Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Tocqueville skepticism about democracy
Tocqueville skepticism about democracy
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Tocqueville skepticism about democracy
“Tyranny of Majority” is a phenomenon in a democratic society where decisions are made by the majority group and the decision oppresses the minority group, comparable to that of tyrants. The term was first used by John Adams in 1781. It was later popularized by Alexis de Tocqueville in his book: Democracy in America; and further spread by John Stuart Mill. In their works, both Mill and Tocqueville are concerned about the existence of the tyranny of majority in democracy and saw the necessity of a civic culture that supported liberty and diversity in order to prevent such tragedy. With the idea of preventing the aforementioned adversity caused by the excesses of democracy, Mill’s proposal is to build up the political institutions. On the other hand, Tocqueville emphasized the importance of local politics participation by all of the citizens as well as dependence on the good mores of the people. While it is apparent that Mill owed a lot of his political thought to Tocqueville, proven by his works throughout the years, he also assessed many of Tocqueville’s principles, resulting in a different solution to the tyranny of majority.
It is inevitable that Mill’s view on democracy is heavily influenced by Tocqueville. One of his earlier works was the review of Tocqueville’s Democracy in America, which was written in 1835. According to Mill, true democracy would only exist if the government were under the control of the people. He wrote, “in no government will the interest of the people be the object, except where the people are able to dismiss their rulers as soon as the devotion of those rulers to the interests of the people becomes questionable.” (Mill, 1835, p. 110) In his earlier works, Mill was not too convinced by Tocqueville’s i...
... middle of paper ...
...3, from The Online Library of Liberty website: http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=233&chapter=16538&layout=html&Itemid=27
Mill, J. S. (1840). De Tocqueville On Democracy In America Part II (J. M. Robson, Ed.). Retrieved from The Online Library of Liberty website: http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=233&chapter=16544&layout=html&Itemid=27
Mill, J. S. (1859). Dissertations and discussions: political, philosophical and historical, Volume 1. Retrieved from Internet Archive website: https://archive.org/stream/dissertationsan11millgoog/dissertationsan11millgoog_djvu.txt
Mill, J. S. (1861). Considerations on Representative Government. University of Lausanne.
Mill, J. S. (1873). Autobiography. Retrieved from Project Gutenberg website: http://www.gutenberg.org/cache/epub/10378/pg10378.html
Tocqueville seems to like democracy in its ideal form. However, nothing can be perfect and thus America is not a perfect democracy. Tocqueville found numerous problems with democracy and the influence it had on the populace. These problems range from their distrust of dogmatic beliefs to the imperfect equality that is in place in America. He also found the effects of these problems to be quite problematic as well. For instance, individualism, an effect of equality, is very problematic to democracy. Tocqueville enjoys considering America as an experiment in democracy, but does not find it to be faultless.
Alexis de Tocqueville's visit to the United States in the early part of the nineteenth century prompted his work Democracy in America, in which he expressed the ability to make democracy work. Throughout his travels Tocqueville noted that private interest and personal gain motivated the actions of most Americans, which in turn cultivated a strong sense of individualism. Tocqueville believed that this individualism would soon "sap the virtue of public life" (395) and create a despotism of selfishness. This growth of despotism would be created by citizens becoming too individualistic, and therefore not bothering to fulfill their civic duties or exercise their freedom. Tocqueville feared that the political order of America would soon become aimed at the satisfaction of individual needs, rather than the greater good of society. Alexis de Tocqueville viewed participation in public affairs, the growth of associations and newspapers, the principle of self-interest properly understood, and religion as the only means by which American democracy could combat the effects of individualism.
Tocqueville, a foreigner, came to the United States to study American prison reform, but was so disgusted with the way our society was and how our government functioned under Jackson that he changed the focus of his study to an analysis of democracy. He saw democracy by our example as “far from accomplishing all it projects with skill” and that “Democracy does not give people the most skillful government.” Jackson’s example of democracy was horrible.
Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.
For both Tocqueville in his “Democracy in America” and Locke in his “Second Treatise of Civil Government”, liberty holds a place of paramount importance in the pantheon of political values, specifically those in relation to democratic and republican systems (though Locke does not explicitly demand a republic as Tocqueville does) . From Tocqueville’s belief in the supremacy of liberty over equality , to Locke’s inclusion and conflation of liberty with property and life itself in his natural rights , liberty plays the crucial role of linchpin in both author’s political philosophy. Though this belief in the centrality of liberty is found in both Tocqueville and Locke, they each derivate liberty from fundamentally disparate sources, and thus hold
Mill, John Stuart, “On Liberty. ch. 1, 3,” from Project Gutenberg Web site: http://www.gutenberg.org/ebooks/34901, No. 01/10, Pp. 1-19, Public Domain, 2011
Equality in American Democracy American democracy changed drastically after the Civil War. One of the major changes in American democracy was equality. Today, American citizens are more equal than the Americans before the Civil War. Major movements, events, and government decisions changed the way people view equality today. Some of these changes improved the equality between American citizens, but others only increased the inequality.
