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Social norms theory
Gender roles during medieval times and modern day
Gender roles during the 1500s europe
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Margery Kempe did something that many people (especially women) would not dare to do- she broke away from the identity that her society had molded for her. The Book of Margery Kempe is one of the most astonishing documents found of the late medieval era and is the first autobiography to have been discovered. Margery Kempe does not shy away from telling the story of the personal and intricate details about her adventurous life. It is hard to say what influenced Kempe to go through such lengths to have her book written. Many think she wanted others to understand and witness how difficult it was to live through the social norms and expectations as a typical wife and mother of the 14th century. Little did she know, her life story would travel through history and show how molding of society influences social norms and self-identification, which are prominent, combating issues today. Kempe’s story has a typical beginning. She is married, soon thereafter conceives her first child, and goes on to give birth to fourteen more children. She assumes the responsibilities of a wife and mother whose position in the late medieval society is assured by the solid reputation of her father, John Burnham, and her husband, John Kempe. However, Kempe’s conventional story changes early in her life by an elusive interaction with Jesus that she experiences shortly after her first excruciating child birth. Women were expected to carry out the societal norm of a good wife and mother which meant staying home to tend to the family. As we’ve seen, this is the opposite of how Kempe wanted to live her life — she hastily became distinguished and recognized. Her autobiography explains her own efforts to dissociate herself from the covetous and restric... ... middle of paper ... ...imes she made an impression on people. The fact that others had such a hard time understanding why Kempe did the things she did and acted the way she did made her that much more interesting and arcane. So why is it that for hundreds of years Margery Kempe’s life story has remained so intriguing to many? It may be the fact that there are still “Margery Kempes” in today’s societies or possibly because The Book of Margery Kempe birthed the beginning of feminism and women’s rights. Her attempt to gain personal, financial, and spiritual autonomy is a tale of radical reversal that touches us on many different levels. Although we may not completely or at all agree with the messages, beliefs, and actions of these people or Kempe, the “female hysteric”, there is a reason why we stop and listen to hear what they have to say when we could easily walk by, uninterested.
Again, Kempe and Elizabeth seemed to challenge this attitude by doing the opposite. Margery Kempe was seen as a hysterical woman because of her “visions” and gender ambiguity. An example of this would be when Kempe was at mass and when the priest was holding up the sacraments she had a “vision” with Christ speaking to her. Kempe went against all social codes along with the Church being displeased with her for her actions. Kempe would weep loudly whenever she saw the Christ story, young men, or babies, which drew a lot of attention from the
However, we cannot completely assume this article is going to persuade all women to progress beyond these issues by uniting and devoting themselves to these underlying conflicts. Some readers may fear the impossible of completing such a great task as this because this problem has continued to linger from the 70’s into now. Overall, Laurie has accomplished a great task in showing her dedication to women’s rights and their future by delivering the problems and also giving the readers insight on how to solve them. In detail, Laurie not only explains the issues she has seen, but also she explains her personal experiences so the readers can better relate to the message she is trying to
Janet Lewis, the author of The Wife of Martin Guerre, illustrates what family dynamics were like in the sixteenth century, “…for the extend of his father’s lifetime Martin would legally remain a minor” whereas, women’s identity and importance were only known through their husbands. However, within this novel Bertrande de Rols, wife of Martin Guerre, is known as herself; this is to express that the novel was written according to her experience as the wife of Martin Guerre. Even though, it wasn’t acceptable for women to go forward with such accusations, Bertrande de Rols did the right thing pursuing Arnaud as an impostor because she knew he was not her husband despite what everyone else said. After all, she knew Martin best.
Drawn from her surviving love letters and court records, The Burgermeister's Daughter is an engaging examination of the politics of sexuality, gender and family in the 16th century, and a supreme testament to the grit and perseverance of a woman who challenged the inequalities of this distant age. The story, in Steven Ozment's meticulous and experienced hands, goes well beyond the litigious Anna to encompass much else about the 16th century, including the nature of sexual morality, the social individuality of men and women, the jockeying for power between the upwardly striving bourgeoisie and the downward sliding nobility, and the aftereffect of the reformation on private life. Steven Ozment's understanding of the Medieval German society and its effects on its citizens is amazing. Steven Ozment brings a medieval drama to life in this extensively researched and absorbing account of the 30-year lawsuit between Anna Buschler and her family. Anna's father was the Burgermeister (mayor) of the German town of Schwabisch Hall. He banished his daughter from the family home in 1525 after he read letters that proved her sexual connection with two men. Anna responded by suing her father. Anna Buschler looked predestined to a comfortable and serene life, not one of constant personal and legal conflict. Born into an eminent and respectable family, self-confident and high-spirited in her youth, and a woman of acknowledged beauty, she had a standing as the beauty of her hometown, and as something of a free soul. In an era when women were presumed to be disciplined and loyal, Anna proved to be neither. Defying 16th-century social mores, she was the constant subject of defamation because of her indecent dress and flirtatious behavior. When her we...
Medieval England was considered to be a Patriarchy, due to the serious gender roles which cast men as superior to women. Margery Kempe attempted time and time again to break the boundaries of the gender roles put in place by society. The men in her life tried to stop her, and bring her back to the social norms of what it meant to be a women living in the time period: John Kempe, her priest, Christ etc. To analyze Kempe, it is first important to note what was expected of medieval women; “the classical females are portrayed as vessels of chastity, purity, and goodness” (O’Pry-Reynolds, 37). She was not your typical female; she wanted to break free from the strict expectations of women; “Men and women of the medieval period and medieval literature
What was the predominant image of women and women’s place in medieval society? Actual historical events, such as the scandal and subsequent litigation revolving around Anna Buschler which Steven Ozment detail’s in the Burgermeisters Daughter, suggests something off a compromise between these two literary extremes. It is easy to say that life in the sixteenth century was surely no utopia for women but at least they had some rights.
