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Essay on Indian modern culture
Essay on Indian modern culture
Essay on Indian modern culture
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In this manner, UCLA Asian American Studies Professor Purnima Mankekar says, “the commodities that (dominate) the city's visual landscape (are) also irrevocably shaping its social landscape.” (Mankekar 2004: 414). In the 21st century, these spaces have transformed from the delineated urban streetscape to a gated community of the multiplex and mall, further marking class privilege. This new development is beneficial for both filmmakers and retailers in producing the identity of consumers of desire. Multiplexes and malls serve as anchor businesses for one another and their symbiotic relationship regulates the clientele that participate in both spaces. Real estate developer Rashesh Kanakia says, “If I make my multiplex on the third floor, my first and second floor rent for a very high premium rate because people see that at least 2000 or 3000 people are surely going to come into the mall” (Ganti 2011: 461). The design of the multiplex and mall are characterized by what Ganti refers to as “aesthetics of intimidation” that prevent low class audiences from entering the space (Ganti 2011: 463). The prime consumer base for both multiplexes and malls thus become “call-center workers, I-T professionals, families, college students, and members of the film industry” (Ganti 2011: 463). The relationship between these two spaces dictated by the cosmopolitan impulse demonstrates how the space of cinema has come to play a key role in creating and regulating an identity of consumers of desire. The spaces in the multiplex and cinema are potential sources of advertising revenue and are used to send messages to the imagined audience. Advertisers aid filmmakers in cultivating the lifestyle of consumers of desire through the use of key visual signals a... ... middle of paper ... ...peal in 21st mainstream Hindi fiction film and advertising and what filmmakers and advertisers aim to produce in society by using it as a tool. Amidst pushback from the Hindi Rite, traditionalists, feminists, and the Censor Board, filmmakers must negotiate its importance. The 2006 on-screen kiss between Aishwarya Rai and Hrithik Roshan was subject to scandal, but also received immense support from mainstream audiences in India and the diaspora. Ultimately the decisions made by filmmakers and advertisers will be regulated on the terms of what is most profitable and most keeping with the promotion of modernity. The representations of Indianness, Indian modernity, what it means to be a viewer of this medium, and to what extent will it be internalized in society are all subject to debate as the use of sexual appeal in mainstream film and advertising is negotiated.
This essay is an analysis of two advertising posters, one of being a modern piece of media, the other being aimed at the previous generation. I will be reviewing posters from Coca Cola and Benetton, the latter being the modern piece of media in this comparison.
“Hindu symbolism and colour meanings dominate Indian culture and society,” in Global Graphics: Gloucester, Massachusetts:Rockpoint Publishers, pp.175-176. Stonjanova, Christina. 2010. “Beyond Tradition and Modernity: The Transnational Universe of Deepa Mehta,” in Brenda Austin-Smith & George Melnyk, Canadian Woman Filmmakers: The Genered Screen. Ontario, Canada: Canada Council for Fine Arts, pp.
Stewart, Jacqueline Najuma. Migrating to the Movies: Cinema and Black Urban Modernity. Berkeley: U of California, 2005. Print.
Pahl, Jon. (2003). The Mall as Sacred Space. In Behrens Laurence & Rosen Leonard (Eds.),
Matusitz, J., and P. Payano. "Globalisation Of Popular Culture: From Hollywood To Bollywood." South Asia Research 32.2 (2012): 123-138. Print.
This article’s main argument is that developers manufacture an illusion of doing more than just shopping when designing malls and shopping centers. The developers and designers disguise the building’s identity while mediating the materialist relations of mass consumption. Goss focuses on five areas in his article. This first area is looking at the mall in a cultural context and the connection between ...
This study is justifiable on the grounds that it will contribute largely to the understanding of the positive and negative effects of Nollywood movies or the benevolent nature of Nollywood movies towards our contemporary society.
This essay explains the journey of Bollywood (Indian Film Industry) and how it has changed itself and its audience’s perspective on Hindi Cinema. Applying the key features from Dennis McQuail’s “Normative Theory”, the relationship between Bollywood and the audience, controlled by the censorship board will be explained; and how both, the Bollywood industry and Censor Board are responsible for bringing changes to each other in the terms of rules, regulations, audience’s attitudes and their demands, in every period of time. According to McQuail (2010), a normative theory is adopted to clear the confusion prevailing in the information industry, that has become self-centred in modern days; and also to examine if the information created is to serve own self or the government. There have been endless debates by the contrasting individual ideas on how the media should be controlled from displaying unethical contents, and normative theory helps in guiding the individuals (theorists, writers, society and general public) to produce suggestions and ideas that media should follow, for the benefit of society and media (McQuail, 2010). The Indian Film Industry was established in 1913 but began to be known in 1920 (Indian Ministry of Information and Broadcasting, 2010). Bollywood, since then, was and is still controlled by the censor board, however the censor board went through a few transformations, from being independently owned by police heads of every region, to Bombay Board of Film Censors, and finally to the Central Board of Film Censors in 1952 (Indian Ministry of Information and Broadcasting, 2010). Cinema rules were reedited in 1983 and the censor board was re-named to the Central board of Film Certification (Indian Ministr...
