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Racism in modern day towards african americans
Slavery and the slave trade
Culture in politics
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In Equiano 's autobiography, he is eleven years old and kidnapped by white men from his home in what is now Nigeria. The captors took Equiano to a slave ship on where he fainted because he was overwhelmed by the sight of different Africans all chained to each other, of the sea which he had not seen before, and of the light complected men which was also new to him. On the ship’s journey to Barbados, Equiano fell sick because of the terrible conditions of the slave hold. When the ship’s crew tried to feed him, he refused and was consequently whipped with windglass by the crew members. In an effort to keep as many slaves alive as possible, the crew would bring the sick or weak slaves (like Equiano) onto the deck instead of in the slave hold. On …show more content…
In the excert of the book that we read, Griffin is talking to a fellow black from Mississippi, and he is telling him basically how to not get himself killed. He tells him things like don’t look at a white woman or even stare in her direction. Keep your head down and never make eye contact. He also tells him that if there is a poster of a woman, do not look at it for too long, and when crossing in front of a dark alley be sure to walk as closely to the road as possible because if men, white or black, think you have money they will beat you and rob you. And lastly he tells Griffin that he should not ever stop when a white man hollers at him, and don’t let them start questioning you. After the man was done telling him all of this the bus stopped and the driver told them it was time for a bathroom pit stop. The driver then let off all of the white people, but when the blacks tried to get off and go to the restroom he stood firmly in the way and would not let them off. Bill, the man that was teaching Griffin the survival of blacks in Mississippi, quickly ducked under the arm of the man and bolted to the bathrooms. The man hollered for him but he didn’t come back. When all the blacks angrily went back to their seats, one of the men decided that if the bus driver was not going to let him do his business in the bathroom then he …show more content…
After 9/11 and other terrorist attacks it has almost been embarrassing to be a Muslim American. Stares and frightful looks is all you ever get and sometimes you might even get a rude comment about going back to your country. I do feel very bad for the Muslim Americans, but I can not really say the same for the African Americans. This may make me sound like I am racist, which I am not, but it seems to me that African Americans do not want equality. They want superiority. I am not saying that every black is the same or that every white is the same. As we have proven in the past, we Americans can be heartless, merciless and ruthless. Yet, it is 2015 and we have a black president that isn’t even from the U.S. Things are changing, or they were. Let’s take a trip back to August 9th, 2014. An unarmed, African American teenager named Michael Brown is shot and killed by a white police officer. A loud argument broke out between the teen and the officer after Michael Brown and another friend were stopped because of suspicion of stealing liquor. The next action the officer takes is, by my standards, wrong. He fires two shots at Brown, one grazing his thumb and the other missing him. Brown takes off and so does the police officer. Brown stops and starts moving towards the officer in which case he fatally shoots Michael Brown. This sweeps the city of Ferguson, causing a riot. I am not here to tell
He was strongly attached to his mother and clenched to her as much as possible. His father obtained many slaves himself, but treated them like an equal part of the family. Equiano lived a common life in African society, until one day his destiny took an unexpected turn for the worst and life would never be the same. At the tender age of 11 Olaundah
The use and repetition of the word “nigger” suggest both physical and psychological boundaries for Griffin, which, of course, also extend to the black population of the mid-twentieth century. In identifying himself with the term, Griffin becomes overwhelmed by its dehumanizing and de-individualizing effect: “I knew I was in hell. Hell could be no more lonely or hopeless, no more agonizingly estranged from the world of order and harmony” (66). Griffin’s internalization of discrimination and his repression as “Other” allows Griffin to convey the “wrong-doing” by the white middle class, forcing a truthful realization of the detrimental effect of racism on the
Equiano was the youngest of his brothers who enjoyed playing outside throwing javelins enjoying the normal life of a small child. At the beginning of the day, the elders would leave their children at home while they went out into the fields to work. While they were gone, some of the children would get together to play but always took precautions of potential kidnappers. Even with all these precautions, people were still seized from their homes and taken away. Equiano was home one day with his little sister tending to the everyday household needs when out of nowhere they were captured by a couple men who had gotten over the walls. They had no time to resist or scream for help before they found themselves bound, gagged, and being taken away. Equiano had no idea where these people were taking him and they didn’t stop once until nightfall where they stayed until dawn. He tells us about how they traveled for many days and nights not having any clue where they were going or when they would get there. Slaves traveled by land and by sea, but Equiano’s journey was by sea. He tells us how he was carried aboard and immediately chained to other African Americans that were already on the ship. Once the ship halted on land, Equiano along with many other slaves were sent to the merchant’s yard where they would be herded together and bought by the
He describes the ways in which he was considered fortunate amongst other slaves. Equiano confessed that all of his masters were “worthy and humane”, they treated him right and even gave him the gift of literacy and religion (709). He compares his experience to the experience of other less fortunate individuals, and finds that treating slaves in a kinder manner actually benefits the slave owners (Equiano 709). Equiano states that the slaves under more solicitous masters “were uncommonly cheerful and healthy, and did more work” (709). Furthermore, he mentions how many malevolent slave owners would have to replace their slaves very often in order to make up for the amount of slaves that would die due to the harsh and unhealthy conditions that the slaves were put in (709). Equiano does all of this in order to try and reason with his audience in a more efficient way. Equiano realized that trying to convince his audience that slavery was completely wrong would not work due to the very strong views on it in his time. Instead he tries to convince his audience to change the manner in which they treat their slaves in order to benefit themselves, which consequently would benefit the slaves and contribute to their
Olaudah Equiano (Gustavus Vassa) was kidnapped from his African village at the age of eleven, shipped through the arduous "Middle Passage" of the Atlantic Ocean, seasoned in the West Indies and sold to a Virginia planter. He was later bought by a British naval Officer, Captain Pascal, as a present for his cousins in London. After ten years of enslavement throughout the North American continent, where he assisted his merchant slave master and worked as a seaman, Equiano bought his freedom. At the age of forty four he wrote and published his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African. Written by Himself, registered at Stationer's Hall, London, in 1789.
