Satan, as a character, has been satirized, mocked and made foolish in our modern world. John Milton, however, presents quite a different Satan from the devil-on-your-shoulder image people are used to seeing. In Paradise Lost, Milton draws on the Bible for his source of Satan’s character, thereby creating a horrifyingly corrupt Satan. Despite this portrayal, readers often find themselves sympathizing with Satan’s cause, and his determination, viewing him as a hero for his cause, as evidenced by his long, brave speeches. Later, however Satan’s speeches begin to show signs of regret, making the reader question their initial reaction to him. In the end the image of Satan is further skewed by his own incriminating speech. Thus, the speeches of Satan, which initially draw readers to be supportive of his plight, later reveal his truly destructive character, resulting in the reader disliking Satan more than if he initially presented himself as a coward.
The great debate whether Satan is the hero of Milton’s Epic Poem, Paradise Lost, has been speculated for hundreds of years. Milton, a writer devoted to theology and the appraisal of God, may not have intended for his portrayal of Satan to be marked as heroic. Yet, this argument is valid and shares just how remarkable the study of literature can be. Milton wrote his tale of the fall of man in the 1674. His masterpiece is an example of how ideas of a society change with time. This is because it wasn’t until the 1800’s during the Romantic era, that people no longer saw the hero of literary works as perfect in every way. It started to become more popular to develop the flawed character similar to the ones written in the classics. A literary criterion that is based on a protagonist, who undergoes conflict on the outside and from within and is prevented by a specific flaw to accomplish their main goal, creates an epic Hero. In Paradise Lost, God does not face conflict because he is perfect and all-knowing, and Adam’s conflict is not presented from the very start, Satan’s is. Because Satan is the main character of the work and possesses qualities that would deem him heroic, such as his determination against tough odds, his ability to lead, and his human-like nature to error, he can be seen has the Hero of the famous poem.
All About That Grace, Bout’ That Grace, No Satan
Hero can be distinct as an individual who is accepted or idealized for bravery, exceptional accomplishment, or dignified traits. On the other hand, Satan is known as the leader of all wickedness. With these descriptions in mind, one can determine that John Milton’s character, Satan, in Paradise Lost, is in fact the epic’s hero. Although non-traditional, one can determine that Satan is the epic hero because of textual evidence found in all twelve books of Paradise Lost. The implications implied throughout the twelve books of Paradise Lost entail Satan as the hero because of the information Milton provides to the reader about Satan’s actions and results thereof.
Satan’s spiteful actions, attitude, and appearance are exposed in John Milton’s Paradise Lost and other texts. Satan is a mesmerizing but revengeful figure who utilizes doubt to break the relationship established between man and God.
In Paradise Lost by John Milton, Satan is depicted as a malicious and deceiving character who is fueled by his own ambitions to overthrow God. His role and appearance in Paradise Lost is conveyed through his envious behavior, his foolish attempts to battle God, and his cunning deceptions. Satan’s manipulative and malignant personality is also demonstrated in various verses of Scripture and CS Lewis’ The Screwtape Letters by demonstrating his spiteful behavior and self-deluded lies.
Throughout time, John Milton's Paradise Lost has been studied by many people and comprehended in many different fashions, developing all kinds of new interpretations of the great epic. There have been many different interpretations of this great epic. Milton's purpose in writing the epic was to explain the biblical story of Adam and Eve. Although the epic is similar to the Bible story in many ways, Milton's character structure differs from that of the Bible's version. All through out the epic Milton describes the characters in the way he believes they are. In book II of Paradise Lost, Milton portrays Satan as a rebel who exhibits certain heroic qualities, but who turns out not to be a hero.
John Milton’s works Paradise Lost, Paradise Regained and A Masque Presented at Ludlow Castle all have antagonists that are Milton’s representations of evil. However, when closely examining Satan in Paradise Lost to Paradise Regained it is easily recognizable that Satan’s character has taken a remarkable shift in that he no longer questions his immoral actions just like Comus never questions his actions in A Masque Presented at Ludlow Castle. This close examination brings about the question what’s the difference between being an evil being and a person with bad character? This essay will evaluate how Satan in Paradise Lost is just a bad character whereas Satan in Paradise Regained and Comus are evil beings.
John Milton was a very interesting human being. Milton was a poet who lived during the seventeenth century and he wanted to create something astounding that rivaled Homer and Virgil, authors of the world’s great epic poems. He decided to follow the story of Adam and Eve from the Bible’s, Genesis 3. To explain the acts of God to men was his chief goal and he achieved it by telling of the first disobediences towards God and what he did as a consequence. What’s even more interesting, is that Milton wrote the whole poem, Paradise Lost, completely blind. He didn’t exactly write it, but rather recited it to his daughters who wrote it down. Another very interesting thing Milton did, was he decided to portray Satan as not only a villain, but also as a hero in Paradise Lost.
The character of Satan "deteriorates" greatly through the epic (Ruma 81). Satan is viewed as a great warrior and then as time passes, his own followers begin to doubt him. "Milton has his brilliant hero advance to be met and repulsed, first verbally, and then in arms" (Revard 225). This explains how the two most heroic qualities, that Milton uses to describe Satan as a rebellious hero, were diminished and Milton's Satan is not a hero after all.
Firstly, a few words about Satan would seem prudent, as he is the first of the fallen angels, the leader in the revolt, and the first to venture to earth to corrupt mankind. He is Milton’s main character, and the only one to extend outside of strict biblical interpretations of his character. He appears first in the Bible (if you discount the snake in the Garden of Eden) in the Book of Job, in which he convinces God to test Job by taking away all his worldly possessions and bringing harm to himself and his family. He is addressed with the angels and named as Satan, so his status as an angel who helps bring pain and suffering is no stretch from the ‘biblical truth’. Old Testament Books such as Isaiah and Ezekiel refer to what appears to be Satan, but are in the midst of passages that reflect upon wicked, fallen kings. In Isaiah 14:12 it is written, “how you are fallen from heaven, O Lucifer, son of the morning!” Most speculation is that this directly refers to Satan, although in no other passage is he referred to as Lucifer. The passage is actually concerning a Babylonian king, as is Ezekiel 28:14-15, which laments (for the King of Tyre), “you were the anointed cherub… till iniquity was found in you.” These passages are about wick...