Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Topic on animal rights
Topic on animal rights
Discussion of the case for animal rights
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Topic on animal rights
A Discussion on Animal Rights
"Life, liberty, and the pursuit of happiness; The Declaration of
Independence holds these rights to be self evident and unalienable. In the eighteenth century when these words were written they were called natural rights, today we call them human rights" (McShea 34). The issue of whether or not to grant animal rights such as those that humans retain, is a greatly disputed issue. Philosophers, clergyman, and politicians have argued the point of animal rights for years, but without success. Animal right is an extremely intricate issue that involves the question of animal intelligence, animal activist groups, and the pros and cons of granting animals their rights.
Psychologists around the world, who have studied nonhuman primates, argue that these animals possess the capacity to communicate. They go on to explain that a communication barrier is all that separates humans from animals.
If they bridged that barrier, then humans could talk with animals. Beatrice and
Robert Gardner, two psychologists of the University of Nevada, realized that the pharynx and larynx of the chimpanzee are not suited for human speech. Since chimpanzees are far superior to humans in manual dexterity, the Garners decided to try to teach chimpanzees American Sign Language or Ameslan. The Gardners and others studied these chimpanzees, Washoe, Lucy, and Lana. These three chimpanzees learned to use and could display a working vocabulary of 100 to 200 words. They also distinguished between different grammatical patterns and syntaxes (Sagan 615). Besides distinguishing, the chimpanzees also inventively constructed new words and phrases. For example, when Washoe first saw a duck land on water, she gestured "water bird," which is the same phrase used in
English. Washoe invented that gesture for the occasion (Sagan 615). Lucy also displayed her creative mind by signing "candy drink" after tasting a watermelon.
The description "candy drink" is essentially the same word form as the English
"water melon" (Sagan 615).
Another method of bridging the communication gap between humans and animals is by computer. At the Yerkes Regional Primate Research Center in
Atlanta, Georgia, researchers teach chimpanzees like Lana a specific computer language called "Yerkish" (Sagan 616). "Yerkish" allows the chimpanzees to talk with the computer by keyboarding in messages. The computer in turn responds appropriately. While Lana types, she monitors her sentences on a computer display and erases those sentences with grammatical errors. At one point while
Lana typed an intricate sentence, her trainer mischievously and repeatedly interfered with her typing from a separate console. Lana, who had become aggravated by this, typed, "Please, Tim, leave room." (Sagan 616).
People for the Ethical Treatment of Animals, or PETA, is a nonviolent
"The Case For Animal Rights" written by Tom Regan, promotes the equal treatment of humans and non-humans. I agree with Regan's view, as he suggests that humans and animals alike, share the experience of life, and thus share equal, inherent value.
Kurt Vonnegut has built a universe for Billy Pilgrim in Slaughterhouse-Five where Billy’s cruel, unforgiving reality is contrasted by a philosophical utopia where he has learned to operate without the pains of being human. Within this self-described ‘telegraphic’ and ‘schizophrenic’ novel, Vonnegut manages to swing the reader halfway across the galaxy to a planet inhabited by a plunger-like race called the Tralfamadorians, take them into the harrowing depths of a POW camp, and show you a man who is increasingly coming undone at the seams after having lived with the psychological terrors of the Dresden bombing. He accomplishes all of this while only leaving the reader with a slight case of jet lag and hopefully a new perspective on the American
Throughout the Slaughterhouse-Five, Kurt Vonnegut displays the clash between free-will and destiny, and portrays the idea of time notion in order to substantiate that there is no free-will in war; it is just destiny. Vonnegut crafts this through irony, symbolism and satire. And he successfully manages to prove that free-will is just a hoax that adopted by people that cannot percept time fully.
Since the Renaissance of the 15th century, societal views have evolved drastically. One of the largest changes has been the realization of individualism, along with the recognition of inalienable human rights.(UDHR, A.1) This means that all humans are equal, free, and capable of thought; as such, the rights of one individual cannot infringe on another’s at risk of de-humanizing the infringed upon. The fact that humans have a set of natural rights is not contested in society today; the idea of human rights is a societal construction based on normative ethical codes. Human rights are defined from the hegemonic standpoint, using normative ethical values and their application to the interactions of individuals with each other and state bodies. Human rights laws are legislature put in place by the governing body to regulate these interactions.
Condé, H. Victor. A Handbook on International Human Rights Terminology Human Rights in International Perspective; V. 8 Lincoln University of Nebraska Press, 2004.