Although Anthem’s society seems extremely surreal, aspects of its collectivist society closely mirror today’s society. By its use of majority rule, America’s democracy models a collectivist society. Take elections for an example. Although, Americans vote individually, the decision ultimately is based on the country as a whole. The use of majority rule relates to
In this excerpt from Democracy in America Alexis Tocqueville expresses his sentiments about the United States democratic government. Tocqueville believes the government's nature exists in the absolute supremacy of the majority, meaning that those citizens of the United States who are of legal age control legislation passed by the government. However, the power of the majority can exceed its limits. Tocqueville believed that the United States was a land of equality, liberty, and political wisdom. He considered it be a land where the government only served as the voice of the its citizens. He compares the government of the US to that of European systems. To him, European governments were still constricted by aristocratic privilege, the people had no hand in the formation of their government, let alone, there every day lives. He held up the American system as a successful model of what aristocratic European systems would inevitably become, systems of democracy and social equality. Although he held the American democratic system in high regards, he did have his concerns about the systems shortcomings. Tocqueville feared that the virtues he honored, such as creativity, freedom, civic participation, and taste, would be endangered by "the tyranny of the majority." In the United States the majority rules, but whose their to rule the majority. Tocqueville believed that the majority, with its unlimited power, would unavoidably turn into a tyranny. He felt that the moral beliefs of the majority would interfere with the quality of the elected legislators. The idea was that in a great number of men there was more intelligence, than in one individual, thus lacking quality in legislation. Another disadvantage of the majority was that the interests of the majority always were preferred to that of the minority. Therefore, giving the minority no chance to voice concerns.
Democracy in the United States became prominent in the early to mid 19th century. Andrew Jackson, the 7th president of the United States, was inaugurated in 1829 and was best known as the person who mainstreamed democracy in America. Because he came from a humble background, he was the “genuine common man.” (Foner, pg. 303) He claimed he recognized the needs of the people and spoke on behalf of the majority [farmers, laborers]. However, critics of Jackson and democracy called him “King Andrew I” because of his apparent abuse of presidential power [vetoing]. These critics believed he favored the majority so much that it violated the U.S. constitution, and they stated he was straying too far away from the plan originally set for the United States. Because of the extreme shift of power to the majority, the limiting of rights of the few [merchants, industrialists] and the abuse of power under Jackson’s democracy, the foundational documents set in the constitution was violated, and the work of the preceding presidents were all but lost.
The very history of the country, a major contributor to the evolution of its political culture, shows a legacy of democracy that reaches from the Declaration of Independence through over two hundred years to today’s society. The formation of the country as a reaction to the tyrannical rule of a monarchy marks the first unique feature of America’s democratic political culture. It was this reactionary mindset that greatly affected many of the decisions over how to set up the new governmental system. A fear of simply creating a new, but just as tyrannic...
Fitzpatrick, J. R. (2006). John Stuart Mill's political philosophy: Balancing freedom and the collective good. London [u.a.: Continuum.
The term “civil or social liberties” is one that garners a lot of attention and focus from both Rousseau and Mill, although they tackle the subject from slightly different angles. Rousseau believes that the fundamental problem facing people’s capacity to leave the state of nature and enter a society in which their liberty is protected is the ability to “find a form of association that defends and protects the person and goods of each associate with all the common force, and by means of which each one, uniting with all, nevertheless obeys only himself and remains as free as before” (Rousseau 53). Man is forced to leave the state of nature because their resistance to the obstacles faced is beginning to fail (Rousseau 52). Mill does not delve as far back as Rousseau does and he begins his mission of finding a way to preserve people’s liberty in an organized society by looking to order of the ancient societies of Greece, Rome and England (Mill 5). These societies “consisted of a governing One, or a governing tribe or caste, who derived their authority from inheritance or conquest” (Mill 5). This sort of rule was viewed as necessary by the citizens but was also regarded as very dangerous by Mill as the lives of citizen’s were subject to the whims of the governing power who did not always have the best interests of everyone in mind. Mill proposes that the only time “power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others” (Mill 14) and this is one of the fundamental building blocks of Mill’s conception of liberty. Rousseau, on the other hand, places more importance on the concept of a civic liberty and duty whose virtue comes from the conformity of the particular will with the general will.
middle of paper ... ... Philosophers, such as John Stuart Mill, have debated the role and the extension of government in the people’s lives for centuries. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.
Rousseau, Jean-Jacques, and Donald A. Cress. "On Democracy." Basic Political Writings. Indianapolis: Hackett Pub., 1987. 179-80. Print.