volumes. Leander E. Keck et al. gen. ed. 12 vols.
...es these primitive standards, she becomes melancholy because she does not attune into the gender roles of women, which particularly focus on marriage, maternity, and domesticity. Like other nineteen year old women, Esther has many goals and ambitions in her life. Nevertheless, Esther is disparaged by society’s blunt roles created for women. Although she experiences a tremendous psychological journey, she is able to liberate herself from society’s suffocating constraints. Esther is an excellent inspiration for women who are also currently battling with society’s degrading stereotypes. She is a persistent woman who perseveres to accomplish more than being a stay at home mother. Thus, Esther is a voice for women who are trying to abolish the airless conformism that is prevalent in 1950’s society.
If the book of Esther could turn into a modern day movie the title could be called “Providence of Connection”. Why? Because it is shed’s light of how God’s chosen people were given retribution through Him by His divine protection from their enemies. The leading topic of Esther is deliverance of the Jews by Queen Esther. To describe Queen Esther let’s begin with her roots. She is a Jewish descendent whose cousin Mordecai raised her as his very own daughter. Her Jewish name was Hadassah. She was a young lady when King Xerxes decided he wanted another queen after his future wife to be; Vashti disgraced him publicly. The time was 518 B.C. Esther received favor from the King and was given preferential treatment. Verse 2:9; “He assigned to her seven maids selected from the kings palace and moved her and her maids into the best place in the harem.” Esther received 12 months of beauty treatments which included six months of oil of myrrh and six with perfumes and cosmetic. (vs. 12) She did not reveal her nationality and family background to the King because of what Mordecai requested of her. Another important or key figure in Esther’s life was the eunuch; Hagai. He was the one who guided her how to approach King Xerxes. In the process, she won so much favor with the King more than any other virgins. He made his decision to place the royal crown on her head and made her queen. (vs. 17-18)
When Esther is finally through with Dr. Gordon’s shock treatments, she expresses her frustration with her mother, who brushes it aside and tells Esther that she wasn’t like “Those awful dead people at that hospital (145-146). Her mother doesn’t understand the scene Esther saw, with the stories of people and their first shock treatments. She does not realize the vitality of Esther’s conditions. When Esther considers converting to Catholicism, believing that her conversion will take away her suicide attempts, her mother laughs it off. Esther also notes that her mother did not care to mourn for her dead husband. Her mother believed that her husband would’ve lived a miserable life and would’ve wanted to die instead. Although Esther was firm in her stance against her mother, she could have acted so hostile against her mother because of what she was going through. Her mother could have wanted to help her, but her way was possibly different than that of
Esther was a woman of principle who displayed great hope in a highly patriarchal period. Despite being a woman in a time where women were marginalized, she was able rise to a position of power and save her people from annihilation. She did this through the use of her beauty, her wits and her courage, attributes that at that time were greatly valued in a woman. As a female her story has much to offer to women of any faith, but particularly to a Jewish Women. Though her historical circumstances were very different
...g either one.” (Plath 120). Society has come a long way from there, though a margin still contain these views, more and more people are forming feminist ideals. The only if is that if Esther were here today our world would suit her much more comfortably.
In relation to the other canonical books of the Old Testament, the book of Esther of the Hebrew version contains unique theological figure, which involves the removal of the name of God and the direct absences of various important religious elements essential to a Jewish or Hebrew religious writings. The book of Esther is never referred to either in the New Testament nor the Dead Sea Scrolls, neither did the early church fathers rarely even referred to it in their writings. The book of Esther seems to be “anthropocentric,” and other than fasting there does not seem to any references or any implied points to the religious perspectives on God, Law, covenants and many other important themes that play central role in the Bible as a whole. Due to the lack or deliberate omission of God and various other religious references from the book, scholars have approached and viewed the book as doubtful and question the validity and the canonicity of the book. The book is supposed to contain some theological references and objectives therefore the book is understood by Biblical scholars in light of the commencement of the festival of Purim. Biblical scholars have approached the book with hesitance and have not given a clear and concise understanding on the much neglected and misunderstood theology of the book of Esther. Biblical scholars throughout the ages have regarded the book of Esther as questionable in moral, religious, ethical and cultural values.
