In high school, I distinctly remember the week or so that my AP Biology class spend discussing ethics in science. The liveliest debate that grew out of these classes was about a topic that is so controversial it seemed to cause even the quietest students to take a strong stance on one side or the other. This topic was euthanasia. Whether we were talking about taking a patient off life support or about physician assisted suicide, it was clear that each member of the class had very distinct views on this topic. Throughout the nation and around the world, people continue to have very distinct views on euthanasia. When making decisions on this topic, religious officials rely on long standing Christian beliefs and moral values. The Roman Catholic Church’s stance on euthanasia can be traced far back to the teachings of Augustine and Thomas Aquinas, and has continued to develop throughout history. In this essay I will argue that the Roman Catholic Church’s strong opposition to euthanasia is based on the ideas of many influential historical figures and has had an impact throughout the world. Before discussing the way the Catholic Church has responded to the topic of euthanasia, it is important to understand what euthanasia truly is. Euthanasia comes from two Greek works: eu which means good and thanatos which means death. These terms come together to mean “good death”, referencing the common practice of voluntary suicide by old or sick people who wish to have a painless death by drinking the poison hemlock. The term euthanasia has assumed several dimensions throughout history. During the 17th century the term came to explain actions taken by a physician to reduce pain in dying patients, associated with assisting in death or suicide. In ... ... middle of paper ... ...istian beliefs and moral values that can can be traced far back to the teachings of Augustine and Thomas Aquinas, and has continued to develop throughout history. The Roman Catholic Church strongly opposes euthanasia because it recognizes the importance of human life. Historical Christian views support the idea that the taking of any life is the rejection of God’s sovereignty and loving plan, and thus is as bad as killing. True compassion is helping someone through their pain and sharing in their pain, not killing him or her to end it. Therefore humans have a moral obligation to oppose any laws that legitimize assaults on the dignity of human law and to use conscientious objection in any situation like this because “society as a whole must respect, defend, and promote the dignity of every human person, at every moment and in every condition of that person’s life”.
Over the course of this paper, I will give a brief history, background, and address many of the arguments that are opposed to and for euthanasia. These arguments include causation, omission, legal issues, the physicians involved, the slippery slope that might potentially be created, autonomy rights, and Christianity.
Societies frequently reject the use of euthanasia because of the way in which it violates ethics. This is a major concern in the field of religion; along with other religions and religious leaders, Willem Velema of the Orthodox Protestant Church was “fiercely opposed” to the idea of euthanizing (Boer). From a religious standpoint, this procedure is wrong because patients and their families can act as God by determining time of death. Religion teaches that God keeps His children on the earth for a reason. After all, God puts certain obstacles in one’s life in order to make them stronger; resorting to death is a sign of weakness. Euthanasia is also opposed by many because of the way people take advantage of it. In Belgium, where Euthanization is legal, the number of medically induced deaths “has been going up” tremendously (Boer). In fact, “it has increased by an average of 15% a year” since 2006 (Boer). As numbers increase, citizens become desensitized to the idea, therefore, viewing it as a viable option in the face of pain.
Dax Cowart was hospitalized after a gas explosion engulfed his car because he suffered stern burns. He was “burned so severely and [was] in so much pain that [he] did not want to live even the early moments following the explosion.” He repeatedly asked his doctors and family to end his agony. Dianne Pretty had a motor neuron disease that instigates a painful death. She wanted to have “a quick death without suffering, at home surrounded by [her] family.” 85-year old Mary Ormerod was starved of nutrients after she went into a coma. Her doctor and daughter made the decision to end her torment, however the doctor got suspended in doing so (BBC).
The debate over euthanasia is a prevalent and pressing issue in today’s society, and possibly one of the most popular. Euthanasia is a topic that will separate a room of people by beliefs. About three years ago, 22 percent of the 18 members of the Humane Society board resigned over the controversial issue of euthanasia (Humane Society CEO Search Reignites Euthanasia Debate 2014). This is a debated issue in which many believe that a person should have the right to decide on how they feel (EUTHANASIA Will Be Debated at an Event in Cheltenham This Week 2014). Euthanasia is a heavily debated topic that is deeply divided because of personal conviction or religion. This is an ongoing moral and ethical worldwide debate, is the w...
Euthanasia dates back to the first century B.C. with the ancient Romans and Greeks. Euthanasia received its meaning from the Greek word euthanatos meaning good or well death. The idea of euthanasia came before Christianity and the value of individual human rights. In first century B.C. the Greeks and Romans had a “widespread support for voluntary death as opposed to prolonged agony, and physicians complied by often giving their patients the poisons they requested” (Dowbiggin). It was not until thirteenth century B.C. when Christianity was in full swing. The upbringing of Christianity placed euthanasia under the spot light. Many strict followers of Christianity and Judaism believed that human life is a responsibility of God; not to be put in the hands of a doctor. It was not until mid-seventeenth century when reformation of the church began. Reformation brought upo...