We see advertisements all around us. They are on television, in magazines, on the Internet, and plastered up on large billboards everywhere. Ads are nothing new. Many individuals have noticed them all of their lives and have just come to accept them. Advertisers use many subliminal techniques to get the advertisements to work on consumers. Many people don’t realize how effective ads really are. One example is an advertisement for High Definition Television from Samsung. It appears in an issue of Entertainment Weekly, a very popular magazine concerning movies, music, books, and other various media. The magazine would appeal to almost anyone, from a fifteen-year-old movie addict to a sixty-five-year-old soap opera lover. Therefore the ad for the Samsung television will interest a wide array of people. This ad contains many attracting features and uses its words cunningly in order to make its product sound much more exciting and much better than any television would ever be.
...rdly ever had intimate scenes expressed through physical touching. However, the ever competitive need to contend with its western counterpart, Hollywood, Bollywood movies these days have become very open with scenes of the actors and actresses openly expressing intimate scenes. Globalization does not discriminate between gender and culture.
Movie production is a highly admired visual entertainment towards people’s lives. It is a form of entertainment for people of all race, gender, and age. Many seek to take part in the luxury qualities of this entertainment including advertisers. These advertisers of many thriving companies such as Nike, Domino’s Pizza, Adidas, Coca Cola, etc. are prominently promoting their products towards the audience through movie productions. Therefore, the term of their action of promoting the goods of their own company is called product placement. Product placement is to help promote a quality brand to a viewer’s appeal that helps not only have the consumer to purchase, but to also increase the marketing of that company.
As time goes on a gap is created between the past generations and the current generations. This gap between men in the 1950s and the men now (2009) are similar and different in terms of the roles they play, their attitudes towards society, women and work, and their identities. The root to the generation gap in India is due to the influence of media especially television and movies have caused people to look up to the characters and strives to act like them, which reinforce gender stereotypes and identities. For example, Love Aaj Kal, an Indian movie released in 2009 is a contrast of couples in the 1980s and present day. In the movie one of the actors says, “Aaj ke ladke bauth modern aur independent ho gaye hai. Hum aare zamane mein baath hi kuch aur thi” (Veer Singh). In translation, it means that, “Boys these days are very modern and independent. In our time things were different”(Veer Singh). The following are many different ways to interpret what the actor was trying to say about men then and now in regards to roles, attitudes and their identities.
The Hindi Cinema has a long distance to cover when it comes to the poignant or nuanced portrayal of sexual minorities. Sexual minorities have always been at the margins in terms of their representation in the Hindi film industry. The issue of homosexuality has always been mocked upon or treated in the most insensitive way one can imagine in Hindi films. Ruth Vanita argues that though there is history of same sex male bonding in Hindi films but issue related to homosexuality have not been treated explicitly and properly in the films. Recently, many parallel film makers have tried to portray the realist aspects of Queer sexuality but the mainstream Hindi cinema still lags behind. The mainstream cinema seems to side line queer sexuality by making fun of it or making it an object of disgust. Ruth Vanita’s queer reading of Hindi cinema shows that same-sex male bonding has evidently existed in Hindi films. Mainstream actors singing songs like, “yeh dosti hum nhi chhodenge. Todenge dum magar tera saath na chhodenge” and “yaari hai imaan mera yaar meri zindagi” are explicitly hinting at the same-sex bond that seems unbreakable. For a long time Bollywood has believed in creating a picture of relationships that exist only in black or white, the concept of grey has either been absent or misrepresented.
The aim of this research is to explore cinema audience's, festival goers' and workers in cinema views and experiences of film festivals, trying to understand what values they give to them and trying to figure out if they believe that in difficult times, such as the one we are living through, a film exhibition is still necessary.
In todays world the media has been a key player in the transformation of ideologies and mind sets of humans. In one way or another, it controls human nature and thinking, and the best example of this is advertisements. The media and advertisements influence highly influence human mind set and mentalities. “ Advertising is the art of arresting the human intelligence just long enough to get money from it”. Now since the media has transformed and become mass media, small and large scale industries and buisnesses have extensively used them as a medium of communication for advertising their merchandise. It has become a good medium for innovative concepts and ideas to be shared with consumers. However as time passed, the levels of advertising has become much more advanced. The advertisements have become very tempting and attractive. It has lead to the consumerism at a very large scale and luxuries are now regarded as necessities.