Introduction One of the main reasons why human rights have been put in place is to protect the public life and public space of every individual being. One fundamental characteristic of human rights is that they are equal rights; they are aimed at providing protection to every person in an equal way. These rights have been entrenched through laws that are passed by states and international conventions. Human rights laws have evolved over time, and have been shaped by several factors, including philosophical theories in the past. This paper looks at the theories of two philosophers, Emmanuel Kant and John Stuart Mills, and how their teachings can be used to explain the sources of human rights.
The Moldau is a beautiful piece of instrumental music with a flair for nationalism from the Romantic period. It is program music that describes the river Moldau. It is a symphonic poem in structure and form. It is an orchestral arrangement that is broken into sections rich in musical concepts. Smetana’s The Moldau is very representative of late 19th century music.
“Slaughterhouse-Five” is an anti-war novel. It describes a flesh-and-blood world. Main character is Billy Pilgrim, he is a time traveler in this book, his first name Billy is from the greatest novelist in the USA in 19 century’s novel “Billy Budd” ; and his last name is from “The Pilgrim’s Progress” by John Bunyan. Differently, the main character in “The Pilgrim’s Progress” ’s traveling has meaning and discovering, Billy Pilgrim’s traveling just has violence and escape. In the novel “Slaughterhouse-Five” by Kurt Vonnegut ’s main character, Billy Pilgrim is sane and his time travel is half in his mind half is real. He is looked so innocent and weakness, there is a sentence which is spoken by Billy Pilgrim “So it goes.” (2) This quotation shows that a poignant sense of helplessness.
Billy allows himself to be ruled by chance and when his time travels first begin, he does nothing to try and control when they happen or where they go. Billy knows that the Tralfamadorians are coming, but does nothing to stop it and goes with them freely. Billy saw a "flying saucer from Tralfamadore, navigation both space and time, therefore seeming to Billy Pilgrim to have come from nowhere all at once" (Vonnegut 95) These feelings stayed with Billy throughout the many odd occurrences of his life. When still a child in the eyes of society, Billy was sent off to fight World War II in Europe. There he be...
Indeed, human right is never just a legal matter as it also involves moral principles to justify its inalienable and non-transferable status. UDHR preamble states that human right is the “recognition of the inherent dignity”. That means we are entitled to human rights because we have inherent values to be pursued and realized. Human rights are originated in ourselves, but not conferred by law or others. If a society does not recognize those aforementioned justifications, human rights would be unsupported and a...
In her article ‘From Citizenship to Human Rights: The Stakes for Democracy’ Tambakaki notes that apart from playing a political role, human rights are in principal moral and legal rights. Like moral norms they refer to every creature that bears a human face while as legal norms they protect individual persons in a particular legal community (pp9).
Rights have been and continue to be violated across the world on both massive and miniscule scales. With rights violations being a constant issue, it is necessary, although it may be difficult, to determine which violations are human rights violations. Two aspects are crucial in this process: universality and paramountcy. Although practicability is also set forth as a criterion by Maurice Cranston, it is not as crucial when determining which acts violate human rights, or when they came into existence. This is due to the fact that when trying to distinguish between rights and human rights, almost all rights, not just specifically human rights, can, in some way, be practicable. For this reason, practicability, for the purpose of this essay, is
I think the claim that animals have no rights because they are not moral agents is untrue. I think this is untrue because human concepts cannot be applied nor expected from non-human species.
The doctrine of human rights were created to protect every single human regardless of race, gender, sex, nationality, sexual orientation and other differences. It is based on human dignity and the belief that no one has the right to take this away from another human being. The doctrine states that every ‘man’ has inalienable rights of equality, but is this true? Are human rights universal? Whether human rights are universal has been debated for decades. There have been individuals and even countries that oppose the idea that human rights are for everybody. This argument shall be investigated in this essay, by: exploring definitions and history on human rights, debating on whether it is universal while providing examples and background information while supporting my hypothesis that human rights should be based on particular cultural values and finally drawing a conclusion.
Animals have their own rights as do to humans and we should respect that and give them the same respect we give each other. Animals deserve to be given those same basic rights as humans. All humans are considered equal and ethical principles and legal statutes should protect the rights of animals to live according to their own nature and remain free from exploitation. This paper is going to argue that animals deserve to have the same rights as humans and therefore, we don’t have the right to kill or harm them in any way. The premises are the following: animals are living things thus they are valuable sentient beings, animals have feeling just like humans, and animals feel pain therefore animal suffering is wrong. 2 sources I will be using for my research are “The Fight for Animal Rights” by Jamie Aronson, an article that presents an argument in favour of animal rights. It also discusses the counter argument – opponents of animal rights argue that animals have less value than humans, and as a result, are undeserving of rights. Also I will be using “Animal Liberation” by Peter Singer. This book shows many aspects; that all animals are equal is the first argument or why the ethical principle on which human equality rests requires us to extend equal consideration to animals too.