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Mill's ideas with utilitarianism
Mill's ideas with utilitarianism
Utilitarian ethics of john stuart mill
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Overview of the ideas of Mill and Kant as they relate to ethics
Many experts will argue that torture is an unreliable means of getting useful information. Two examples of differing views of the use of torture come from Mill and Kant. Each of these philosophers have strong opinions and stances of the moral and ethical use of torture.
Mill would say that Pain is bad, pleasure is good so with everything being equal, though people have many different and conflicting moral beliefs, people agree that pain is bad, and pleasure is good. (Be sure to cite this)
His theory on ethics is that torture is acceptable if it brings happiness/pleasure to the majority of people than if the torture were not carried out. For example, if one terrorist has information that will prevent an act of terror that would prevent the death of hundreds of innocent people and by obtaining this information it would likely save all of those lives he would probably agree that the use of torture would be acceptable; even justified given the likelihood of the number of lives that would be impacted.
Kant’s view emphasizes the importance
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Kant would be opposed because it is the moral conviction of torture being wrong why one should not undertake in it. One extra wrench is that Kant would not be opposed to the idea of torture, or the ethical stance on the issue, because only the actions would really matter in the real world. Aristotle, on the other hand, or another virtue ethicist is more of an idealist, in which if one COULD perform torture but only chooses not to, that person is a bad person
That the circumstances surrounding terroristic acts the need for torture by siting examples and upping the ante by appealing to the fears of a variety of people and their need to protect their lives and
Some believe that even in the most dire of situations, the act of torturing a prisoner to obtain information is not the most effective or efficient way to glean accurate information about a threat or terrorist group; experts have said that it is actually a very inefficient way to go about this and even that it is only on rare occasions that this results in useful, accurate information. However, there are also those who believe the exact opposite; that the only way to get information from a terrorist, or someone believed to be involved in terrorist activity, is to mentally break them down until they have suffered enough to surrender any information they might know or to the point where they just say whatever is necessary for the “interrogation” to stop, as in 1984.
Who wouldn’t have agreed? Yes, torture is cruel but it is less cruel than the substitute in many positions. Killing Hitler wouldn’t have revived his millions of victims nor would it have ended war. But torture in this predicament is planned to bring no one back but to keep faultless people from being sent off. Of course mass murdering is far more barbaric than torture. The most influential argument against using torture as a penalty or to get an acknowledgment is that such practices ignore the rights of the particulars. Michael Levin’s “The Case for Torture” discusses both sides of being with and being against torture. This essay gets readers thinking a lot about the scenarios Levin mentioned that torture is justified. Though using pathos, he doesn’t achieve the argument as well as he should because of the absence of good judgment and reasoning. In addition to emotional appeal, the author tries to make you think twice about your take on
Capital punishment is most commonly known as the death penalty or punishment by death for a crime. It is a highly controversial topic and many people and great thinkers alike have debated about it. Two well-known figures are Immanuel Kant and John Stuart Mill. Although both stand in favor of capital punishment, their reasons for coming to this conclusion are completely different. I personally stand against capital punishment, but my own personal view on it incorporates a few mixed elements from both individuals as well as my own personal insight. Firstly, in order to understand why Kant and Mill support capital punishment, we must first understand their views on punishment in general.
Another motive for action is when something is done in accordance to duty, and actually wants to do it – this is also called immediate inclination. An example of this principle would be a man who is happily married. However, at the office, there is an attractive new intern that constantly hits on him. He does find the intern to be physically attractive but does not actually desire to be with her. He reflects that he could indeed have an affair with this intern if he wanted to but he wont in a million years because he is extremely happy with his wife. He wouldn’t risk that relationship for a chance at a fling. According to Kant, this would not have moral worth because it comes from immediate inclination, not from the motive of duty.
Firstly, by looking at the first patient, whether she gets a kidney from her father or a “cadaver kidney” , there will be no difference because she needs a kidney nonetheless. The second patient however, cannot agree to give his kidney away because one of the main reasons is that he’s scared and lacks “the courage to make this donation”9. So right at this point, it can be seen that it would be better if the father didn’t give his kidney away because it wouldn’t cause him any happiness, whereas the daughter has two options to gIn everyday life, whether on a personal base or on a professional base, difficult scenarios, or also known as moral dilemmas, are present. Depending on whom the person is or what their belief and value systems are, the issue can be ‘resolved’. In this particular case, questions arise about whether it is morally right to lie to family members when something can be done, ignoring the fact of its after effects. The case will be explained in details later on including the patient’s state, but to answer this ethical question, two theorists will be presented for the con and pro side. For the con side, the deontologist Immanuel Kant will be presented with his theory that lying is prohibited under all circumstances, as for the pro side, John Stuart Mill will be presented for the utilitarian theory stating that whichever decision brings out the most happiness is the right decision. After discussing the case, my personal view of what is right will be stated with my own reasons, which is that lying is the right decision to be taken.
