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Alienation in today's society
The effects of alienation in society
Alienation in today's society
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In Marx’s theory of “alienation” it highlights on his analysis of alienated labor carried out by political economy, and sees worker as a misery tool for commodity production .This paper will examine the contrasting perspective given by Marx and Epicurus for a good and meaningful life, and will suggest that Marx’s view is more persuasive than Epicurus, in particular because Marx’s concept relates to our contemporary social phenomena which are much more alike in what we are experiencing today. Indeed, this paper will emphasize two arguments which distinctly are different between Marx and Epicurus’ view on life. First, Marx’s sees the point of life has tied into some kinds of activity like work and materialistic consideration, where Epicurus focuses on one’s experience such as pleasure, contemplation and friendship. Secondly, Marx does not consider wisdom is important, where Epicurus thinks wisdom is a key to achieve happiness in life.
Marx’s view of alienation is a response to political economy and capitalism, and which has developed an important relation among human, production, and reality with human nature.
He sees workers choose work to maintain life; work is not a voluntary thing. People create products that do not belong to them, and they work to satisfy the other’s need (eg. factory owners), not their own, and were considered to be “forced labor”. Therefore, in a sense work becomes a way people disconnect from their human nature. (p. 51,52) The act of production in a way alienates workers from their activities. Workers are alienated from the object they were produced, the more productivity a worker achieves the more he or she loses the nature of human beings. Since the product is not the creation of their own, workers bec...
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...intain our basic living standards. I feel like we live the alienated social structure like Marx describes. Employer paid employees with rate in hours, working schedules; we have deadlines, and work objectives. Yet, we still spend most of our time at work and produce products or provide services which are not belonging to us.
Works Cited
Epicurus (1), "Letter to Menoeceus" in Jackman (ed), Phil 1100: The meaning of Life, Course Kit, York University 2013, pp. 25-26.
Epicurus (2), "Principle Doctrines" in Jackman (ed), Phil 1100: The meaning of Life, Course Kit, York University 2013, pp. 27-29.
Jackman, H. 2013 (1). "Karl Marx", Lecture Notes, York University, 2013.
Jackman. H. 2013 (2). “Epicurus”. Lecture Notes. York Univeristy. 2013
Marx, Alienated Labor. (1844). In Jackman (ed), Phil 1100: The meaning of Life, Course Kit, York University 2013, pp. 51-54
Marx, discusses a certain concept of alienated labor as an unavoidable result of a capitalist system. The framework that he tries to draw in the book is that capitalist system should be blamed for class strafication and alienated labor in the society. In a capitalist society, people suffer from class conflict and property ownership of bourgeoisie. Bourgeoisie owns the big factories and businesses, so then, small manufacturers have to shut down and basically have to join the labors in the big businesses. Workers in the capitalist system are obligated to work for long hours under unhealthy conditions for really low salaries.
What does alienation mean? "Alienation (or "estrangement" means, for Marx, that man does not experience himself as the acting agent in his grasp of the world, but that the world (nature, others and he himself) remain alien to him. They stand above and against him as objects, even though they may be objects of his own creation. Alienation is essentially experiencing the world and oneself passively, receptively, as the subject separated from the object." 1.(ch5, Marx's Concept of Man, by Erich Fromm) Alienation for what I understand it to be, is that I as a human being, (subject), I'm living my life with out being able to dictate what I want to do with it. The oppressors of my world are the ones dictating what I'm supposed to be doing with it. This creates my alienation from my world; making me live a life of oppression. You basically become a slave to your world.
Marx had rather extreme views on the extent to which nature in his time had become humanized as a result of human labor. He commented, “Even the objects of the simplest, “sensuous certainty” are only given to him through social development, industry and commercial intercourse. ”[2] "Throughout their labor, humans shape their own material environment, thereby transforming the very nature of human existence in the process. ”[3] One always seemed to know their role in society.
Marx’s theory of alienation is concerned primarily with social interaction and production; he believes that we are able to overcome our alienation through human emancipation.
Marx’s idea of the estrangement of man from the product of his labor described the suffering of countless hours or work by the laborer, contributing to the production of a product that he could not afford with the wages he made. He helped to produce a product that only those wealthier than he could afford. As the society around him became more object-oriented, he became increasingly more alienated. In the lager, one factor that distanced the laborer from his product was that he no longer worked for a wage, but for survival. In a description of his fellow worker, Levi wrote, “He seems to think that his present situation is like outside, where it is honest and logical to work, as well as being of advantage, because according to what everyone says, the more one works the more one earns and eats.” Levi pitied his fellow worker for his naivety, as the Lager was not a place of labor for prosperity, but strictly a place of labor by force. One worked in order to live, focusing more on the uncertainty of their next meal, day, or even breath than the product of their l...
Epicurus. The Epicurus Reader: Selected Writings and Testimonia. Hackett Publishing Company, Inc., 1994. Translated and Edited by Brad Inwood and L.P. Gerson.
The concept of alienation plays a significant role in Marx's early political writing, especially in the Economic and Philosophical Manuscripts of 1848, but it is rarely mentioned in his later works. This implies that while Marx found alienation useful in investigating certain basic aspects of the development of capitalist society, it is less useful in putting forward the predictions of the collapse of capitalism. The aim of this essay is to explain alienation, and show how it fits into the pattern of Marx's thought. It will be concluded that alienation is a useful tool in explaining the affect of capitalism on human existence. In Marx's thought, however, the usefulness of alienation it is limited to explanation. It does not help in either predicting the downfall of capitalism, or the creation of communism.
Epictetus. "Encheiridion." Ancient Philosophy. 31 Ed. Philosophic Classics, vols. 1. Baird, Forrest E., and Walter Kaufman. Upper Saddle River: Prentice Hall, 2000.
Marx’s theory of alienation describes the separation of things that naturally belong together. For Marx, alienation is experienced in four forms. These include alienation from ones self, alienation from the work process, alienation from the product and alienation from other people. Workers are alienated from themselves because they are forced to sell their labor for a wage. Workers are alienated from the process because they don’t own the means of production. Workers are alienated from the product because the product of labor belongs to the capitalists. Workers do not own what they produce. Workers are alienated from other people because in a capitalist economy workers see each other as competition for jobs. Thus for Marx, labor is simply a means to an end.
The purpose of this paper is to view Marx's concept of alienation (estranged labour) and
In conclusion, Marx states that the worker is alienated from his own life as well as individuality. This level of estrangement from one’s own life can be equated to slavery as he cannot think, make decision or plan for his future life but rather the capitalist is his owner. Labor camps tend to characterize workers as objects which should be act or behave as normal human beings but are required to follow a set routine of activities in the production of products.
Bender, Frederic L. Karl Marx: The Communist Manifesto. New York: W.W. Norton & Company. ed. 1988.
THE TERM "alienation" in normal usage refers to a feeling of separateness, of being alone and apart from others. For Marx, alienation was not a feeling or a mental condition, but an economic and social condition of class society--in particular, capitalist society.
The first type of alienation is from “product of labor”. This is where the worker is separated from their work. This is basically saying that the work that the worker is creating does not necessarily show their creativity. Marx wrote:
Epicurus. The Epicurus Reader. Trans. Brad Inwood and L.P. Gerson. Indianapolis, IN: Hackett Publishing Company, 1994.