This would lead him to a fantasy about what life would have been life back in Africa based on freedom. Equiano longed for freedom and suffered a traumatic experience (being enslaved) at a young age which may lead him to romanticize a different life. He believed that he would find his paradise in Africa. This can lead to a more favorable and positive view of Africa. He paints Africa as a place free of harm making him an unreliable source. By juxtaposing his freedom in Africa with his captivity in the colonies; he creates a biased image of his respective homeland. His reliability is questioned because he has no previous knowledge about life in Africa and only knows how it is described to him. His romanticized version of Africa gives a dynamic in his writing that negative towards the
One examples is, even before his surgery was complete and he had not made the full transition from white to black yet, he was startled at what he heard from his doctor. At the time of his surgery, he spoke with the dermatologist who was changing his skin color, and found out that even this man had prejudices over black people. The doctor was insistent that the “lighter-skinned Negroes” were more ethical and more sensible than the darker-skinned ones. This man, with a high intellectual IQ and much schooling, also claimed that, as a whole group and race, blacks are always violent. Griffin, horrified that he let this man be in charge of his operation, was utterly and completely appalled that a liberal man could indulge in such hateful fallacies. Not only before and during his surgery does Griffin find himself being appalled by white people, but also during his time as a black man in the south he experienced many harsh and unfriendly situations, he never would have experienced if he was a white man. For example, on his first day as a black man he goes into a drugstore forgetting his skin color and that he now, since he is black, he forbidden from ordering a fountain drink, but after a few mean and disgusted looks from the white workers he realizes, he wasn’t even allowed in the store. His first day hit him hard when he figured out that everywhere he went whites seemed to look at him with suspicion and hostility. Also, after having the word nigger seem to never escape his ears its implications almost became unbearable. Hearing this really made me think about all of the black people in the south that have had to put up this and even worse things every day of their lives and how strong they all were; a white man has been through this one day and can barely take it; how have these people put up with this for so
Equiano’s fortune landed him in the hands of a wealthy widow who purchased him from the traders who had kidnapped him. He lived the life as a companion to the widow and her son. Luck was on his side in this transaction, many slave owners frowned upon educating and assisting slaves. “Masters” typically feared an educated slave would take measures to make a change. He explains, though, how he held status above other slave under the widow’s ownership, “There were likewise slaves daily to attend us, while my young master and I,...
Equiano’s first major event marked in his life was when he and his sister were kidnapped from their country with the kidnapper’s intent of selling them as slaves. This was not an uncommon event for the children knew to be on the lookout for a “kidnapper, that might come upon us; for they sometimes took those opportunities of our parents' absence to attack and carry off as many as they could seize” (Equiano 128). Equiano and the populace of his country all lived with the fear of a child being taken from their home to never find their friends and family ever again. The kidnappings that occurred in Africa were wrong and noth...
Published in 1789, “The Interesting Narrative of the Life of Olaudah Equiano” tells the captivating life story of none other than Olaudah Equiano himself. Not only did this story contribute to British’s abolitionist movement but it also depicts the Trans-Atlantic slave trade. The narrative, written by Equiano, told about his experience as a slave. For the majority of Equiano’s life he went by the name of Gustavus Vassa, which one of his masters Henry Pascal gave to him. Equiano goes through his memories as a child, in Eboe, better known today as Nigeria. Equiano was born in 1745 in a region named Essaka. At a young age the British kidnapped, sold, and separated both his sister and himself. Eventually, a slave trade bought Equiano. Equiano describes his journey from the Middle Passage to the West Indies on to Virginia. In Virginia, Henry Pascal, the Captain of a British trading vessel bought Equiano. Before King, a slave owner in Montserrat, bought him, Equiano spent many years at sea. In Montserrat, Equiano continually traveled the sea on trade routes. Along the way of the trade routes Equiano traded his own goods. Through doing this he earned enough money to buy his freedom back. King only made Equiano pay him 40 pounds for his freedom, which was the same amount he had bought Equiano for. Equiano then was able to live the life of a free man and later returned to England. Through Equiano’s life he experienced many different events that changed his views of race.