The second classic criticism of Utilitarian Principle is that Mill’s dichotomy of higher and lower pleasures create the need to calculate the happiness derived from each category of pleasures. This has left critics asking “Is a dissatisfied Socrates better off than a satisfied fool?” In response, Mill says that people learn to distinguish physical (or lower) pleasures from mental (or higher) pleasures with training. We possess the tendency to favor the higher pleasures, as we are human beings rather than mere
John Stuart Mill famously criticized Immanuel Kant and his theory of the Categorical Imperative by arguing that,
It is morally and ethically unjustifiable to resort to torture, no matter what the scenario might be. In this case, if you are not getting reliable information while interrogating the prisoner; then you are most likely not going to get reliable information while torturing the prisoner. The prisoner is most likely going to give you information that you want to hear, so you will stop with the torture. The decision to not torture the prisoner might leave thousands of lives at stake if he still refuses to give reliable information during interrogation. Then again, if you torture the prisoner and he gives us unreliable information, thousands of people are still going to die.
Mill made a distinction between happiness and sheer sensual pleasure. He defines happiness in terms of higher order pleasure (i.e. social enjoyments, intellectual). In his Utilitarianism (1861), Mill described this principle as follows:According to the Greatest Happiness Principle … The ultimate end, end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that of other people), is an existence exempt as far as possible from pain, and as rich as possible enjoyments.Therefore, based on this statement, three ideas may be identified: (1) The goodness of an act may be determined by the consequences of that act. (2) Consequences are determined by the amount of happiness or unhappiness caused. (3) A "good" man is one who considers the other man's pleasure (or pain) as equally as his own.
Torture (Latin torquere, “to twist”), in law, infliction of severe bodily pain either as punishment, or to compel a person to confess to a crime, or to give evidence in a judicial proceeding. Among primitive peoples, torture has been used as a means of ordeal and to punish captured enemies. Examination by torture, often called the “question,” has been used in many countries as a judicial method. It involves using instruments to extort evidence from unwilling witnesses.
Until there is a credible way to determine whether or not torture is in fact effective, I pass judgment that the practice should be discontinued. The question as to if the torture policy is a human rights violation or if it holds crucial necessity, is not answered in the essay. Applebaum explores the reality that torture possesses negative implications on the inflictor. After presented with the compelling stance and evidence, Applebaum raises the interesting question as to why so much of society believes that torture is successful. I agree that the torture policy is wrong, a point emphasized by Applebaum, contrary to the popular attitude surrounding the topic.
Torture can prevent the attacks resulting in terror or can go and prove no one, no one can infringe the right of Americans in the result of another attack, and therefore torture is justifiable. The similarities between ISIS and Al Qaeda is scary and torture needs to be in the back pocket of all officials to prevent similar disasters. The clock stopped ticking on 9-11, and anyone on the street can tell oneself where they were the minute they heard. The use of torture could save the lives of thousands, send the message that America is in charge, and can become more commonly accepted in the eyes of disaster. A ticking bomb could be going off at any time, it could destroy a spouse, a son, a daughter, a friend, a neighbor, or maybe the threat is to oneself, torture could get the information to destroy the bomb before it destroys one’s life. Torture is justifiable.
The ongoing debate between torture and enhanced interrogation techniques is, has been and always will be a hot controversial topic. Whether between different political views, cultures, world leaders or the citizens and society in general, the issue will always be of great importance. Some believe the two are the same, while others feel they differ. Either way, the methods and effectiveness are the major points for concern.
The notion that fear will make a human leak information is not a novel idea. Torture has widely been used throughout the world by many groups of people. After World War II, The Geneva Convention prohibited any nation from partaking in torture. The emergence of terrorist activity on American soil brought up the question whether torture should be advocated or prohibited from a moral standpoint. The US changed the definition of torture in order to forcibly attain potentially important information from captives. Even though the new clause suggested that many of the methods the US used were now legal, other countries still had an issue in terms of honoring the Geneva Convention and basic human rights. Advocates for torture promise that countless innocent lives can be saved from the information obtained from a single torture victim. Opponents to the advocates suggest that torture often results in misleading information. Morally, torture is not justified as it degrades humans and often leaves victims scarred for life and possibly dead.
On the opposite side, there are people very much in favor of the use of torture. To them, torture is a “morally defensible” interrogation method (8). The most widely used reason for torture is when many lives are in imminent danger. This means that any forms of causing harm are acceptable. This may seem reasonable, as you sacrifice one life to save way more, but it’s demoralizing. The arguments that justify torture usually are way too extreme to happen in the real world. The golden rule also plays a big rol...