However, it wasn’t her education, but watching her father, who was a judge and lawyer, handle his cases, that cause her to become involved in various movements because it was in court with her father that she saw firsthand how women suffered legal discrimination. It was here that she realized that the laws were unfair and resolved to do whatever she could to change them. She used her unique ability to draw from wide-ranging sources in legal areas as well as in political and literary areas. With her knowledge of literature, he created narratives that produced a variety of emotions ranging from delight to destruction.
...Christian values in her own way in order to justify her character’s actions, in addition to using religion as a way of explaining what she thinks of herself. On the other hand, Margery Kempe was a woman who took religion to a new level as a result of “supposedly” having very intense visions and experiences with Jesus Christ. The result was a woman who believed that she had more religious authority than an archbishop of the church and who possessed the strength to continue on her path, despite allegations of being psychotic.
Baron Richard Von Krafft-Ebing, a 19th century German psychiatrist, was quoted as having said, "We find that the sexual instinct, when disappointed and unappeased, frequently seeks and finds a substitute in religion." This may have been the condition of Margery Kempe when she desired to cease all sexual activity with her spouse because of her devotion to God. Instead of performing her duties as a wife, she chose instead to spread her knowledge of God to her community and did so not only in speech, but also in literature. Whatever her motivation for creating such descriptive language, it is evident that her faith in God conquered both her fear of public opinion and the constraints placed upon all women during the period. Living in the 1400s, she steps out of a woman's role and into the territory of a man by living her life publicly, abandoning her position of mother and wife, and recording her life in writing. Fortunately, because she was writing for religious reasons, her work was both permitted and accepted. In The Book of Margery Kempe, she describes her experiences with brilliant imagery, some of which is sexual, all of which is sensual. By using her own senses to portray her spiritual...
Ihara Saikaku’s Life of a Sensuous Woman written in the 17th century and Mary Woolstonecraft’s A Vindication of the Rights of Woman written in the 18th century are powerful literary works that advocated feminism during the time when women were oppressed members of our societies. These two works have a century old age difference and the authors of both works have made a distinctive attempt to shed a light towards the issues that nobody considered significant during that time. Despite these differences between the two texts, they both skillfully manage to present revolutionary ways women can liberate themselves from oppression laden upon them by the society since the beginning of humanity.
Throughout history, women have struggled with, and fought against oppression. They have been held back and weighed down by the sexist ideas of a male dominated society which has controlled cultural, economic and political ideas and structure. During the mid-1800’s to early 1900’s women became more vocal and rebuked sexism and the role that had been defined for them. Fighting with the powerful written word, women sought a voice, equality amongst men and an identity outside of their family. In many literary writings, especially by women, during the mid-1800’s to early 1900’s, we see symbols of oppression and the search for gender equality in society. Writing based on their own experiences, had it not been for the works of Susan Glaspell, Kate Chopin, and similar feminist authors of their time, we may not have seen a reform movement to improve gender roles in a culture in which women had been overshadowed by men.
Even though, these powerful male authorities tried to get Margery to resign or admit to something that was not true about herself, Margery stood her ground firmly. She did not see herself as inferior to these male authorities, but as their equals as she defended herself bravely, even suggesting that “as far as going to prison, I am not afraid of my Lord’s love, who suffered much more for my love than I may for his” (Kempe 83). These are not the only men who prohibit and ridicule Margery because of her beliefs. Margery is also told by an old monk that he would rather have her enclosed in a “house of stone” where she has no contact and can’t speak with men, or advised by men she comes across in her travels and that she should “go spin and card as other women do,” (Kempe 22) which clearly shows the parallelism between her gender and how they expect of her gender to act and Margery’s actual behavior. As Caroline Walker Bynum indicates in her piece Fragmentation and Redemption, reviewing the binaries of societal gender roles as, “Male and female were contrasted and asymmetrically valued as intellect/body, active/passive, rational/irrational, reason/emotion, self-control/lust, judgment/mercy, and order/disorder” (Walker Bynum 151).
Mary Wollstonecraft was a self-educated, radical philosopher who wrote about liberation, and empowering women. She had a powerful voice on her views of the rights of women to get good education and career opportunities. She pioneered the debate for women’s rights inspiring many of the 19th and the 20th century’s writers and philosophers to fight for women’s rights, as well. She did not only criticize men for not giving women their rights, she also put a blame on women for being voiceless and subservient. Her life and, the surrounding events of her time, accompanied by the strong will of her, had surely affected the way she chose to live her life, and to form her own philosophies.
A Feminist Perspective of The Lady of Shalott In an essay on feminist criticism, Linda Peterson of Yale University explains how literature can "reflect and shape the attitudes that have held women back" (330). From the viewpoint of a feminist critic, "The Lady of Shalott" provides its reader with an analysis of the Victorian woman's conflict between her place in the interior, domestic role of society and her desire to break into the exterior, public sphere which generally had been the domain of men. Read as a commentary on women's roles in Victorian society, "The Lady of Shalott" may be interpreted in different ways. Thus, the speaker's commentary is ambiguous: Does he seek to reinforce the institution of patriarchal society as he "punishes" the Lady with her death for her venture into the public world of men, or does he sympathize with her yearnings for a more colorful, active life?
As women, those of us who identify as feminists have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at what cost do these advances come with?... ... middle of paper ... ... Retrieved April 12, 2014, from http://www.feminist.com/resources/artspeech/genwom/whatisfem.htm Bidgood, J. 2014, April 8 -.