Esther is cared for by two other woman, inferring she is a person of goodwill and people care for her. Ahsauerus is viewed as a man who is wrong, and immoral based on his clothing, posture, and facial expression. The relationship between the two leaves the viewer sympathizing for Esther as she is seen in a fragile state. Gentileschi is able to capture the agony of Esther by using different techniques and elements of art and constructs a painting that shows a
Like most young adults, Esther, a nineteen-year old college student, also struggles with choosing her career after college due to the suppressed social conditions for women and her lack of confidence about herself. In the chapter seven, she adds up things she is not good at. Plath employs symbolism to demonstrate what Esther is not confident about. She cannot cook unlike her grandmother and mother. As cooking represents domestic work and women were supposed to do housework especially at this time, she expresses her uncertainty about being a good wife and mother. Also, she does not know shorthand, which signifies a practical job. Esther mentions that her mother has kept telling her that she needs to learn shorthand to get a job despite having a bachelor’s degree in English as women had difficulty in succeeding as professionals in their careers during the time. As a widow raising two children, her mother has to deal with family finances. Therefore, her mother emphasizes a practical standpoint in terms of ca...
The second person that illustrated the theme of the book was Esther’s mother Raya. Raya showed this by always keeping a positive attitude, which raises the spirits around her.
The woman is given an episiotomy and begins to bleed heavily, and so the connection between birth and blood is created. “I heard the scissors close on the woman’s skin like cloth and the blood began to run down – a fierce, bright red. Then all at once the baby seemed to pop out…” (66). Though Esther isn’t supremely off-put by this gory scene, it does seem to draw the relationship between birth and transformation with blood and pain. The woman in labor is more or less disregarded by her male doctors, and Buddy even goes so far as to say that “the woman was on a drug that would make her forget she’d had any pain and that when she swore and groaned she really didn’t know what she was doing because she was in a kind of twilight sleep” (66). This happenstance is also significant because it represents the lack of empathy that traditional (patriarchal) values hold for the female experience. Later this same chapter, Buddy exposes himself to Esther and she expresses feeling depressed about it, asking him about his virginity immediately afterward. He reveals that he slept with a woman multiple times, and Esther feels that he is a hypocrite. This entire chapter begins a turning point for Esther’s views on traditional womanhood and her position in the gender
...which were dead in mothers’ belly, were placed in the bottle. To Esther, this image always linked to abnormal growth, suffocation and death: “The air of the bell jar wadded round me and I couldn’t sir” (p.178). The latter part in the novel, Esther experienced a serious of symbolic events, and she began all over again and was ready to new life. However, what waited for her was still the contradiction that the society put on women, and the value of women could not be totally reflected as before. It could be predicted that in such society-value was distorted like the bell jar, Esther would be probable to fall into the “crisis of roles” and lost the courage for living again. The novel did not describe Esther’s “new born”, anyhow, the “new born” of the author-Sylvia Plath did not last for a long time.
Esther experiences an immense amount of pressure and confusion about where to focus her life’s purpose and how to be successful in multiple fields and aspects of her life. Her confusion is confessed symbolically through the fig-tree metaphor “I saw myself sitting in the crotch of this fig tree, starving to death because I couldn’t make up my mind which of the figs I would choose” (Plath 77). Esther is torn between choosing a direction in life she wants for herself and what society and the people closest to her are pressuring her to pursue. Much like Holden, Esther cannot tolerate the exceeding expectations she feels society is placing on her. By chapter 10, Esther is void of caring for her own aesthetics, as she had maintained early in the novel. The immense pressure leads to Esther’s mental and physical exhaustion, beginning of her lack of self care which is where the rapid decline of her mental health begins. This pivotal moment is signified when she admits that she had not felt like washing the lines of dried blood that marks her cheeks (Plath
Sylvia Plath portrayed a lot of meaning in this book. The main idea and meaning that she, as a writer, was trying to portray to the reader, is to understand how the worries, burdens, and pressures of being a young, mature adult are enough to put someone, like Esther in a depression so deep that it gives the illusion to the reader that she is insane and not in touch with reality. I believe that it is a matter of her being depressed and not of her being insane because of all that is on her mind she cant think clearly which makes her seem insane because if the strange things that she talks of such as not being able to sleep or eat, or even write. I think that the author did a very good job of making her seem depressed to the point of “insanity” because of how she Esther feel like she wasn’t sleeping when really she was sleeping for hours upon hours when she was put into the institutions. At an earlier
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
Flanders, Henry J, Robert W. Crapps, and David A. Smith. People of the Covenant: An Introduction to the Hebrew Bible. New York: Oxford University Press, 1996.