1. Introduction This exegesis paper will analyze the pericope 1 Kings 17:8-24. It is going to share its background information, draft a commentary based on exegetical analysis, deduce its theological messages and put forward appropriation for contemporary world. 2. Authorship, Date, Occasion and Purpose The book of Kings is referred to as a single book and its composition is credited to the prophet Jeremiah. The identification of the sources and their utilization in the composition lead directly to the question of the book’s author. It is adopted that the book of Kings is developed in two stages: the first major edition appeared during the reign of Josiah and was redacted and extended in a second edition during the Exile. The date of composition …show more content…
Sickness (1 Kings 17:17a) b. The mistress’s complaint (1 Kings 17:17b-19a) c. The prophet’s action (1 Kings 17:19b-21) d. The marvelous restoration (1 Kings 17:23) e. Interpretive conclusion: her testimony (1 Kings 17:24) Most critics agree that 1 Kings 17:2-16 are to be distinguished from 1 Kingds 17:17-24 because of the latter’s different subject matter and theme. אַחַר הַדְּבָרִים הָאֵלֶּה “After these things” (1 Kings 17:17) is an often-employed device for attaching extraneous material. 5. Specific Historical Context The Battle with the Baal cult is a major constituent within the Deuteronomistic History. The alliance of Ahab with Phoenicia, with his marriage to Jezebel, daughter of Ethbaal, king of Sidon (16:31), made both Israel and Phoenicia dependent on the powers of Baal. It is suggested that there is an editor or circles who were sympathetic to Jehu’s eradicate Phoenician (Baalistic) elements from Israelite society. In order to fully appreciate Elijah’s conflict with the prophets of Baal (1 Kings 17-18), one must read the story against the cultural background of Baalism, which was at this time a state religion in the northern kingdom (1 Kings 16:31-32). 6. Exegetical Analysis of the
The book of 1 Samuel is introduces key characters in the Old Testament of the Bible that allows for a great demonstration of God’s divine love and power. This influential book introduces the characters of Hannah, Samuel, Saul, David, and Jonathan. The book of 1 Samuel begins with Samuel’s birth and rise as a holy prophet of God. Samuel was not only a prophet, but also held the titles of priest, and judge. Samuel brought a vast amount of influence to the people within Israel. The life of Samuel started around 1100-1010 B.C. Samuel was born to serve the Lord all of his days. Samuel’s mother Hannah conceived, and donated him to the high priest Eli. Samuel received a call from the Lord where God revealed the coming destruction of Eli’s reign
If the book was written by Solomon, that would mean that he wrote it towards the near end of his life. This is very interesting because it directs our attention towards the audience. The book is written for everyone, but I think it was mostly written for young people.... ... middle of paper ...
The author of the book is Zechariah, he whom the lord remembers. The book was written to the Jews in Jerusalem that had returned from their captivity in Babylon. The book was written in and around 520 B.C.
While reflecting on all of the lessons learned during the first semester of seminary, I have come to the conclusion that the whole time has been an exercise in lectio divina. Never before have I read as many scholarly texts, spent so many hours meditating, praying, and pondering the words placed before me than in the past 3 months. Alas, II Kings 2 is the most challenging text with which I have had to grapple thus far. The idea of a prophet cursing children in the name of the Lord and then those same children, forty-two of them, being mauled by a she-bear required deep and intense prayer. Furthermore, after spending a considerable amount of time praying through II Kings, the text consumed my thoughts as I attempted to find God in the massacre of these precious, albeit mischievous, little ones. So the most beneficial aspect of lectio divina concerning 2 Kings is the reading component.
The King James Bible serves as the world’s base belief system. The creation of the King James Bible from Tyndale’s writings on the New Testament help mode what the King James Bible is today. Psalm 23 is almost a direct copy of Tyndale’s version, but written in simpler forms for better understanding seen in Romans 1:1-3. And the poetic wisdom in The Sermon on the Mount and through the bible is very self-evident and shows Jesus not only teaching but to give visual gratification mentally. The King James Bible was formed with many literary elements and samples of other examples of God’s word put into layman’s language. The King Jams Bible was written for better understanding of the word. The bible today is the source of all knowledge of God and Jesus
N.T Wright (2008) stated that “When we read the scriptures as Christians, we read it precisely as people of the new covenant and of the new creation” (p.281). In this statement, the author reveals a paradigm of scriptural interpretation that exists for him as a Christian, theologian, and profession and Bishop. When one surveys the entirety of modern Christendom, one finds a variety of methods and perspectives on biblical interpretation, and indeed on the how one defines the meaning in the parables of Jesus. Capon (2002) and Snodgrass (2008) offer differing perspectives on how one should approach the scriptures and how the true sense of meaning should be extracted. This paper will serve as a brief examination of the methodologies presented by these two authors. Let us begin, with an
The Israelite cult is set apart from other cults in that the people were bound together to worship one God. “The distinctiveness of the Israelite cult is nothing other than the limitation of cultic activity to one particular patron deity” (Anderson, 1987;3). The cult’s foundation of worship centered on those sacrificial gifts and offerings that were given to Yahweh. In addition, the Israelite cults were village centered. In the beginning of the 12th century BC, settlements on the hill country of Judea and Ephraim began to increase in number and density. The farming that took place on these hills allowed Israelites to gain an independent economy from surrounding cult economies (Anderson, 1987;23).
The name of the book is very deceptive, because there weren’t any judges at all, nor any judges notified of this book been written. The word Judges was actually a translation for the hebrew word "Shofet" which signifies a ruler or a great military ruler, which through out the book, influencial people such as Samson and or even Joshua are described as the Judges. The book of judges is supprisingly part of the book of prophets, because many prophets are mentioned and reported apon.
The book of 2 Samuel tells the story of King David and his rise to power, as well as reign- the good and the bad. The focus here will be on 2 Samuel, chapters eleven through thirteen, which depict some of the darker times in David’s rule.
God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of the temptation of Jesus and how other sects defined the Messiah.
Stuart has authored commentaries and articles in journals and magazines. The authors acknowledge that many books have been written on this topic. Their goal is to be unique by focusing on different types of literature (genres) so their readers will understand how to properly interpret them in the context they were written. This review will examine the principles the authors use to interpret the Bible. The review will summarize the book, followed by a critique, and a conclusion.
Kingship played a vital role in the progression and development of the kingdom of Israel throughout history from the time they first were freed by the mercy of Yahweh. The presentation of ancient Hebrew culture from kingship in the Old Testament reveals the tradition in
The essay investigated the process of interpretation for 1 Peter 1:1-10. It discovers the socio-historical origin of the text. It examines the literary composition as piece of literature conforming to the laws of language. The essay, thus, aims to further contemporary hermeneutical
In this paper I am trying to find out what true Biblical exegesis means. By finding that truth then I and the person reading this paper can leave with an understand-ing on how to comprehend the content of exegesis. Through out my paper you will see noted some of my sources. I have carefully read these books and have selected the best ones to fit the purpose of this document. I will be exploring many areas of exegesis and will be giving you a brief overview of these and then explaining different uses for exegesis.
1 Samuel is presented in the form of a narrative account of the life and contributions of Samuel. Like most of the bible, scholars have tried to determine the author, date of writing, purpose of the text and the historical and chronological order of events. The author is unknown. Some scholars believe Zabud, son of the prophet Nathan, a priest and the “personal adviser'; to King Solomon, wrote the text shortly after Solomon’s death. Others believe Samuel himself wrote the text, while some scholars believe the priest, Ahimaaz, was the author. Most do agree that the composition and editing took place in several stages over a considerable period of time.