... one’s life is a sin, and each person must live in accordance with God’s plan. Euthanasia, however, is a form of human intervention in God’s will and a rejection of God’s plan. For these reasons, the Second Vatican Council of the Catholic Church condemned ‘all offences against life, including… euthanasia” (Gaudium et Spes 27), and the Orthodox Church, “cannot recognise [Euthanasia] as morally acceptable” (Basis of the Social Concept of the Russian Orthodox Church, XII, No. 8). Ultimately, the teachings of the Catholic and Orthodox Christian denominations provide guidance to their adherents on the contemporary ethical issue of euthanasia.
"People are stewards, not owners, of the life God has entrusted to them" (Vaticana, 550). To decide if euthanasia is wrong, one must first decide whom life belongs to. The Bible says, "In God's hand is the life of every living thing and the breath of all mankind" (Job 12:10). Life belongs to God and since God gave life to the human race, God should decide when it is time to take life. Also, the fifth commandment says, "Thou shall not kill." Assisted suicide and euthanasia disobey this commandment.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
A recent poll founded by the Canadian Medical Association found that “only one in five doctors surveyed. . . said they would be willing to perform euthanasia if the practice were legalized. . . Twice as many – 42 percent – said they would refuse to do so” (Kirkey 1). Euthanasia is defined as giving a patient the right to die early with a physician’s assistance, and the legalization of this practice is being considered by lawmakers in many countries, including the United States. Accordingly, 42 percent of doctors in Canada are on the right side of this debate. Euthanasia should not be legalized because it violates society’s views that life is sacred, creates economic pressure for doctors, and for those countries that have legalized it, their laws are not specific enough to fully protect patients.
The catholic view of euthanasia is that euthanasia is morally wrong. it has always been
Cavan, S. . Euthanasia: The debate over the right to die. The Rosen Publishing Group, Inc., print.
In order to provide a framework for my thesis statement on the morality of euthanasia, it is first necessary to define what euthanasia is and the different types of euthanasia. The term Euthanasia originates from the Greek term “eu”, meaning happy or good and “thanatos”, which means death, so the literal definition of the word Euthanasia can be translated to mean “good or happy death”.
Euthanasia had become a big debate in our society and the world. Many people ask, what is Euthanasia? “Euthanasia is a deliberate intervention or omission with the express intention of hastening or ending and individual’s life, to relieve intractable pain or suffering” (Sanders & Chaloner, 2007, p. 41). Thus the meaning of euthanasia is having the right to die if you are terminally ill, suffering and/or suffering a great amount of pain. Many people do not agree with the use of euthanasia, but if humans can put down animals why cannot we use euthanasia on humans? Back in ancient Greek and Roman times, the word euthanasia meant “good death”. Also it was allowed because many people did not live to long ages. When the times began to change so did people’s views on euthanasia, due to the new religion of Judeo-Christian Belief. Because life and death were giving to us by God, euthanasia goes against his wishes. If they practice in the act of euthanasia because of their beliefs they would be committing a sin and end up going to hell. (Yip,2009,p.1)
More than likely, a good majority of people have heard about euthanasia at least once in their existence. For those out there who have been living under a rock their entire lives, euthanasia “is generally understood to mean the bringing about of a good death – ‘mercy killing’, where one person, ‘A’, ends the life of another person, ‘B’, for the sake of ‘B’.” (Kuhse 294). There are people who believe this is a completely logical scenario that should be allowed, and there are others that oppose this view. For the purpose of this essay, I will be defending those who are for euthanasia. My thesis, just by looking at this issue from a logical standpoint, is that if someone is suffering, I believe they should be allowed the right to end their lives, either by their own consent or by someone with the proper authority to make the decision. No living being should leave this world in suffering. To go about obtaining my thesis, I will first present my opponents view on the issue. I will then provide a Utilitarian argument for euthanasia, and a Kantian argument for euthanasia. Both arguments will have an objection from my opponent, which will be followed by a counter-objection from my standpoint.
In the following essay, I argue that euthanasia is not morally acceptable because it always involves killing, and undermines intrinsic value of human being. The moral basis on which euthanasia defends its position is contradictory and arbitrary in that its moral values represented in such terms as ‘mercy killing’, ‘dying with dignity’, ‘good death’ and ‘right for self-determination’ fail to justify taking one’s life.