Mr. Griffin was a middle age white man who lived with his wife and children. He was not oriented to his family. He decided to pass his own society to the black society. Although this decision might help most of the African Americans, he had to sacrifice his gathering time with his family. “She offered, as her part of the project, her willingness to lead, with our three children, the unsatisfactory family life of a household deprived of husband and father” (Griffin 9). Leaving Mrs. Griffin and his children would deprive them of the care they needed. Even though he was not oriented to his family, he was full of courage. He was willing to discuss topics that people hesitated to talk about, trying new ideas that people were afraid to do. After turning back to his own skin color, he attended most media conferences and also wrote books about what he had gone through. During those interviews, Griffin was very considerate. He requested Wallace, a reporter, to report carefully so that he would not hurt his African American friends. “Please… Don’t mention those names on the air.
His religious conversion is also a key component within his narrative that’s sets the stage for is beliefs and his association as a religious individual to many of the readers he is trying to persuade. He identifies himself as a true Christian who places his utmost faith in the lord. He does this so much to the extent that he believes his path in life is predetermined and whether his efforts of escaping enslavement are what the Lord wishes for him. Equiano believes himself to be a “favorite of heaven” because of the serendipity he experienced during his enslavement (page 4). On many occasions we see Equiano’s ability to look past the horrors he faced and embrace the life he is in. After being sold into slavery he had the chance to learn to read, write, and speak multiple languages. He was able to gain his freedom unlike many of the slaves during his time. In addition to his education and freedom, while under the ownership of Captain Pascal, Equiano was able to advance his knowledge of the sea and his position as a worker on multiple ships. This love for the sea is something he carried on with him for many years. Which is something I also find ironic and honorable, Equiano loved the sea and the adventure it held for him but considering the revolting carnage he had seen and experienced he still embraced his
Once forced into slavery, Equiano was introduced to a master. He had to abide by his master’s rules, for as long as he was with him, if he wanted to continue living. Equiano could be considered as a privileged slave because his masters were also on his side. His master favored him and sent him to his sister-in-law, Miss Guerin, in Great Britain to learn to read. Equiano accounts for his favoritism when he wrote, “Sometimes when a white man take away my fish I go to my master, and he get me my right; and when my master by strength take away my fishes, what me must do? I can’t go to anybody to be righted; then…I must look up to God Mighty in the top for right” (65). Equiano also stated that when nepotism was not in his favor, he just looked to God for his rights.
In his autobiography, The Interesting Narrative of the Life of Olaudah Equiano, he begins with a detailed description of life in his homeland. He describes a culture that had a hierarchal, patriarchal system, not unlike that of Pocahontas’ tribe. There is an established government, with chiefs and judges, one of which, is his father. It is important to note that while Equiano states that he was slated to claim the status of “grandeur”, he never reached that point in his narrative before he was kidnapped and sold as but another slave in the Middle Passage. Thus, early life for Equiano, while perhaps better than some of his counterparts, was still of the same class, dictated by the governance of these socially superior figures. Similar to Pocahontas too, Equiano eventually regained a “free” status. But unlike Pocahontas who is still bound by the voyeuristic gaze of the men surrounding her, Equiano’s unfreedom stems from the social stigma and struggle of being non-white European. As he recounted during his time in the Barbados, “as I knew there was little or no law for a free negro here […].” The social intolerance of African people, while different in the Caribbean from in England or America, was still clear.
In the Narrative Of The Life Of Olaudah Equiano, Equiano starts right out in the beginning with his story. He starts out with introducing his life as a free African. This could be seen as part of his narrative plot to show the reader how happy he was in his homeland. After the introduction, there is then the story of his life as a slave. This is where sympathetic tactics are initiated of how he was abducted and taken to a different country. There was even a line that hit the emotions of all dead on. He questions that, “ O, ye nominal Christians! Might not an African ask you, learned you this from your God, who says unto you, Do unto all men as you would men should do unto you?” (Equiano 209). That simple line phrased the entire meaning of what a slave narrative was. He sought out the sympathy of others by using religion to captivate and then motivate them to support slaves having rights like other humans. During this time, religion was a very big entity. She was able to call out the slave masters on their hypocrisy in their religion. She was pointing out the facts saying one thing while doing the other. This is one of the most powerful w...